Among America’s Founding Fathers, Thomas Jefferson is among the most well-known. Author of the Declaration of Independence, Governor of Virginia, Minister to France, and the third President of the United States, Jefferson’s public career is familiar to many Americans. Of his many accomplishments, his authorship of the Statute of Virginia for Religious Freedom is perhaps less well-known among the public, but was one of which he was supremely proud. In Thomas Jefferson and the Virginia Statute for Religious Freedom: Faith & Liberty in Fredericksburg, Michael Aubrecht expertly delivers the story of the creation of this remarkable document and its relationship to the city in which it was written.
The Virginia Statute for Religious Freedom was written in Fredericksburg, Virginia in January 1777. Jefferson and four other men had been appointed to a Committee of Revisors tasked to examine Virginia’s existing laws and redraft them as necessary for the newly independent Commonwealth. Jefferson’s Statute, originally known simply as Bill 82, was only one of more than a hundred bills cataloged by the committee, but its significance has certainly been profound. Aubrecht’s narrative goes beyond telling how Jefferson wrote the document, however. Indeed, historians are not sure as to when exactly that occurred during the week that the committee met at Weedon’s Tavern in Fredericksburg. Instead, Aubrecht expertly places the story of the document’s creation within the context of the time and place it was written.
Each of the book’s thirteen chapters is essentially a vignette, concisely covering the man who wrote the statute, his and the nascent country’s views towards religion and religious practice, and the city and tavern in which it was written. The author also covers topics related to statute’s legacy, including its commemoration, and civic organizations, such as the Jefferson Institute, that perpetuate that legacy. Thus, while the story of the writing of the Virginia Statute for Religious Freedom can be and, indeed has been, quickly and effectively described on interpretive signs and monuments, Aubrecht effectively focuses on the sentiments and character of the man and locations that shaped the document.
Thomas Jefferson was not a one dimensional figure and Aubrecht does not whitewash his chief character. Jefferson was a man with many virtues and talents, but also possessed his share of faults. Aubrecht, like many other historians of the Colonial and Early Republican eras, observes and notes the contradiction between Jefferson’s views on liberty and the fact that his way of life was entirely dependent on slavery. Such objectivity only serves to strengthen the credibility of Aubrecht’s work.
Aubrecht’s work is masterfully researched. As is the case with any effective work of history, the work is truly based on extensive primary source research, chiefly the papers and correspondence of Jefferson. Scholars examining topics relating to religion in Colonial and Early America will find value in mining Aubrecht’s bibliography. Michael Aubrecht’s Thomas Jefferson and the Virginia Statute for Religious Freedom: Faith & Liberty in Fredericksburg will be of interest to anyone interested in Early American history and is a must read for scholars researching religious attitudes during this fascinating and complex period.
Review by: Timothy Willging, Fredericksburg, Virginia.

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