Embattled Farmers or Continentals?

The First Blow for Liberty. Battle of Lexington, April 1775. Copy of print by A. H. Ritchie after F.O.C. Darley (Library of Congress)

There is a sense in the American military tradition that the Republic has relied on citizen-soldiers in times of crisis to bolster its army rather than maintain a large standing force. While the modern American military, post-1945, has increased in size and power to accommodate the global commitments incurred in the wake of World War II, for the bulk of American history, the United States sought to make do with a small professional force, bolstered with militias called to arms and volunteers when war threatened. While this arrangement for national defense was in part driven by fiscal concerns, as a large standing army incurs a cost to the treasury, another aspect concerned how the United States perceived itself. The early Republic, and before its establishment, the thirteen original colonies, inherited from England a distrust of standing armies and a faith in community militias. Historian John Galvin’s The Minutemen posits that the colonial militia, especially in New England, had a long tradition of active training participation, evolving organization, and combat experience prior to the commencement of hostilities on 19 April 1775, and that it was the progenitor of the American citizen-soldier who won the American Revolution.[1] In contrast, James Kirby Martin and Mark Edward Lender argue in A Respectable Army: The Military Origins of the Republic, 1763–1789 that commitment to militia duty was honored largely in the breach in the American colonies prior to the revolution, that the militia performed unevenly during the War for Independence, and that ultimately the Continental Army achieved the victory that cemented America’s freedom.[2] Martin and Lender conclude that the American tradition of a sturdy yeoman militiaman is more legend than fact and used to justify maintaining a small regular army during the early days of the republic.

    The notion of the American militiaman responding to an alarm to defend his own appears repeatedly in the literature on the Revolutionary War. John Shy, in his 1962 paper on colonial military systems, described the notion underlying the efficacy of the militia system as “only when free men must themselves fight to maintain their liberty are they likely to remain free.”[3] According to Fred Anderson Berg in his encyclopedia of Continental Army forces, the militia systems of the American colonies evolved from English tradition, and were geographically organized around townships and counties, and were designed to serve for short periods, without pay, and in proximity to their homes. The intent was for them to be an “in extremis” force designed to protect their own neighborhoods. Anderson’s entry on the militia in the American Revolution paints their performance in a favorable light and does nothing to contradict the idea that militia units contributed significantly to securing American Independence.[4] David Hackett Fischer reinforces these points in his analysis of the events of April 1775, providing a brief summary of the martial qualities of the men of Massachusetts Bay Colony, specifically noting that at least once a generation between 1689 and 1763, the militia answered the call to arms in operations against indigenous peoples or French colonial opponents, either separately or in combination.[5] Despite these descriptions of militia origins, motivations, or performance, none of the writers delved into what made militia troops effective, as John Galvin did in his book The Minutemen, The First Fight: Myths and Realities of the American Revolution.    Galvin first appears as an unlikely proponent of the militia tradition. He spent his career as a professional soldier, having graduated from the United States Military Academy, served multiple tours in Vietnam, and ultimately retired as a General Officer as the Supreme Commander of Allied Forces in Europe.[6] Upon closer examination, his motivation for doing so becomes apparent. Galvin was a native of Massachusetts and keenly interested in the military history of his home state. He grew up learning the myth that when the King’s troops departed Boston to collect military supplies stored in Concord, every day farmers left their homesteads, banded together against the invaders, and chased them back to whence they came. The take did not make sense to Galvin precisely because of his military training and combat experience. Such a performance in battle suggested organization, command & control, and logistical forethought rather than a spontaneous response to a threat.[7]

     Galvin set out to learn the facts behind the myth and discovered that the Massachusetts troops that responded to the alarm of 19 April 1775 enjoyed substantial advantages. He learned, contrary to legend, that the colonists benefited from significant logistical and preparation and training, political support, and a highly organized administrative structure that turned the colony’s country structure into a regimental system capable of rapidly assembling combat power when required. Gavin found that this level of sophistication was the product of an evolving system of alarm companies and other community-based defensive systems dating back to the late 17th century, combined with a renewed emphasis on readiness dating from the fall of 1774, when Massachusetts Committees of Safety began preparing in earnest for what they felt was an inevitable clash with the British troops occupying the colony.[8] This combination of tradition, commitment, and anticipation resulted in a system that could be activated as required, with each participant trained and equipped for action, knowledgeable of their leadership, with an overarching command structure prepared to lead once the men took the field.[9]

     Galvin paints a picture of a highly prepared and motivated militia force and documents how the Massachusetts colonists achieved this level of readiness. In contrast, James Kirby Martin and Mark Edward Leander postulate that the militia tradition had to be modified to enable the Americans to field a long-service professional force capable of meeting the British Army in sustained combat.[10]

Surrender of Cornwallis. Painting by John Trumbull. (Library of Congress)

  In A Respectable Army, The Military Origins of the Republic, 1763-1789, Lender and Martin do not seek to contradict Galvin, but to show that the Massachusetts militia structure was not replicated throughout all thirteen colonies in the spring of 1775, nor were even the Massachusetts militia inclined to remain in the field for prolonged operations.[11] The authors make an effective case that the militia earned an uneven reputation throughout the war, with experienced officers such as Nathaniel Greene arguing that men “coming from home with all the tender feelings of domestic life were not sufficiently fortified with natural courage to withstand the shocking scenes of war.”[12] Greene’s point is that long service in the field, under discipline and consistent training, molded men into effective combat soldiers. Lender and Martin argue that this is precisely the hardening that the Continental Army provided. The authors point out that after the opening battles of the war, the militia’s performance against British regulars was uneven at best. Militia forces provided the bulk of Washington’s troops during the ill-fated battles around New York City in the summer and fall of 1776, in which the British and Hessian troops under Howe forced Washington to evacuate the city and retreat across New Jersey to Pennsylvania by the end of the year. Despite retrieving his fortunes with lightning strikes at Trenton and Princeton in December 1776 and January 1777, Washington’s fortunes were at a low ebb, and he sought to rebuild his Army into a more professional force capable of holding its own in the field. Lender and Martin document that he was able to do just that, relying more on long-service volunteers than short-service militia to achieve his ends. The reality of Continental Army service clashed with the myth of the virtuous citizen-soldier: Washington’s troops were not yeomen protecting home and hearth, but men on the margins of society hoping to improve their fortunes through military service. They were available to serve precisely because they did not have a large stake in the day-to-day running of their home communities.[13]

      Galvin presents a contrasting argument to Martin and Lender regarding the militia’s contribution to victory in the American Revolution. While Galvin’s arguments are well-documented, his focus is narrowly oriented toward the Massachusetts colony and the events of April 1775. He does not extrapolate his conclusions to the militia’s overall contribution throughout the war, whereas Martin and Lender demonstrate that militia quality was uneven, combat performance was lacking, and that the military leaders of the United States sought to create a more professional force to achieve military success.

Bibliography

Berg, Fred Anderson. Encyclopedia of Continental Army Units: Battalions,
     Regiments and Independent Corps
. Harrisburg, PA: Stackpole Books,
     1972.

Fischer, David Hackett. Paul Revere’s Ride. New York: Oxford University
     Press, 1994.

Galvin, John R. The Minute Men: A Compact History of the Defenders of the
     American Colonies, 1645–1775
. New York: Hawthorn Books, 1967.

Martin, James Kirby, and Mark Edward Lender. A Respectable Army: The
     Military Origins of the Republic, 1763–1789
. Arlington Heights, IL:
     Harlan Davidson, 1982.

Shy, John. A People Numerous and Armed: Reflections on the Military
     Struggle for American Independence.
New York: Oxford University
     Press, 1976.


[1] John R. Galvin, The Minute Men: A Compact History of the Defenders of the American Colonies, 1645–1775 (New York: Hawthorn Books, 1967), 59-67.

[2] James Kirby Martin and Mark Edward Lender, A Respectable Army: The Military Origins of the Republic, 1763–1789 (Arlington Heights, IL: Harlan Davidson, 1982), 45.

[3] John Shy, A People Numerous and Armed: Reflections on the Military Struggle for American Independence (New York: Oxford University Press, 1976), 31.

[4] Fred Anderson Berg, Encyclopedia of Continental Army Units: Battalions, Regiments, and Independent Corps(Harrisburg, PA: Stackpole Books, 1972), 76-77.

[5] David Hackett Fischer, Paul Revere’s Ride (New York: Oxford University Press, 1994), 151.

[6] Galvin, The Minute Men, vii.

[7] Galvin, The Minute Men, 3-5.

[8] Galvin, The Minute Men, 73.

[9] Galvin, The Minute Men, 206.

[10] Martin and Lender, A Respectable Army,

[11] Martin and Lender, A Respectable Army, 46.

[12] Martin and Lender, A Respectable Army, 45.

[13] Martin and Lender, A Respectable Army, 212.

Thomas Jefferson on July 4, 1776

The rebuilt Jacob Graff House

July 4, 1776 was not an unusual day when it began for Thomas Jefferson. It started off as any normal Thursday. Jefferson documented that he woke up around at dawn on the second floor of the Jacob Graff House at the corner of Market and 7th Streets. He spent the morning shopping in nearby Philadelphia stores. He documented the temperature that day at an ironic high of 76 degrees (much cooler than the expected 100+ degree heat on July 4, 2026). As he perused the stores on Philadelphia that morning, he purchased seven thermometers as well as women’s gloves. Jefferson also noted donating one shilling six pence to charity.

Jefferson was on hand as the Second Continental Congress convened at 9:00am in the Assembly Room of the Pennsylvania State House. The day before, Jefferson sat through discussion on editing his draft of the Declaration of Independence. He would also spend this morning listening to others editing down his document by one-third. Jefferson took great offense to the edits and preserved his original draft for posterity.

Jefferson used this chair in the Graff House to write the declaration. Today the chair is on display at the American
Philosophical Society

After some time spent finishing the edits to Jefferson’s Declaration, the Congress approved the document later that morning. Congress then ordered local printer John Dunlap to print 200 copies of the Declaration now known as the “Dunlap Broadsides.” Dunlap worked quickly to set his printer’s type and began printing the copies the night of July 4th. For Jefferson and the other members of Congress, the rest of the day was spent on various items around defense, relations with native tribes and other committee work. No noted celebration of the occasion of passing the Declaration. Congress also directed John Adams, Benjamin Franklin and Thomas Jefferson to design a new “Great Seal” for the new nation. [2]

It was not until later in life did men such as Adams and Jefferson give the day its prominence in American ethos. Though Adams called on Americans to celebrate July 2, today we celebrate the day that the Declaration was adopted. Both days are surely worth their own celebrations.

[1] – Jefferson the Virginian by Dumas Malone, pg. 229.

[2] – Letters of Delegate of the First and Second Continental Congresses,1774-1789. edited by Edmund C. Burnett

July 2, 1776: “the most memorable Epocha, in the History of America”

At 11 a.m. on July 2, 1776, Second Continental Congress Secretary Charles Thomson called the roll of the colonies in the vote for independence from Great Britain. The debates were over (they lasted most of the legislative session on July 1). Now was the time to formalize Richard Henry Lee’s resolution, first introduced to the Congress on June 7, 1776, “That these United Colonies, are, and of right ought to be, free and Independent States …”

It only took perhaps a few minutes for Thomson to query each colony and record their vote. Before noon, 12 colonies unanimously voted for independence while New York abstained. They were no longer colonies, but states. All the men in the Pennsylvania State House knew the importance of the occasion. Abraham Clark, one of New Jersey’s delegates, wrote, “We are now … embarked on a most Tempestuous Sea. Life very uncertain. Seeming dangers Scattered thick around us …. Let us prepare for the worst, we can Die here but once. May all our Business, all our purposes & pursuits tend to fit us for that important event.”

John Adams, one of the champions of the independence movement, reflected on the importance of July 2 the next day in a letter to his wife Abigail:

The Second Day of July 1776, will be the most memorable Epocha, in the History of America.

I am apt to believe that it will be celebrated, by succeeding Generations, as the great anniversary Festival. It ought to be commemorated, as the Day of Deliverance by solemn Acts of Devotion to God Almighty. It ought to be solemnized with Pomp and Parade, with Shews, Games, Sports, Guns, Bells, Bonfires and Illuminations from one End of this Continent to the other from this Time forward forever more.

You will think me transported with Enthusiasm but I am not. — I am well aware of the Toil and Blood and Treasure, that it will cost Us to maintain this Declaration, and support and defend these States. — Yet through all the Gloom I can see the Rays of ravishing Light and Glory. I can see that the End is more than worth all the Means. And that Posterity will tryumph in that Days Transaction, even altho We should rue it, which I trust in God We shall not.

While the Declaration of Independence would still not be signed for several weeks, July 2, 1776, and the vote for independence marked a point of no return for the members of the Continental Congress.

ERW to Help St. Bonaventure University Commemorate America’s 250th Birthday

Clockwise from top left: Chris Mackowski, Christopher Dalton, Steven Pitt, and Philip Payne

To help celebrate America’s 250th birthday this year, St. Bonaventure University’s History Department will present a series of public programs through March and April—and Emerging Revolutionary War is taking part. From John Adams and Revolutionary-era Boston to George Washington’s long shadow, presenters will invite audiences to reconsider how we remember the Revolution today. And all programs will be available to watch live on Zoom and later on YouTube.

“July Fourth this year will mark 250 years since the Declaration of Independence was finalized,” says Dr. Phillip Payne, chair of the history department. “We wanted to invite members of the community to join us in commemorating that event. It’s a question we can all think about: what does the American Founding mean to us today?”

The programs, which are free and open to the public, will each begin at 7:00 p.m. Light refreshments will be served. The programs will also be available to watch via Zoom; for Zoom links, visit the history department’s blog, https://bonashistorydept.blogspot.com/.

Continue reading “ERW to Help St. Bonaventure University Commemorate America’s 250th Birthday”

Canadian Invasion: The Occupation of Montreal

In the fall of 1775, 250 years ago, the American Revolutionaries invaded Canada. It was hoped that a 14th colony could be added to the effort. Members of the Continental Congress felt that Canada’s majority French Catholic population was unhappy with British rule, and would welcome the chance to join them. Conquering Canada would also remove the potential for a British invasion from the north.

General Richard Montgomery led forces from New York State north, and by November 13 captured Montreal. He and most of his troops departed for Quebec on November 28, where they joined forces with General Benedict Arnold to attack that city. General David Wooster remained in command at Montreal.

The Chateau Ramezay in the center of the town became headquarters for the occupying Continental Army. In the meantime American forces were defeated at Quebec on December 31, with General Montgomery killed.

Chateau Ramzey. Author Photo.


By spring, Montreal was under the command of Colonel Moses Hazen, a resident of the Province of Quebec. He tried to raise troops for the Continental army, but only about 500 joined his Canadian Regiment.

With about 10,000 people, Montreal was the fifth largest city in North America. While residents initially welcomed the Americans, they soon saw them as invaders and occupiers. Uncertainty about the economy, American intentions, and the defeat at Quebec all caused Canadians to gradually lose support for the Americans. For the Continental troops stationed here that winter, it must have been a dreary, cold, and depressing experience.


View of Montreal and its Walls in 1760. Image Source: Pictorial Field-Book of the American Revolution by Benson Lossing (1860).

On April 29, 1776 a delegation from the Continental Congress arrived, which included Benjamin Franklin, Samuel Chase, Charles Carroll, and Carroll’s cousin, John Carroll, Catholic priest. It was hoped that a priest would give the American cause more legitimacy with the Canadians. Upon arriving, General Arnold had his troops salute the Congressional delegation.

Charles Carroll wrote, “On our landing, we were welcomed by General Arnold in the most courteous and friendly manner and conducted to the headquarters where a society of women and gentlemen of distinction had assembled. As we were on our way from our landing site to the General’s house, the cannon of the citadel thundered in our honour as commissioners of the Congress.”

It was all a failure. The Canadians were unwilling to throw off British rule, which guaranteed religious freedom and protection of their language and culture. On May 11, 1776, Franklin departed, saying it would have been easier if the Americans had tried to buy Canada than invade it.

Arnold and his troops occupied Montreal until June 15, when British forces advancing from Québec forced their evacuation. For seven months, the largest town in Canada was under American military occupation.

Today one of the few reminders of the American occupation is the Chateau Ramezay, built in 1705. It had been the Governor’s mansion during British rule and was the seat of Government until 1849. It is now a museum. Also visible are the old stone walls that surrounded the city. These fortifications defended the town in 1763 during the French and Indian War, and again in 1775 and 1776.

Eighteenth century fortifications at Montreal. Author Photo.

The Adams Family Memorials in Quincy’s Merrymount Park

I want to take a moment to give a shout out to the Quincy Historical Society in Quincy, Massachusetts.

For my upcoming ERW Series book on John Adams in the Revolution, Atlas of Independence, I included an appendix that highlights a number of Adams-related sites in his hometown of Quincy: his birthplace; the home he first lived in with Abigail; his later-in-life home, Peacefield; the “Church of the Presidents,” which includes his crypt; and several other cool spots.

One of the places I direct people is to Merrymount Park, which features two monuments to Adams and members of his family. The newer of the two consists of a statue of John that stands across a small plaza from a dual statue of Abigail and a young John Quincy. The distance symbolizes the distance between John and his family for much of his public life.

Sculptor Lloyd Lillie created the Abigail and John Quincy statues first, in 1997. They stood together in downtown Quincy along Hancock Street. John was installed across from them in 2001, separated by traffic. When the city redesigned downtown and created the new Hancock-Adams Commons in 2022, the statues were relocated to Merrymount Park to join an older monument already standing there.

That older monument was a little harder to investigate.

The monument itself is made from Quincy granite, a longtime staple of the local economy. A bas relief bronze tablet mounted on the granite shows John and an adult John Quincy—both as presidents—seated together for an imagined conversation with each other. An inscription reads: “Father and Son, Second and Sixth Presidents of the Nation, Statesmen, Diplomats, Patriots, and Builders of our great Republic, they labored in the vanguard of human democracy on this soil.”

Beyond that, I knew the memorial had once been moved to the site where the John and John Quincy birthplaces stand along Franklin Street, but I didn’t know when and I didn’t know when the monument came back to Merrymount. I couldn’t even find the year of the monument’s dedication or the name of the sculptor. The internet didn’t seem to know these things, and none of my reference materials referenced them.

And so it was that I reached out to the Quincy Historical Society to see if they might have anything in their archives that could help me out.

Archivist Mikayla Martin went above and beyond to assist, sending me a neat little bonanza of stuff! Since she sent me more material than I had room for in the book, I thought I’d take the opportunity to share my windfall here so that you, too, could benefit from the Quincy Historical Society’s kindness.

The memorial, as it turned out, was dedicated in 1927. The chief of staff of the United States Army at the time, Maj. Gen. Charles P. Summerall, served as master of ceremonies for the event, according to a clipping from the Patriot Ledger the historical society sent me:

Photographer Warren S. Parker captured this image of the Adams Memorial on April 18, 1929. (courtesy of the Quincy Historical Society)

The Patriot Ledger hailed the memorial’s sculptor, Bruce Wilder Saville, as “One of Quincy’s most distinguished native sons.” Saville was best known in town for another of his works, the WWI “Doughboy” Memorial that stood in front of the Coddington School. The Quincy Historical Society included Saville’s obituary from the Patriot Ledger, which I’ll reproduce below, along with a photo of the Doughboy Memorial that the society sent me.

Another newspaper clipping revealed that the $5,000 memorial was a gift to the city of Quincy from the U.S. government. In 1961, city leaders voted to move the monument to the Adams birthplaces, but when the NPS took over management of the site 1979, the city returned the monument to Merrymount Park. I’ll reproduce a newspaper article related to that, as well (see below).

Every monument and memorial has a story of its own, and I find those stories fascinating. They can tell us a lot about the people they honor as well as the people who are doing the honoring.

Please consider supporting your own local historical society (and, if you’re so inclined, please consider supporting the Quincy Historical Society while you’re at it). Organizations like this provide invaluable services to researchers everywhere, but more importantly, they carry the torch for the history in your own back yard.

“Void of Common Sense” George Washington and Guy Fawkes Day, 1775

In November 1775, as the American colonies were deep in rebellion against Britain, General George Washington faced not only the British army but also the task of shaping a new American identity. One revealing moment came on November 5, 1775, when Washington, then commander-in-chief of the Continental Army, issued an order forbidding his soldiers from celebrating Guy Fawkes Day, also known as Pope’s Day in colonial New England. This event—often overlooked in histories of the Revolution—offers insight into Washington’s leadership, his moral sensibilities, and his vision for the cause of American independence.

Guy Fawkes Night at Windsor Castle, 1775

Guy Fawkes Day had long been an English and colonial holiday commemorating the failed Gunpowder Plot of 1605, when Catholic conspirator Guy Fawkes attempted to blow up Parliament and assassinate King James I. In Protestant England and its colonies, November 5 became a day of noisy anti-Catholic demonstrations, bonfires, and the burning of effigies of the Pope and Fawkes. In Boston and other colonial towns, rival street gangs—often from the North and South Ends—would parade effigies, fight, and engage in destructive celebrations. It was, in short, a day of raucous Protestant triumphalism and sectarian hatred.

By 1775, however, the American Revolution had changed the stakes. The Continental Army, drawn from thirteen diverse colonies, was fighting not merely as British subjects in revolt but as Americans united against tyranny. Washington recognized that this unity could not rest on religious prejudice. Moreover, the colonies were seeking crucial support from Catholic France and from Catholic Canadians in Quebec. Anti-Catholic displays risked alienating potential allies. Thus, on November 5, 1775, Washington issued a General Order that firmly condemned the planned festivities.

John Fitzgerald, an Irish Catholic immigrated to Alexandria in 1773. He became good friends with Washington and like many other Catholics, provided great service to Washington. For a time he served as an aide-de-camp to Washington.

Washington’s order read, in part, that “at such a juncture, and in such circumstances, to be insulting their religion is so monstrous, as not to be suffered or excused.” He called on his troops to remember that “we are contending for the rights of mankind” and that the cause required dignity and respect for all faiths. The general’s tone combined moral rebuke with strategic foresight. By discouraging Pope’s Day, he sought to replace narrow sectarian loyalties with a broader, inclusive patriotism.

This moment also reflects Washington’s character and leadership style. He understood the importance of discipline and order in an army composed largely of volunteers. The elimination of destructive, drunken celebrations helped reinforce his insistence on professionalism. But more importantly, Washington saw the American cause as grounded in universal principles of liberty and justice—principles incompatible with the kind of bigotry Pope’s Day embodied.

In retrospect, Washington’s handling of Guy Fawkes Day in 1775 stands as an early statement of religious tolerance in American political life. His decision to forbid anti-Catholic celebrations prefigured later American commitments to freedom of conscience and the separation of church and state. What might have seemed a minor disciplinary order was, in fact, a symbolic act of leadership: it transformed an old English custom of division into an American lesson in unity. Through it, Washington began to shape not just an army, but a nation.

250 Years Ago Today? The Myth and Mystery of the Mecklenburg Declaration

In the early days of American independence, few tales are as intriguing—or as controversial—as the story of the Mecklenburg Declaration of Independence. Allegedly signed on May 20, 1775, over a year before the more famous Declaration in Philadelphia, this document claimed that citizens of Mecklenburg County, North Carolina, boldly severed ties with the British crown. It’s a story of early patriotism, defiance, and pride—but also one mired in historical uncertainty.

According to legend, upon hearing news of the battles at Lexington and Concord, local leaders in Mecklenburg County convened an emergency meeting and drafted a declaration proclaiming themselves “free and independent.” The idea that North Carolina may have led the way in declaring independence is a point of pride for many in the state. In fact, May 20, 1775, the supposed date of the declaration, is emblazoned on the North Carolina state flag and seal.

Yet for all its emotional and symbolic power, the Mecklenburg Declaration has a major problem: there’s no evidence it ever existed.

No original copy has survived. In fact, the first known reference to the document didn’t surface until 1819, more than 40 years after the supposed event. That version was reconstructed from memory by elderly men who claimed to have seen or signed it in their youth. These recollections were written down decades after the fact, raising serious doubts about their reliability.

Most historians today believe the Mecklenburg Declaration is a misremembered version of the “Mecklenburg Resolves,” a very real and much better-documented set of statements issued on May 31, 1775. These resolves denounced British authority and called for local governance, but they stopped short of declaring full independence.

Despite the lack of hard evidence, the legend of the Mecklenburg Declaration persisted, particularly in North Carolina. Even Thomas Jefferson, the principal author of the national Declaration of Independence, was drawn into the controversy when some accused him of borrowing from the Mecklenburg document—an accusation he vigorously denied.

Today, the Mecklenburg Declaration stands as a symbol, if not a historical document: a reminder of the spirit of independence, the complexities of memory, and the way legends can shape our understanding of the past. Whether or not it was truly the first declaration of independence, it remains a proud part of North Carolina’s revolutionary heritage.

The Patriot Martyrs of April 19, 1775

Yesterday marked the 250th anniversary of the first battles of the American Revolution.  The Battles of Lexington and Concord were brutal and vicious.  More than 40 American colonists were killed in the fighting.  These were the first martyrs in the cause for American liberty.  Here are the stories of some of those men who shed their blood on that fateful day for our freedom.

Jonathan Harrington was one of the few dozen men in the Lexington militia who stood on the Lexington Green when the first British troops arrived at sunrise on April 19, 1775.  He lived with his wife and child in a home that was located on the Green.  After a shot was fired, the British soldiers opened fire on the American militiamen.  As they were dispersing, Harrington was shot through the chest.  He crawled towards his house and died within sight of his home.  Local legend says he crawled to his own doorstep and died at the feet of his wife and child.

Sign on the Harrington house which still stands in Lexington, MA today.

Isaac Davis was the captain of the Acton minutemen. The Acton minutemen marched more than 5 miles to Concord in the early morning hours of April 19.  After seeing smoke from the town, the minutemen marched down towards the North Bridge and the British soldiers guarding the opposite side fired a volley at the minutemen.  This volley was high and may have been a warning shot.  The next volley was fired into the minutemen.  Private Abner Hosmer was shot through the head and killed.  Davis was shot through the chest, his blood splattering the men around him.  Seconds later the American colonists were given the command to fire on British soldiers for the very first time.

The Acton Monument stands over the graves of Isaac Davis, Abner Hosmer, and James Hayward.

James Hayward was part of the Acton company that joined in the running battle back towards Boston.  During the battle soldiers from both sides stopped to get water at local wells.  At one point a British soldier went to the well by the Fiske house to get a drink of water.  At the same time, Hayward was heading there too.  The two saw each other and raised their muskets.  The British soldier said, “You are a dead man!” Hayward replied, “So are you.” They both fired at the same time. The British soldier was killed instantly.  Hayward was hit, with splinters of his powder horn going into his side.  He died not long after.

The site of the Fiske well, where James Hayward and a British soldier died.

Jason Russell was a 58-year-old man living in the village of Metonomy (present day Arlington, Massachusetts) and was preparing to defend his home on the road back to Boston. People were telling him to leave the area, but Russell refused and exclaimed “An Englishman’s home is his castle!” As the British column came down the road, Russell and a dozen militiamen began to fire into redcoats.  Unfortunately for Russell and the other militiamen, the British had deployed flankers to clear out many of the houses along the road.  The colonists were taken by surprise and retreated into the house.  Russell was unable to run and was bayonetted to death by the British troops on his front doorstep.  The British entered the house and hand to hand fighting occurred inside the house.  Two British soldiers and eleven militiamen were killed.

A painting depicting the death of Jason Russell at the Jason Russell House (Arlington Historical Society)

Jason Winship and Jabez Wyman decided to sit in the Cooper Tavern and have a drink.  The fighting in Metonomy became extremely brutal.  Even unarmed civilians got caught up in the carnage.  As British arrived at the Cooper Tavern, the tavern owners fled into a cellar.  Winship and Wyman did not stand a chance. The owners noted that: “the King’s regular troops under the command of General Gage, upon their return from blood and slaughter, which they had made at Lexington and Concord, fired more than one hundred bullets into the house where we dwell, through doors, and windows,…The two aged gentlemen [Winship and Wyman] were immediately most barbarously and inhumanly murdered by them, being stabbed through in many places, their heads mangled, skulls broke, and their brains out on the floor and walls of the house.”

Samuel Whittemore was a 78-year-old man who lived in Menotomy.  He prepared to fight the British troops marching along the road.  He carried a musket, two pistols and a sword.  As some British soldiers moved to get Whittemore, he shot one with his musket, then killed two with his pistols and then drew his sword to fight them.  The British soldiers shot off part of his face off, clubbed him and bayoneted him fourteen times, leaving him for dead. Amazingly, he survived and live for another eighteen years, dying at the ripe age of 96.

A monument for Smauel Whittemore in Arlington, MA.

One of the last people to die that day was 65-year-old militiaman James Miller.  As the British were making it back to Charlestown, James Miller and some men fired into the retreating soldiers.  British soldiers ran towards the militia.  Miller’s compatriots fled and entreated him to do the same.  Miller replied, “I am too old to run.”  The British opened fire and killed Miller.

These stories are only a few of the dozens who died that day.  You can find these and many other stories (and where they happened!) in “A Single Blow” by Robert Orrison and Phill Greenwalt, one of seven books that are part of the Emerging Revolutionary War book series published by Savas Beatie.

Today the remains of the men who were killed on Lexington Green now lie there under a monument that was erected in 1799, not long after the successful conclusion of the Revolutionary War.  The epitaph on that monument still speaks to the heroism and valor of these first Americans to fall in the Revolutionary War:

“The Blood of these Martyrs,
In the cause of God & their Country,
Was the Cement of the Union of these States, then
Colonies; & gave the spring to the spirit. Firmness
And resolution of their Fellow Citizens.
They rose as one man to revenge their brethren’s
Blood and at the point of the sword to assert &
Defend their native Rights.
They nobly dar’d to be free!!”

Review: “The Ride: Paul Revere and the Night That Saved America” by Kostya Kennedy

“LISTEN, my children, and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-five”

Henry Wadsworth Longfellow penned the poem, “Paul Revere’s Ride” in 1860. Now as America moves toward celebrating the 250th anniversary of Paul Revere’s famous ride, which happened on this date in 1775, another literary work has hit the market on this very topic.

Published on March 25 by Kostya Kennedy, Chief of Premium Publishing at Dotdash Meredith, with a lengthy career in writing, teaching, and journalism. The book reads like Revere’s ride, a fast-paced, descriptive overview of the man, events, and memories around the night of April 18, 1775. For those who have read David Hackett Fischer’s book, published in 1994, you may not find anything groundbreaking or new. However, that is not the point I feel in this book.

Kennedy pens this to get the reader hooked. Sets of rhetorical questions, “what-if” scenarios, and descriptive writing make the reader feel that they are in the environs of Boston or on the routes to Lexington traversed by Revere. Oh, and Kennedy does not forget Dawes, Prescott, and others who also played prominent roles in April 1775.

History enthusiasts and content experts may find a few shortcomings and errors, such as Kennedy continuing to use “Royal” when discussing the British Army. Since the English Civil War, the British Army has lost the right to use “Royal” in front of it. A few times, he labels the “British” as coming when the colonists would have used “Regulars” or “Redcoats.” Lastly, falling into the ag-old myth that Lexington had minutemen and a militia, the town just had the latter. Trivial things that do not impact the flow of the narrative.

A highlight to me, though, is the final sections about the memory of that day. Including a great insert of an interview with the direct descendant of Paul Revere and a comical anecdote about Paul Revere III being pulled over for speeding in Lexington, Massachusetts one year on April 18.

The book is a great read on the anniversary of Paul Revere’s Ride. Take it from me, I read the book in a day! Descriptive, vivid, and convince you that if you have not been, a trip to Boston and the Massachusetts countryside should be in your near future.

Published by: St. Martin’s Press, March 25, 2025
Images, sources, 282 pages