In honor of April being National Poetry Month, we share the connection of the literary icons of Concord (MA) and its American Revolution heritage. Concord historian Jayne Gordon wrote about these connections in an appendix in our recent release “A Single Blow.” Below is part of that text.
None of the eighteenth-century Concord authors lived through the American Revolution, yet reminders of that eighteenth-century war abounded in Concord in their lifetimes. Their neighbors were the grandchildren of the minutemen; veterans of the war were still among the townsfolk. Buildings, gravestones, old roads, and other landmarks evoked that part of the past, and they were surrounded by the stories of the fateful day of April 19, 1775. They each drew on their interpretations of the Revolution’s symbolic meaning, and incorporated those ideas into both their private and public writings.
The “Old Manse” next to the North Bridge in Concord
In the case of RALPH WALDO EMERSON (1803-1882), there was a direct historical link to a grandfather who had played a significant role in the beginnings of the Revolution. Sixty years after colonial militiamen confronted the British troops at the North Bridge within sight of the Old Manse, the grandson of patriot minister Reverend William Emerson would come to his ancestral home to stay, writing in his journal, “Hail to the quiet fields of my fathers! . . . Henceforth I design not to utter any speech, poem, or book that is not entirely & peculiarly my work.”Continue reading “THE AUTHORS AND THE AMERICAN REVOLUTION IN CONCORD”→
Emerging Revolutionary War welcomes guest historian Michael Aubrecht. A biography of Mr. Aubrecht is attached below.
In 2011 an exhibit titled “Slavery at Jefferson’s Monticello: Paradox of Liberty” started running at the Smithsonian’s American History Museum from January 27, 2012 – October 14, 2012. This somewhat controversial exhibition explored slavery and enslaved people in America through the lens of Jefferson’s plantation and was a collaborative effort between the Thomas Jefferson Foundation at Monticello and the African American History and Culture Museum in Washington DC. It helped to instigate public discussion about the dichotomy between the Founders and freedom. The paradox of course is that Thomas Jefferson drafted the Declaration of Independence and called slavery an “abominable crime,” yet he was a lifelong slaveholder. The exhibition provides a glimpse into the lives of 6 slave families living at Monticello and reveals how the paradox of slavery in Jefferson’s world is relevant for generations beyond Jefferson’s lifetime.
Emerging Revolutionary War welcomes back guest historian Malanna Henderson
Part One
“It is not for their own land they fought, not even for a land which had adopted them, but for a land which had enslaved them, and whose laws, even in freedom, oftener oppressed than protected. Bravery, under such circumstances, has a peculiar beauty and merit.” – Harriet Beecher Stowe.
The words spoken by “the little woman who wrote the book that started this Great War,” so said Abraham Lincoln, according to legend, upon meeting Mrs. Stowe sometime in 1862, rang true for black patriots in the Civil War as well as those in the Revolutionary War.
The Smithsonian tome, The American Revolutionary War: A Visual History quotes a Hessian officer in 1777, as saying, “No regiment is to be seen in which there are not Negroes in abundance and among them are able-bodied and strong fellows.”
In every battle of the Revolutionary War from Lexington to Yorktown; black men, slave and free, picked up the musket and defended America; and yet, many historians as well as visual artists have omitted their contributions in the history books and their images on canvases depicting historic battles. The need for white historians to “overlook,” “underestimate,” and or “erase,” these sacrifices is a gross negligence that distorts and misrepresents American history; and furthermore, it continues to disenfranchise the patriotic heroes of the past and malign the self-image of millions of Americans today simply because of the color of their skin.
Black soldiers have always fought two wars simultaneously; wars declared by their government and the unspoken wars at home for liberty, equality and before the Civil War, for citizenship.
What kind of men fight for the liberty of others when their own liberty isn’t guaranteed?
True patriots: James Armistead Lafayette was one such person.
James Armistead Lafayette (1760-1832) Blackpast.org
Slaves serving in the rebel military was a question that manifested itself early amongst the colonial government agencies. Their presence rankled many, while others welcomed them and praised their bravery. Some men of color had fought gallantly and with distinction as they stood alongside their white compatriots, defenders of liberty on the Lexington Green in April of 1775.
For instance, in the Battle of Bunker Hill, Peter Salem, a slave, served with courage under fire, as varying accounts reported. Salem was introduced to George Washington as “the man who shot Pitcairn,” the British Royal Marine Major who shouted to his men before Salem shot him down, “The day is ours.” Despite the competence and bravery of such men on the battlefield their exploits didn’t convert the wide-spread reluctance of most colonists to accept black men as soldiers.
General George Washington, Commander-in-Chief of the Continental Army, harbored the same common prejudices of the southern-planter ruling class of which he was a member. In July, he instructed recruiters “not to enlist any stroller, negro, or vagabond, or person suspected of being an enemy to the liberty of America.” Commanders in each colony and regiment made up their own minds. Some ignored his command. Their decision was based on need and experience. Those who had already served successfully with black militia and minutemen may have seen no cause to alter their regiments.
By December of 1776, Washington back-pedaled on his decision, allowing for black veterans of Lexington, Concord and Bunker Hill to serve; but of the slave, he maintained his objection. However, some junior officers appreciated the contributions of blacks. Col. John Thomas wrote John Adams on October 24, 1775, “We have negroes, but I look upon them as equally serviceable with other men, for fatigue (labor); and, in action many of them have proven themselves brave.”
As the war raged on, the necessity for able-bodied men settled the question. White soldiers, who usually served for only a few months to a year, mustered out, died or were wounded; while others deserted. Black soldiers who expected to receive their freedom if they served were in the war for the duration. This was a positive factor for the commanding officers who had to re-train all new recruits. Around five-thousand blacks served in the Revolutionary War as soldiers. However, a vast unknown number provided a myriad of support services.
Another reason the colonials reconsidered enlisting blacks was the bold military tactic that occurred in November of 1775. Lord Dunmore, the last royal governor of Virginia, ratified a proclamation freeing all indentured servants and slaves of rebels if they would fight for the British. Thousands of people fled the plantations to gain their freedom. This single act struck a devastating blow on two fronts, it threaten their economic stability and increased the tension between master and slave, with the master fearing slave revolts and the permanent loss of their property. Moreover, it upset the social order. Enslaved men serving alongside whites put them on an equal footing in the battlefield, which violated the white supremacy dogma that governed current thought and practice.
Born into slavery on December 10, 1748, in New Kent, Virginia to owner William Armistead, James enlisted in the Revolutionary War under General Marquis de Lafayette in 1781. His owner was a patriot and most likely received the bonus James would have gotten for enlisting had he been free or white. Enlistment bonuses comprised of money, land or slaves.
By the time Armistead entered the war, the efforts of Benjamin Franklin and other colonial agents had secured a military and economic alliance with the French. A long-time imperial rival of British expansion, the French provided naval ships, money and personnel.
Marquis de Lafayette (born Marie Joseph Paul Yves Roch Gilbert du Motier) was a descendant of ancient French nobility. His father, a colonel in the French Grenadiers had died in the Seven Year’s War (known as the French and Indian War in America) when the young nobleman was only two years old. The political ideals of liberty and equality espoused by the colonials matched his beliefs and fired his military ambitions. Perchance, his yearning to play a role in America’s fight for independence from British rule may have been spawned by a desire to avenge his father’s death.
Since Lord Dunmore’s Proclamation, it was easy for Armistead to gain access in the enemy camps as a runaway slave seeking his freedom. While providing varied services to the British, he gained the confidence of Brigadier General Benedict Arnold, who by now had defected to the British. He charged Armistead with scouting, foraging and spying. Armistead was able to comfortably go between both camps, in essence becoming a double spy. He carried false and misleading information to the British but provided accurate intelligence on the movement of British forces and details of their military strategies to General Lafayette.
When Arnold left Virginia, Armistead was able to deceive General Charles Cornwallis as well, who rampaged through parts of Virginia and burned Richmond, the capital. He sent Colonel Banastre Tarleton to capture the entire legislative assembly, which included Daniel Boone, Patrick Henry and the governor. The plan was thwarted by an astute young man named Jack Jouett. Although, a few were apprehended, among them Daniel Boone; Jouett’s actions prevented the British from arresting the biggest prize: Governor Thomas Jefferson.
By early August, Cornwallis had made plans to establish fortifications in Yorktown, expecting reinforcements to increase his troops of approximately nine-thousand.
General Washington, in the meantime, had joined forces with Comte de Rochambeau to recapture New York. With intelligence supplied by James Armistead, they learned that Cornwallis was in Yorktown waiting for military support. French Admiral de Grasse, with a fleet of about twenty-eight naval ships, was on his way to the Chesapeake from St. Dominick (present-day Haiti). A plan to surround Cornwallis by land and sea appeared possible. The French naval fleet, along with the Washington’s Continental and Rochambeau’s French forces, headed to the enemy’s headquarters. Once Washington reached Yorktown, General Lafayette’s regiment joined him. Thus, Armistead’s accurate and meticulous reports were vital to the American victory that culminated in Yorktown on October 19, 1781.
Later Cornwallis met the Marquis at his headquarters and was flabbergasted to find his spy James Armistead present.
The Treaty of Paris in 1783 severed ties from Britain, the mother country, and established America as an independent nation. That same year, the Act of 1783 was passed freeing slaves who had fought in the Revolutionary War on their masters’ behalf. However, it excluded slave-spies. Ergo, James Armistead, who risked his life by providing information to help win the freedom of many, was himself denied freedom. Was his life in less danger operating under subterfuge as a spy amongst the British than it would have been, had he served as a soldier on the battlefield? I think not. Had his espionage been discovered, he surely would have had to forfeit his life.
After the war, Armistead was returned to slavery. Even his own master didn’t have the legal right to free him because of the Act of 1783, omitting slave-spies from emancipation.
When learning of his compatriot’s status, the Marquis penned a certificate to the Virginia legislator in October of 1784 imploring them to grant Armistead his freedom, declaring:
“This is to Certify that the Bearer By the Name of James Armistead Has done Essential Services to me While I had the Honour to Command in this State. His Intelligences from the Ennemy’s Camp were Industriously Collected and More faithfully deliver’d. He properly Acquitted Himself with Some Important Commissions I Gave Him and Appears to me Entitled to Every Reward his Situation Can Admit of. Done Under my Hand,” Richmond, November 21st 1784.
The legislator didn’t act upon the request straightaway. However, again in 1786, James Armistead applied for his freedom and it was duly granted on January 9, 1787, with a fair compensation to his master, William.
In honor of his benefactor, James Armistead added Lafayette to his surname. After emancipation, he moved a short distance south of New Kent, near Richmond, Virginia and acquired forty acres of less than suitable farmland. He married and had a family. He even owned slaves. History doesn’t tell us if he bought enslaved relatives to free them or if they were bought to farm his land as field hands.
It wasn’t until 1819 that he applied to the state legislature for financial assistance to ease his poverty. This time, the response was immediate; he received $60 and an annual pension of $40 for his service during the Revolutionary War.
Unlike James Armistead Lafayette, many blacks who worked as laborers, guides, messengers and spies were not as fortunate. Whether they were pressed into service or willingly answered the call, most neither received their freedom nor wages for their behind-the-scene contributions to the war.
In 1824, the Marquis de Lafayette visited the United States and was lauded as a hero of the American Revolutionary War in Richmond with festivities and a parade. Spying Armistead in the crowd, it is said he halted the procession, dismounted from his horse and embraced his old comrade.
Kareem Abdul-Jabbar and Alan Steinberg Black Profiles in Courage: A Legacy of African-American Achievement. (New York: William Morrow and Company, Inc.1996) pages 32-34.
Col. Michael Lee Lanning (Ret.) Defenders of Liberty: African Americans in the Revolutionary War. (New York: Kensington Publishing Corp. 2000) pages 45-46; 130
Robert Morris explaining the recent archaeological investigations at Parker’s Revenge along Battle Road.
Recently, ERW members Phil Greenwalt and Rob Orrison spent the 241st anniversary of the opening of the American Revolution in the outskirts of Boston in Concord, Massachusetts. It was a whirlwind trip of research, photos and most importantly meeting the stakeholders in historic preservation and public history in the region. We already knew how active Concord was in promoting and preserving its history, but each time you visit you are blown away by their efforts and their appreciation for their past.
While in Concord, our more than gracious host was Jayne Gordon. Jayne has been involved in almost every public history project or initiative in the Concord area. A native of the area, everyone in Lexington and Concord knows Jayne. Jayne took the time to introduce us to many people and organizations in the area. I wanted to focus on two organizations that are doing great work in the region to promote local history with a national impact.
The Robbins House
Formerly the Drinking Gourd Project, The Robbins House is introducing people to the story of African Americans in the region. The all-volunteer board and staff are breaking new ground. Facing misconceptions of slavery in 18th century Concord head on, Robbins House President Maria Madison has led the charge to change the narrative.
The Robbins House is an early 19th century house that was inhabited by the first generation
The Robbins House
of descendants of formerly enslaved African America Revolutionary War veteran Caesar Robbins. Using the story of Caesar Robbins as a base, Maria and her fellow volunteers interpret the role of African Americans in 18th and 19th century Concord. Most forget that 18th century Massachusetts was a colony that supported and practiced slavery. The Robbins House also interpret stories of how literary icons, such as Ralph Waldo Emerson and David Henry Thoreau, dealt with slavery and prejudice. Again, most visitors (including me!) have their preconceived notions challenged. The Robbins House also provides exhibits on other aspects of African American history of Concord, as well as lectures, programs and self-guided tours of Concord.
The Robbins House’s location next to the famous North Bridge provides an interesting juxtaposition on freedom and liberty. Just a few hundred yards away the dream of American freedom and independence began and the Robbins House is filling the void of how that liberty equated to a large portion of the American population. On your next visit to Concord, it is a worth your time and support. I really enjoyed my time meeting with Maria and look forward to future conversations and visits. Visit their website at for more information www.robbinshouse.org.
Friends of Minuteman National Park
Many of our readers are aware of the recent “Parker’s Revenge” project and preservation project with the Civil War Trust’s “Campaign 1776.” Also, I bet all of our readers are aware of Minuteman National Historical Park, but how many know about the great efforts of the Friends of Minuteman National Historical Park? I must admit, until my recent visit I include myself if that “unknowing” category. Jayne introduced us to Robert Morris, President of the “Friends,” and Bob spent a morning going over the organization and their recent efforts to promote new historic research, archaeology and restoration of the area known as “Parker’s Revenge” along the Battle Road.
This ridge is now considered where Capt. Parker and his Lexington militia attacked the British on their retreat back to Boston
“Parker’s Revenge” occurred on the afternoon of April 19, 1775 along the road between Concord and Lexington. Captain Parker, who earlier that day confronted the British on the Lexington Green, regrouped his militia and prepared for an attack on the British column as it made its way back to Boston. As they marched through Lincoln and approached Fiske Hill, Parker’s men opened up a deadly fire from behind rocks. Up until last year, historians have always interpreted the event to take place along the Battle Road next to the modern Minuteman National Historical Park Visitor Center. But now, thanks to fundraising and manpower efforts of the “Friends”, the history of “Parker’s Revenge” is being rewritten. With new archaeology, the area of “Parker’s Revenge” will be reinterpreted a few hundred yards west of the current location. Bob and his team of volunteers also plan to work with the National Park Service to assist in restore the historic landscape in the area.
The “Friends” also fundraise to support interpretation projects, grounds projects, and support the large volunteer corps at the park. One of the most important tasks for the organization is advocating on behalf of the national park. My morning spent with Bob and Jayne walking the newly discovered “Parker’s Revenge” battlefield was a highlight of my trip. Being one of the first people to walk the “new” battlefield and hear how the project developed was a special treat.
I highly recommend you follow along the many projects the “Friends” have on going to support Minuteman National Historic Park. They are always looking for new members, no matter where you may live. Visit their website at www.friendsofminuteman.org
Again, I cannot thank Jayne Gordon enough for showing me around Concord and sharing her passion for history. I appreciated my short time with Maria Madison of the Robbins House and Robert Morris of the Friends of Minuteman National Park. Both are breaking new ground and supporting preservation and interpretation of the events surrounding spring 1775. These are the people on the front lines and that meshes well with one of the established goals of Emerging Revolutionary War is to share and promote these public history organizations. They are instrumental in telling the story of the American Revolution.
Revolutionary War Wednesday and Emerging Revolutionary War is pleased to welcome guest historian Mark Maloy this week.
African-Americans fought for the Americans during the Revolutionary War, right? Many of us remember learning about Crispus Attucks dying during the Boston Massacre or have heard the oft-repeated saying that the Continental Army was the last integrated American army until the Korean War.
In this lithograph published in 1855, Crispus Attucks is portrayed front and center. Crispus Attucks was lauded as the first martyr in the War for Independence much from the insistence of abolitionists like William C. Nell. A Crispus Attucks Day was created in Boston in 1858 and a memorial placed for him and the other victims on Boston Common after the Civil War. Despite all this, according to John Adams (who defended the British soldiers in court), Attucks was a rabble-rouser who actually helped precipitate the massacre.