Powder Magazine, Colonial Williamsburg, VA in 2025
Today marks the 250th anniversary of the Virginia Powder Alarm in Williamsburg, VA. To commemorate the anniversary, join us this Sunday, April 27th at 7pm on our Facebook page as we welcome ERW historians Rob Orrison, Mark Maloy with Maureen Wiese and J. Michael Moore to discuss the events leading up to the April 21, 1775 Powder Incident in Williamsburg, VA. A few days after Lexington and Concord (unknown to the Virginians at the time), Governor Lord Dunmore removed powder from the magazine in Williamsburg. This event led Patrick Henry to lead militia towards Williamsburg and possible standoff with the Governor. As news arrived on April 28 of the bloodshed outside of Boston, tensions rose even higher.
Join us as we discuss another 250th anniversary event that led to the beginning of the American Revolution. This podcast will be recorded and posted on our Facebook page on April 27th at 7pm. Then it will be posted to your You Tube and Spotify pages.
“LISTEN, my children, and you shall hear Of the midnight ride of Paul Revere, On the eighteenth of April, in Seventy-five”
Henry Wadsworth Longfellow penned the poem, “Paul Revere’s Ride” in 1860. Now as America moves toward celebrating the 250th anniversary of Paul Revere’s famous ride, which happened on this date in 1775, another literary work has hit the market on this very topic.
Published on March 25 by Kostya Kennedy, Chief of Premium Publishing at Dotdash Meredith, with a lengthy career in writing, teaching, and journalism. The book reads like Revere’s ride, a fast-paced, descriptive overview of the man, events, and memories around the night of April 18, 1775. For those who have read David Hackett Fischer’s book, published in 1994, you may not find anything groundbreaking or new. However, that is not the point I feel in this book.
Kennedy pens this to get the reader hooked. Sets of rhetorical questions, “what-if” scenarios, and descriptive writing make the reader feel that they are in the environs of Boston or on the routes to Lexington traversed by Revere. Oh, and Kennedy does not forget Dawes, Prescott, and others who also played prominent roles in April 1775.
History enthusiasts and content experts may find a few shortcomings and errors, such as Kennedy continuing to use “Royal” when discussing the British Army. Since the English Civil War, the British Army has lost the right to use “Royal” in front of it. A few times, he labels the “British” as coming when the colonists would have used “Regulars” or “Redcoats.” Lastly, falling into the ag-old myth that Lexington had minutemen and a militia, the town just had the latter. Trivial things that do not impact the flow of the narrative.
A highlight to me, though, is the final sections about the memory of that day. Including a great insert of an interview with the direct descendant of Paul Revere and a comical anecdote about Paul Revere III being pulled over for speeding in Lexington, Massachusetts one year on April 18.
The book is a great read on the anniversary of Paul Revere’s Ride. Take it from me, I read the book in a day! Descriptive, vivid, and convince you that if you have not been, a trip to Boston and the Massachusetts countryside should be in your near future.
Published by: St. Martin’s Press, March 25, 2025 Images, sources, 282 pages
We are just days away from the events in Lexington and Concord. Be sure to follow ERW here on our blog and social media pages. We will have blog content and live videos from Boston, Lexington and Concord from April 18-20, 2025. ERW will be at all the sites and events commemorating the 250th anniversary of the events leading up to and including the first shots of the war.
Also be sure to follow our good friends Alex Cain and J.L. Bell on their blogs as well, https://www.historicalnerdery.com/ and https://boston1775.blogspot.com/ These two great historians have a wealth of information on Boston, Lexington, Concord and all the events of 1775.
If you havent already, pick up a copy of our first ERW title, “A Single Blow: The Battles of Lexington and Concord and the Beginning of the American Revolution” by Phillip Greenwalt and Rob Orrison. Published by Savas Beatie (https://www.savasbeatie.com/a-single-blow-the-battles-of-lexington-and-concord-and-the-beginning-of-the-american-revolution-april-19-1775/ ), this book not only accounts the events of 1775 but also provides several tour guides for you to visit these locations. ERW fully believes that the best place to learn the history is where it took place.
We look forward to bringing you some great content this weekend…be prepared to have some behind the scenes looks, some guest historians and over all a fun time learning more about our great shared history.
As we approach the 250th anniversary of Lexington and Concord, on April 14, 2025 another 250th anniversary is taking place but one that is much overlooked. When we think about the fight to end slavery in the United States, names like Frederick Douglass, Harriet Tubman, and William Lloyd Garrison often come to mind. But America’s organized abolitionist movement actually began decades earlier—with a quiet but powerful group of reformers in Philadelphia.
Historic marker located near the intersection of Front and Ionic Streets in the “old city” section of Philadelphia. Close to the original location of Tun Tavern.
In 1775 the American colonies were on the verge of war with Great Britain, calling for freedom and independence. But even as they demanded liberty, many Americans—including some of the nation’s founders—continued to own slaves. Amid this contradiction, a small group of Philadelphia Quakers stepped up to challenge the injustice of slavery. On April 14, 1775 in Philadelphia, they formed what would become the first formal abolitionist organization in America, the Society for the Relief of Free Negroes Unlawfully Held in Bondage.
The name was long, but its mission was clear. This group was determined to help free Black people who were illegally enslaved or kidnapped into bondage. Their founding was quiet, overshadowed by the Revolutionary War, but it planted the seeds of a movement that would eventually reshape the nation.
At the heart of the Society were the Quakers (17 of the original 24 members were Quakers) formally known as the Religious Society of Friends. Quakers believed deeply in the equality of all people and had long spoken out against slavery. Many had already freed the people they once enslaved, and by the mid-1700s, anti-slavery had become central to their faith.
So in April 1775, a group of these Quakers, joined by a few like-minded allies, came together to create the Society. Their initial goal was modest but critical: to protect the rights of free Black people and prevent them from being illegally sold into slavery. This was not uncommon at the time, especially in cities like Philadelphia where Black communities—both free and slave—lived side by side. However, the outbreak of war later that year put much of the Society’s early work on hold. But their mission didn’t die.
After the war, in 1784, the Society was revived with renewed energy and purpose. It was renamed the Pennsylvania Society for Promoting the Abolition of Slavery and the Relief of Free Negroes Unlawfully Held in Bondage—still a mouthful, but a more expansive vision. Benjamin Franklin, one of America’s most celebrated founding fathers, became the Society’s president in 1787. Franklin had once owned slaves himself, but his views evolved over time. By the end of his life, he was a vocal critic of slavery and used his influence to support the Society’s goals.
This time, they weren’t just focused on defending free Black people—they were actively working to end slavery altogether. Their efforts were both legal and educational. The Society hired lawyers to defend kidnapped individuals, lobbied lawmakers, and even began promoting schools for Black children.
The Society’s work helped inspire real change. Pennsylvania became the first state to pass a gradual abolition law in 1780, a huge step forward. While the Society didn’t write the law, many of its members pushed hard for its passage and later worked to ensure it was enforced.
Still, the road was far from easy. The Society operated in a world where slavery was deeply entrenched—not just economically, but socially and politically. In the South, slavery was expanding. Even in the North, racism was widespread, and support for abolition was often lukewarm.
Despite these challenges, the Society’s model paved the way for the much larger abolitionist movements of the 19th century. It showed that legal advocacy, public education, and grassroots organizing could make a difference. It also helped define Philadelphia as a hub of anti-slavery activism that would later become home to figures like Frederick Douglass and Sojourner Truth.
Emerging Revolutionary War welcomes guest historian Tom Elmore. Brief bio is at the bottom of the post.
When Walt Disney’s Disneyland anthology series, featuring shows inspired by the themes of the park’s sections, debuted in 1954 it ended the television season at #6 in the Nielsen television ratings and improved to #4 the next season. Much of that success was due to the Davey Crocket episodes, one of the first major television phenomena.[1]
But the series dropped to #14 in the third season and was out of the top twenty in the fourth and fifth seasons. The American Broadcasting Company (ABC) which carried the program, renamed Walt Disney Presents, pressured Disney to come up with another Crockett and more westerns which made up most of the top 20.[2]
Disney later complained that “I found myself in a straightjacket. I no longer had the freedom of action…They kept insisting that I do more and more westerns and my show became loaded…with every western myth.” Consequently, relations between Disney and ABC became strained.[3]
Disney turned to one of his passions, American history, to create a series based on the partisan leader, General Francis Marion, “the Swamp Fox,” who harassed British troops in South Carolina during the American Revolution.[4]
“He said to his friend, “If the British march By land or sea from the town to-night, Hang a lantern aloft in the belfry arch Of the North Church tower as a signal light,– One, if by land, and two, if by sea;”
These famous words from Henry Wadsworth Longfellow’s poem about Paul Revere’s ride recount the important role the Old North Church played in the events leading up to the first shots of the Revolutionary War. Join us just a few weeks before the 250th anniversary as we sit down with Emily Spence, Director of Education at Old North Church in Boston. We’ll discuss the history of the church, what occurred on April 18, 1775 and what happened during the war. We’ll also discuss the exciting events the Old North Church will be doing on the 250th anniversary. This will be a pre-recorded video and you will be able to watch it when we post it at 7 p.m. on our Facebook page.
The spy network of Dr. Joseph Warren and the Sons of Liberty is well documented and written about. Few things happened in and around Boston that Warren, Paul Revere or Sam Adams were not aware of. In the winter of 1775, British General Thomas Gage also established a spy network (one of the more famous British spies was supposed “Patriot” Dr. Benjamin Church was not revealed as spy until October 1775). Gage was using all the resources at his disposal to figure out what the Whigs were doing and to find out where weapons (and four cannon that were stolen from the British in Boston) were located. On February 22nd, Gage sent out two officers, Captain John Brown and Ensign Henry De Berniere, to covertly ride out towards Worcester to locate stores and to map the road network for a possible British excursion. A few weeks later, on March 20th Gage sent out Brown and De Berniere again to map out routes towards Concord. Keeping in mind of potential geographic features that could endanger the future British column.
The following is an account of the March 20th mission by Ensign De Berniere. This account was found in Boston after the British evacuated and published by Boston printer J. Gill in 1779. Today it is located in the Massachusetts Historical Society. This mission was the precursor for the April 18-19th British raid to Concord that ignited the war.
Map, Roxbury to Concord. Roads & distances; by Brown and De Berniere, Library of Congress
Account of the proceedings of the aforesaid officers, in consequence of further orders and instructions from General Gage, of the 20th March following ; with occurrences during their mission.
Scan of the original print by J. GILL, in Court Street. 1779, Massachusetts Historical Society
THE twentieth of March Captain Brown and myself received orders to set out for Concord, and examine the road and situation of the town ; and also to get what information we could relative to what quantity of artillery and provi- sions. We went through Roxbury and Brookline, and came into the main road between the thirteen and four- teen mile-stones in the township of Weston ; we went through part of the pass at the eleven mile-stone, took the Concord road, which is seven miles from the main road. We arrived there without any kind of insult being offered us, the road is high to the right and low to the left, woody in most places, and very close and commanded by hills frequently. The town of Concord lies between hills that command it entirely ; there is a river runs through it, with two bridges over it, in summer it is pretty dry ; the town is large and co- vers a great tract of ground, but the houses are not close together but generally in little groups. We were informed that they had fourteen pieces of cannon (ten
iron and four brass) and two cohorns, they were mounted but in so bad a manner that they could not elevate them more than they were, that is, they were fixed to one elevation ; their iron cannon they kept in a house in town, their brass they had concealed in some place behind the town, in a wood. They had also a store of flour, fish, salt and rice ; and a magazine of powder and cartridges. They fired their morning gun, and mounted a guard of ten men at night. We dined at the house of a Mr. Bliss, a friend to government ; they had sent him word they would not let him go out of town alive that morning ; however, we told him if he would come with us we would take care of him, as we were three and all well armed, — he consented and told us he could shew us another road, called the Lexington road. We set out and crossed the bridge in the town, and of consequence left the town on the contrary side of the river to what we entered it. The road continued very open and good for six miles, the next five a little inclosed, (there is one very bad place in this five miles) the road good to Lexington. You then come to Menotomy, the road still good ; a pond or lake at Menotomy. You then leave Cambridge on your right, and fall into the main road a little below Cambridge, and so to Charlestown ; the road is very good almost all the way.
In the town of Concord, a woman directed us to Mr. Bliss‘s house ; a little after she came in crying, and told us they swore if she did not leave the town, they would tar and feather her for directing Tories in their road.
[Left in town by a British Officer previous to the evacua tion of it by the enemy, and now printed for the information and amusement of the curious.]
BOSTON Printed, and to be sold, by J. GILL, in Court Street. 1779.
Emerging Revolutionary War welcomes back guest historian Eric Olsen. Eric is a historian with the National Park Service at Morristown National Historical Park. Click here for more information about the site.
Years ago, while I was looking at a list of disabled Revolutionary War veterans from Rhode Island I noticed some curious things. The list didn’t provide much information. It just gave the name and age of the veteran, their disability and how they were injured. At first, I was excited because I found a couple of guys who were wounded at the battle of Springfield in June 1780. But then I noticed a number of other men whose information seemed a little odd.
Several men were listed as having lost toes. Those same men had all lost their toes at a place called Oswego. Their wounds had all occurred in February 1783. A couple of the men even had the same unusual name of “Prince.” For me this raised several questions which required more research.
Fort Ontario at Oswego in 1759
Where in the World is Oswego?
It turns out Oswego is a town in New York state on the eastern shore of Lake Ontario where it connects with the Oswego River. The name “Oswego” comes from the Iroquois word meaning “pouring out place” which is appropriate since it is where the Oswego River flows out into Lake Ontario. Heading inland, the Oswego River connects with the Oneida River which flows out of Oneida Lake.
In the 18th century lakes and rivers were the interstate highways of the day. Boats traveling on water could travel faster and carry heavier loads than wagons could on dirt roads. As a result, settlements developed along waterways and forts were built at strategic points where waterways connected.
The British originally established Oswego as a trading post on the northwest side of the mouth of the Oswego River. It was first fortified in 1727 and was known as the Fort of the Six Nations or Fort Oswego. By 1755 Fort Ontario was built on the opposite side of the river to bolster the area’s defenses during the French and Indian War. That fort was destroyed by the French in 1756 and rebuilt by the British in 1759. During the Revolutionary War, the fort was the starting point for St. Leger’s march against Fort Stanwix in 1777. Later the fort was abandoned by the British and destroyed by the Americans in 1778. The British returned and rebuilt the fort in 1782.
Emerging Revolutionary War welcomes back guest historian Michael Aubrecht.
Thomas Jefferson rejected the “divinity” of Jesus, but he believed that Christ was a deeply interesting and profoundly important moral or ethical teacher. He also subscribed to the belief that it was in Christ’s moral and ethical teachings that a civilized society should be conducted. Cynical of the miracle accounts in the New Testament, Jefferson was convinced that the authentic words of Jesus had been contaminated.
His theory was that the earliest Christians, eager to make their religion appealing to the pagans, had obscured the words of Jesus with the philosophy of the ancient Greeks and the teachings of Plato. These so-called Platonists had thoroughly muddled Jesus’s original message. Firmly believing that reason could be added in place of what he considered to be “supernatural” embellishments, Jefferson worked tirelessly to compose a shortened version of the Gospels titled The Philosophy of Jesus of Nazareth. The subtitle stated that the work was “extracted from the account of his life and the doctrines as given by Matthew, Mark, Luke and John.”
In 1820, Jefferson returned to his controversial New Testament research. This time, he completed a much more ambitious work titled The Life and Morals of Jesus of Nazareth Extracted Textually from the Gospels in Greek, Latin, French and English. The text of the New Testament appears in four parallel columns in four languages. Jefferson omitted the words he thought were inauthentic and retained those he believed were original. The resulting work is commonly known as the Jefferson Bible.
Using a razor and gum, Jefferson committed blasphemy. He cut and pasted his arrangement of selected verses from a 1794 bilingual Latin/Greek Bible using the text of the Plantin Polyglot, a French Geneva Bible and the King James Version. He selected excerpts from the gospels of Matthew, Mark, Luke and John in chronological order and combined the narrative with those of another to create a single chronicle.
No supernatural acts of Christ are included, as Jefferson viewed Jesus as strictly human. He also believed that Jesus himself recognized a more deistic belief system. In a letter to Benjamin Rush, Jefferson wrote, “I should proceed to a view of the life, character, and doctrines of Jesus, who sensible of incorrectness of their ideas of the Deity, and of morality, endeavored to bring them to the principles of a pure deism.” Jefferson also completely denied the resurrection. The book ends with the words: “Now, in the place where He was crucified, there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus. And rolled a great stone to the door of the sepulchre, and departed.”
Jefferson engraving from 1867. Library of Congress.
Jefferson described the work in a letter to John Adams, dated October 12, 1813:
In extracting the pure principles which he taught, we should have to strip off the artificial vestments in which they have been muffled by priests, who have travestied them into various forms, as instruments of riches and power to them.…We must reduce our volume to the simple evangelists, select, even from them, the very words only of Jesus, paring off the Amphibologisms into which they have been led, by forgetting often, or not understanding, what had fallen from him, by giving their own misconceptions as his dicta, and expressing unintelligibly for others what they had not understood themselves. There will be found remaining the most sublime and benevolent code of morals which has ever been offered to man. I have performed this operation for my own use, by cutting verse by verse out of the printed book, and arranging the matter which is evidently his, and which is as easily distinguishable as diamonds in a dunghill. The result is an 8vo of 46 pages of pure and unsophisticated doctrines.
In a letter to Reverend Charles Clay, Jefferson described his results: “Probably you have heard me say I had taken the four Evangelists, had cut out from them every text they had recorded of the moral precepts of Jesus, and arranged them in a certain order; and although they appeared but as fragments, yet fragments of the most sublime edifice of morality which had ever been exhibited to man.” Most historians feel that Jefferson composed the book for his own satisfaction, supporting the Christian faith as he saw it. He did not produce it to shock or offend the religious community; he composed it for himself, for his devotion and for his own personal assurance.
After completion of the Life and Morals, Jefferson shared it with a number of friends, but he never allowed it to be published during his lifetime. The most complete form Jefferson produced was inherited by his grandson Thomas Jefferson Randolph.
The Life and Morals of Jesus of Nazareth.Monticello.org.
Next week on February 26, 2025, Salem, MA will mark the 250th anniversary of the Salem Alarm, or more commonly known today as “Leslie’s Retreat.” As British Gen. Gage received word from his spies that the local towns around Boston were securing various cannon for a possible war, he sent out Col. Leslie from Boston with several hundred British Regulars to Salem. Here Gage believed several of these cannon were we being refit and stored. Gage believed these cannon were to be used against him in a possible rebellion and were above and beyond a militia’s regular armament. After a tense stand off at the draw bridge across North River Bridge, Leslie returned to Boston without finding any cannon (which were removed during the stand off). This event was a critical step towards the open revolution that would take place on April 19 in Lexington. Though violence was avoided, the situation intensified the apprehension between Gage and the colonial leaders and militia of the towns around Boston. Below are two newspaper accounts of the events on February 26, 1775. One from Essex, Massachusetts and the other from London.
Essex Gazette, Feb. 28, 1775; an 1856 history of Leslie’s Retreat by Charles Endicott references the account was written by Col. Timothy Pickering.
” Last Sabbath the peace of the town was disturbed by the coming of a regiment of the King’s troops, the particulars relative to which are as follows. A transport arrived at Marblehead apparently manned as usual. Eetween 2 and o o’clock (as soon as the people had gone to meeting) the decks -were covered with soldiers, who having loaded and fixed their bayonets, landed with great dispatch, and instantly marched off. Some of the inhabitants suspecting they were bound to Salem to seize some materials there preparing for an artillery, dispatched several messengers to inform us of it. These materials were at the north side of the North River, and to come at them it was necessary to cross a bridge, one part of which was made to draw up for the convenience of letting vessels pass through. The inhabitants kept a look out for the appearance of the troops. The van-guard arrived, and took their route down in town as far as the Long-wharf; perhaps to decoy the inhabitants thither, away from the place to which the main body were destined. The main body arrived soon after and halted a few minutes by the Town-House. It is said inquiry was immediately made by some of the officers for a half brother of Col. Brown- the mandamus counsellor. Be this as it may, he was very soon whispering in the Colonel’s ear, in the front of the regiment and when he parted from the Colonel, the regiment marched off with a quick pace, in a direct course for the North Bridge ; just before their entrance upon which the draw-bridge was pulled up. The regiment however rushed forward till they came to the draw-bridge, not observing (as it seemed) that it was drawn up. The Colonel who led them expressed some surprise : and then turning about, ordered an officer to face his company to a body of men standing on a wharf on the other side the draw-bridge, and lire. One of our townsmen! (who had kept along side the Colonel from the time he marched from the Town House) instantly told him he had better not fire, that he had no right to fire without further orders, ” and if you do fire (said he) you will be all dead men.” The company neither faced nor fired.
Salem Alarm Monument at North River Bridge. Photo by Author
The Colonel then retired to the centre of his regiment, assembled his officers, and held a consultation ; At which being ended the Colonel advanced a little, and declared he would maintain his ground, and go over the bridge before he returned, if it were a month first. The same townsman replied, he might stay there as long as he pleased, no body cared for that. The half brother before mentioned (it is said) made towards the bridge, but seeing the draw-bridge up, says ” it is all over with us.” He has since disappeared. Meanwhile two large gondolas that lay aground (for it was low water were scuttled, lest they should cross the channel in them. But whilst one gentleman with his assistants was scuttling his own gondola, a party of about twenty soldiers jumped into it, and with their bayonets charged against our unarmed townsmen (some of whom they pricked) compelled them to quit it ; but before this a sufficient hole had been made in the bottom. This attack of the soldiers, and some other occurrences, occasioned a little bickering, but by the interposition of some of the inhabitants the disputes subsided.
At length some gentlemen asked the Colonel what was his design in making this movement and why he would cross the bridge? He said he had orders to cross it, and he would cross it if he lost his life, with the lives of all his men. And now (or before) asked why the King’s highway was obstructed? He was told it was not the King’s road, but the property of the inhabitants, who had a right to do what they pleased with it. Finally the Colonel said he must go over; and if the drawbridge were let down so that he might pass, he pledged his honor he would march not above thirty rods beyond it, and then immediately return. The regiment had now; been on the bridge about an hour and an half ; and every thing being secured, the inhabitants directed the drawbridge to be let down. The regiment immediately passed over, marched a few rods, returned, and with great expedition went back again to Marblehead, where they embarked on board the transport without delay. The regiment brought with them, lanthorns, hatchets, pickaxes, spades, hand-spikes, and several coils of rope.
When all the circumstances are considered, there can remain no doubt that the sole purpose of the menoeuvre was to steal away the artillery materials before mentioned. In the first place the regiment was taken from the Castle, so that the inhabitants of Boston might be prevented giving us any intelligence: The transport arrived at Marblehead a considerable time before the regiment was landed, but the men were kept snug under hatches: As soon as the inhabitants of Marblehead had got to meeting, the troops landed, and pushed on their march to Salem, and proceeded to the very spot where the materials for the artillery were lodged. But meeting with this sad rebuff and finding their plot was discovered, they then made a retreat. ‘Tis regretted that an officer of Colonel Leslie’s acknowledged worth, should be obliged, in obedience to orders to come upon so pitiful an errand.
Various reports were spread abroad respecting the troops —the country was alarmed ; and one company arrived in arms from Danvers just as the troops left the town. We immediately dispatched messengers to the neighboring towns to save them the trouble of coming in; but the alarm flew like lightning (and fame doubtless magnified the first simple reports) so that great numbers were in arms, and soon on the march before our messengers arrived.”
Little could the residents of London know that two days after the news of Salem was received in London, their American colonies would be in open rebellion.
Emerging Revolutionary War Era 