250 Years Ago: The Boston Massacre Oration: March 6, 1775

“To-morrow an oration is to be delivered by Dr. [Joseph] Warren,” Samuel Adams wrote on March 5, 1775, the fifth anniversary of the infamous Boston Massacre. “It was thought best to have an experienced officer in the political field on this occasion, as we may possibly be attacked in our trenches.”

Around every anniversary of the Boston Massacre, the people of the city and surrounding countryside sat to reflect on the events of that frigid March night and the current situation between themselves and their mother country. Chosen to deliver the 1775 commemorative oration, his second time doing so, was one of Boston’s most prominent physicians and chairman of the committee of safety, Dr. Joseph Warren. Because March 5 fell on a Sunday, the event was held the following day.

Dr. Joseph Warren. NYPL.

Warren was known to be a passionate and fiery speaker, able to invoke the raw emotion necessary to drive his listeners to action. The political climate surrounding that year’s event was never more incendiary. While no one could have known it at the time, though many anxiously anticipated something coming, the first shots of the Revolutionary War at Lexington and Concord were only a little more than a month in the future. The events on March 6 within the walls of the Old South Meeting House did nothing to ease those anxieties.

Accounts vary on the numbers and makeup of the attendees, but thousands flocked to the commemoration, including a large group of British Army officers garrisoned in the city. The presence of His Majesty’s soldiers was a sure sign that the building would be thick with rigid tension. The sight of the scarlet-coated men seated and standing around the pulpit did not deter the organizers. John Adams showed civility towards the officers, while his cousin Samuel saw an opportunity to enflame sentiments.

Old South Meeting House, Boston, MA. Courtesy of Robert Orrison.

Dr. Warren, 33 years old in March 1775, took the stage garbed in a toga, a symbol of the free men of Rome. His oration only touched upon the events five years prior, but the remainder oozed with patriotic fervor and a call to resist Great Britain’s rule until grievances were met. “I mourn over my bleeding country,” Warren lamented. “With them I weep at her distress, and with them deeply resent the many injuries she has received from the hands of cruel and unreasonable men.” As if a premonition of his own demise in battle at Bunker Hill several months later, he declared, “Our liberty must be preserved. It is far dearer than life.” The speech in its entirety can be read here.

Met with some low hisses and sighs of disapproval from the front rows, Warren’s oration was nonetheless received with emotion and the admiration of his fellow colonists. It was not until he stepped down from the pulpit that pandemonium began to ensue. Samuel Adams rose to appoint a speaker for next year’s commemoration. In doing so he also took the opportunity to reinforce the belief that the events on March 5, 1770 were not an accident, but a “Bloody Massacre.” Even Warren had refused to use this rhetoric. In response, the British officers began to jeer, shouting “Fie! Fie!” and “To Shame!” The already uneasy crowd mistook the shouts as “Fire! Fire!” and many began rushing for the windows, scrambling down the outside gutters and walls. As if this was not enough, the 43rd Regiment of Foot, returning from exercise, happened to be marching by with fife and drum. Their presence threw the crowd “into the utmost consternation,” who may have believed another “bloody massacre” was about to unfold.

Cooler heads prevailed, and any serious confrontation was avoided. Had it not been, one officer attested that it “wou’d in all probability have proved fatal to [John] Hancock, Adams, and Warren, and the rest of those Villains, as they were all up in the Pulpit together.”

March 6, 1775, proved to be another example of the swiftly deteriorating climate in Massachusetts. The influence of the “rebel” leaders continued to grow, while the image of a tyrannical monarch and his blood-thirsty soldiers was reinforced. Open hostilities seemed inevitable. Any day could bring bloodshed. As history exited the Old South Meeting House that day, it continued its accelerated journey down the road from Boston and on to Lexington Green.

Rev War Revelry: Old South Meeting House and the Boston Tea Party

Join us this Sunday, October 15th at 7pm as we welcome Matthew Wilding, Director of Education and Interpretation at Revolutionary Spaces. Revolutionary Spaces manages the Old South Meeting House and the Old State House in historic Boston. We will discuss the history of the Old South Meeting House and its important role in the revolutionary movement in Boston (especially during the Boston Tea Party). We will also cover their plans for the 250th anniversary of the Boston Tea Party, including their new exhibit on the destruction of property in public protests.

Grab a drink and follow along as we start to gear up for the 250th anniversary of the Boston Tea Party with Emerging Revolutionary War!

“Boston Harbor a tea-pot this night!”

boston-tea-partyThe town meeting held on the night of December 16, 1773 at the Old South Meeting House was no ordinary meeting. Boston was well known for its public meetings, but this one was different. Frequently city leaders called town meetings to discuss important political, economic and social decisions facing the city or colony. The town meeting was a foundation of the political process for Massachusetts and much of the New England colonies.  Royal authorities had watched these meetings more closely since the 1760s during the opposition to the Stamp Act. Colonial Whigs (anti Royal leaders) had used these meetings to protest British policies that they saw as threats to their liberties.

This town meeting was a follow up assembly to previous meetings held in November originally called for Faneuil Hall. The large turnout, however, required the crowd to move to the more spacious Old South Meeting House. Nearly 5,000 people attended the meeting to discuss the city and colony’s response to a new tax on tea and more directly, the ships in the harbor that held tea from the East India Company. The colonial Whigs did not want the cargo unloaded but the captain of the ships could not leave the harbor with the tea unless they had approval from the Governor. Governor Thomas Hutchinson did not believe he had the authority to allow the ships to leave without unloading the tea.  Adding to that decision, Hutchinson was more than frustrated with those who had rejected Royal authority over the years. Thus, a legal and theoretical standoff ensued. That night, the people of Boston took the matter into their own hands.

On the surface, the Tea Act of 1773 was rooted in helping pay off the debt of the British Empire, caused in part by fighting the Seven Year War (French and Indian War) with France. Also, the revenue raised would pay British officials in the colonies, thus making them more loyal to Parliament and the British Crown. The Tea Act was one of many Parliamentary laws or “Acts” passed to raise revenue in the colonies. More importantly, the underlying purpose was for Parliament to display their authority to pass laws that were binding on the British colonies. Due to colonial opposition and resistance, many of these acts were repealed.  However, the Tea Act, passed in 1773, sparked an immediate response throughout the colonies.

The Tea Act was also seen as a mode for saving a British held company, the British Eastbritish-east-india-tea-company-logo India Company.  Before 1773, the company had to sell its tea in London and was subject to duties. The company had collected large quantities of tea in warehouses in London and was looking for a way to disperse the tea at a bargain.  The Tea Act allowed the company to sell directly to American ports without paying the duties. This also forced American buyers to only purchase their tea from the East India Company, which was subject to a tax. The good news was the price of tea was reduced because the Company no longer had to pay the duties in London. Colonists resisted the notion that Parliament could force them to buy tea from the East Indian Company (many made a good living off of smuggled tea sales) and that they were required to pay a tax on the tea.

The popular notion, “taxation without representation,” had been around since the 1750’s and became well-known in 1764 in response to the highly unpopular Sugar Act and Stamp Act. Colonial Whigs believed they had no representation in Parliament because they did not elect representatives to Parliament. British political theory and law believed in the model of “virtual representation” which meant the colonists did not vote for individual members of Parliament though that body, as a whole acted in the best interest for all British subjects. Colonial leaders, who for decades were allowed to vote for their representative bodies in their respective colony, did not accept this theory. The opposing views on representation began to open opposition to British authority over colonial matters.

Though passed in May 1773, the Tea Act did not impact the people in the colonies until fall. Seven ships of tea were sent to four American ports, Boston, New York, Philadelphia and Charleston. Meanwhile, colonial Whig leaders began to organize a resistance to the East India Tea that was en route. In fact, in every other city but Boston the tea was refused and forced to either be returned to England or confiscated by local officials. It was in Boston that a determined governor and history of Royal opposition led to a signal event in American history.

On November28th, the ship Dartmouth arrived loaded with tea. British law gave ships with imports twenty days to pay the duties or the local custom officials could confiscate the cargo. Hutchinson, when petitioned, would not allow the ship to leave the port without paying the duty. His sons, who acted as the Tea Consignees (authorized to receive the tea and see to its distribution) for Boston, also refused to back down and resign their positions, which happened in other American ports. Soon two more ships arrived in the harbor with the unwanted tea. Unable to return the tea to England and without being able to unload the tea due to the threats of local groups such as the Sons of Liberty, the captains of the ships were in a tight and dangerous spot.

On the night of December 17th, one of the largest public meetings in Boston convened at the Old South Meeting House. Speeches by Sam Adams, John Hancock, Joseph Warren and other Boston Whig leaders called for the return of the tea to England. Later in the evening, word came that a last minute plea to Governor Hutchinson to let the ships return was refused. Sam Adams announced publicly, “This meeting can do nothing further to save the country.”

The events that happened next have been debated since 1773, soon men arrived outside the Meeting House disguised as Mohawk Indians. Whether or not these men were signaled to move towards the ships with tea is unknown. As the “Mohawks” marched down Milk Street towards Griffin’s Wharf where the three ships of tea were docked, the thousands gathered inside the Old South Meetinghouse began to pour out of the building. Chants of “Boston a Teapot Tonight” and “Hurrah for Griffin’s Wharf” were reportedly heard. Some people followed the “Mohawks”, others continued to protest in the streets, while still others headed home believing that a confrontation was about to take place.

boston-tea-party-2Many details remain unknown about who exactly the “Mohawks” were that marched on Griffin’s Wharf that night. The men used lamp soot and red ochre to disguise their faces and carried a wide assortment of weapons. As they made their way to the wharf, they yelled and “whooped” as Indians in a war party. If they had coordinated the timing with leaders in the Old South Meetinghouse, it is still unknown. The identities of most of these men either were never recorded or are lost to history; that is how tight their veil of secrecy was coupled with their sophisticated organization.  As they made their way to the ships, the Whig leaders inside the Old South Meetinghouse stayed behind and were never directly part of what happened next.

The men, with a crowd behind them, approached the wharf. There they divided into three different groups, one for each of the ships, Dartmouth, Beaver and Eleanor. Being a port city, most of the men knew where to find the cargo they were looking for and how to operate on a ship. Respectively, most of the other cargo and private property on the ships were not touched.  They were only after the tea.  Hauling the chests to the deck, they were broken open and dumped into Boston Harbor. Some of the men watched to make sure no one was trying to steal any of the tea that they were dumping. The group of approximately 150 men worked quickly as the crowd of spectators grew.

The American Revolution did not just “happen.” It was the culmination of various events and acts that individually did not guarantee separation. As a collective, one can retroactively see how the accumulation of these events led to the inevitable. The Boston Tea Party was one of these events. This time it was different; this time Great Britain would respond in a way it never had before. The Tea Party gave the tinder box of revolution in America more fuel and many believed a small incident would cause a spark leading to open war between colonies and mother country. The spark would come on April 19, 1775 in the Massachusetts countryside.