The Burning of “Madam Souchong” and the Women of Providence Who Burned Her

Emerging Revolutionary War welcomes back guest historian Bjorn Bruckshaw

On a chilly but sunlit afternoon in Providence, smoke began to rise over Market Square—not from hearth fires meant to warm the town, but from a blaze built in defiance. As the smell of burning tar and tea drifted through the streets, cheers and shouts of defiance echoed through the square. Nearby, a man moved quickly from shop to shop, brush and lampblack in hand. One by one, he painted over a single word on storefront signs: TEA. This was no act carried out in secret. According to the Providence Gazette, he was “a spirited Son of Liberty,” and he worked in full view of the town as a crowd gathered around the growing fire.¹  

Just beyond him, the protest had already begun.

Earlier that day, a town crier had moved through Providence announcing that a quantity of India tea would be burned in the Market Square that afternoon, calling upon “all true friends of their country, lovers of freedom, and haters of shackles and hand-cuffs” to assemble and cast the tea into the flames.² By the appointed hour, the square was filled. This was no spontaneous outburst. It was organized, deliberate, and intended to be seen.

At the center of the gathering, flames climbed upward as a barrel of tar was placed upon the fire. Into it were thrown not only tea—hundreds of pounds of it—but also printed copies of Lord North’s speech and other “obnoxious English papers.” ³ the destruction was more than economic protest. It was a public repudiation of British authority itself. And then came the moment that set Providence apart.

These were not men disguised as Mohawk Indians, shrouded in secrecy under the cover of night as in Boston. This was something different—an open, public act carried out in daylight. At its center stood the women of Providence, dressed in everyday clothing, without disguise, stepping forward with the same patriotism and candor to cast the tea into the flames before the gathered town.⁴

In that moment, the Providence Gazette captured one of the most remarkable features of the event, noting that the tea was “fed to the fire by the women of the town.”⁵ Women, long central to colonial resistance through boycotts and the management of household consumption, now stood in the public square, actively participating in the destruction itself. This was not quiet resistance confined to the home. It was visible, communal, and unmistakable.

The prominence of women in the Providence protest did not go unnoticed beyond Rhode Island. In Virginia, the event was reported in the Virginia Gazette, where the destruction of tea was described in strikingly gendered and satirical terms. The article referred to the event as the “funeral of Madam Souchong,” personifying the tea as a female figure while simultaneously reinforcing contemporary stereotypes about women.⁶ In doing so, the report transformed the protest into a symbolic spectacle, revealing how acts of resistance in one colony could be interpreted—and reshaped—by observers in another.

Rhode Island had already established itself as one of the most defiant colonies in British North America. Its long-standing resistance to imperial regulation, fueled by its maritime economy and frequent clashes with customs enforcement, made it a persistent source of frustration for British authorities. Loyalist observers took note. Writing during the conflict, Peter Oliver described resistance in New England as the work of “lawless men” driven by mob influence, portraying their actions as rooted in disorder rather than lawful opposition.⁷ British officials expressed similar concerns in the aftermath of the Gaspee Affair, viewing the destruction of the customs schooner as a “daring insult to the authority of the Crown” and evidence that resistance in Rhode Island had reached a dangerous level.⁸ In June 1772, that defiance became unmistakable when local patriots burned the Gaspee, a British vessel sent to enforce imperial law.

The British response only deepened colonial fears. Officials threatened to transport suspected participants to England for trial, raising concerns about the erosion of traditional rights and legal protections.⁹ In Rhode Island, the lesson was clear: British authority was not only intrusive but increasingly dangerous.

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Before July 1776, There Was Rhode Island

Emerging Revolutionary War welcomes back guest historian Bjorn Bruckshaw

By the spring of 1776, the people of Rhode Island no longer needed to speculate about their relationship with Great Britain—they were already living in open resistance to it. War had begun the previous year, British naval power remained a constant threat along the coast, and the colony’s long history of defiance toward imperial authority had already brought confrontation to its shores. The destruction of His Majesty’s schooner Gaspee in 1772 had marked a decisive escalation, transforming protest into direct action against the Crown.¹ Now, as members of the Rhode Island General Assembly made their way to Providence in early May 1776, they did so with the reality of war firmly in mind. The question before them was no longer whether they opposed British authority, but whether that authority could continue to exist at all within their government.

Rhode Island Independence Document

Inside the Assembly chamber on May 4, 1776, that question was answered with clarity and finality. Without issuing a sweeping declaration or engaging in extended philosophical argument, the legislature passed an act that removed King George III from every function of governance within the colony. The law ordered that “in all commissions, writs, and other proceedings in the courts of law,” the name and authority of the king be omitted.² In their place stood the authority of the colony itself. The act further directed that royal authority was to be “totally suppressed.”³ Courts would continue to function, but under a new source of legitimacy. Officials would take new oaths. The government would proceed without reference to the Crown. Rhode Island did not simply declare independence—it enacted it.

This action did not emerge suddenly. For years, Rhode Island had been among the most resistant of the colonies to British imperial control, particularly in matters of trade and enforcement. British officials repeatedly complained of the colony’s defiance, noting the difficulty of imposing authority in a place where regulations were often ignored.⁴ That resistance became unmistakable with the Gaspee affair, and the Crown’s response—threatening to transport suspects to England for trial—provoked widespread alarm. Colonial critics warned that such measures would undermine “that great bulwark of English liberty,” the right to trial by a local jury.⁵ By the time hostilities began in 1775, many Rhode Islanders had already concluded that reconciliation with Britain was increasingly unlikely.

That understanding was reflected not only in legislative action, but in the colonial press. The Providence Gazette soon reported the Assembly’s proceedings, noting that the legislature had taken measures removing the authority of the Crown from government functions, a step consistent with the colony’s wartime posture and political condition.⁶ While not framed in celebratory or rhetorical language, the report treated the change as a matter of governance already in motion. Similarly, the Newport Mercury, writing amid growing military uncertainty, reflected a broader shift in tone, reporting colonial affairs in a way that assumed the imperial relationship was breaking down beyond repair.⁷

These accounts are significant not because they proclaim Rhode Island’s primacy, but because they demonstrate how independence was understood in real time—not as a single dramatic declaration, but as a series of actions already unfolding.

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A Fleet Against One: The Continental Navy’s Embarrassing Clash off Block Island, April 6, 1776

Emerging Revolutionary War welcomes guest historian Bjorn Bruckshaw, a bio follows the post.

British nautical chart of the eastern portion of Long Island Sound showing the location of Block Island and the surrounding waters where the Continental Navy squadron encountered HMS Glasgow on April 6, 1776. Courtesy of the Library of Congress, Geography and Map Division. Public domain.

In the early morning hours of April 6, 1776, a lone British warship slipped through the moonlit waters southeast of Block Island. The twenty-gun frigate HMS Glasgow was carrying dispatches from Newport, Rhode Island, to the British fleet assembling off Charleston, South Carolina. Suddenly the ship’s lookout sighted sails on the horizon—then more sails behind them. Within minutes Captain Tyringham Howe realized the alarming truth: his single ship had encountered nearly the entire fleet of the newly created Continental Navy.¹

What followed should have been a decisive American victory. Commodore Esek Hopkins commanded a squadron of seven armed vessels, including the flagship Alfred, the brigs Cabot and Andrew Doria, and several additional ships. Against them stood only one British frigate. Yet by dawn the British ship had fought its way free and escaped. The encounter became one of the earliest—and most embarrassing—naval engagements of the American Revolution.²

The clash southeast of Block Island revealed the weaknesses of the young American navy: inexperienced crews, poor coordination between ships, and ineffective gunnery. Despite overwhelming numerical superiority, the Continental squadron failed to capture a single enemy warship. As one frustrated American officer later remarked, “A more imprudent, ill-conducted affair never happened.”³

The British vessel at the center of the encounter was HMS Glasgow, a sixth-rate twenty-gun frigate of the Royal Navy. In early April 1776 the ship had been tasked with delivering dispatches from Newport to the British fleet gathering off Charleston for an upcoming campaign against the southern colonies. That expedition would ultimately culminate in the failed British assault during the Battle of Sullivan’s Island in June 1776.⁴

Meanwhile the American rebellion had begun extending onto the seas. The Second Continental Congress had authorized the creation of a navy in late 1775 to challenge British control of American waters. By February 1776 the first ships of the fleet were ready for service, and Congress appointed Hopkins as commander-in-chief of the new force.⁵

Hopkins’s squadron consisted largely of converted merchant vessels hastily adapted for war. The fleet included the flagship Alfred, along with Columbus, Cabot, Andrew Doria, Providence, Wasp, and Fly. Among the officers serving aboard the fleet was a young lieutenant named John Paul Jones, who served aboard the Alfred and would later gain fame as one of the most celebrated naval commanders of the Revolution.⁶

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