Category: Personalities

Captain John Brown and Ensign Henry De Berniere’s March 20, 1775 Excursion to Concord

On By Rob OrrisonIn 1775, America 250, Armies, British Leadership, Civilian, Lexington and Concord, Memory, Militia (Patriot) Leadership, Minute Men, Northern Theater, Patriots Day, Personalities, Preservation, Revolutionary WarLeave a comment

The spy network of Dr. Joseph Warren and the Sons of Liberty is well documented and written about. Few things happened in and around Boston that Warren, Paul Revere or Sam Adams were not aware of. In the winter of 1775, British General Thomas Gage also established a spy network (one of the more famous British spies was supposed “Patriot” Dr. Benjamin Church was not revealed as spy until October 1775). Gage was using all the resources at his disposal to figure out what the Whigs were doing and to find out where weapons (and four cannon that were stolen from the British in Boston) were located.  On February 22nd, Gage sent out two officers, Captain John Brown and Ensign Henry De Berniere, to covertly ride out towards Worcester to locate stores and to map the road network for a possible British excursion. A few weeks later, on March 20th Gage sent out Brown and De Berniere again to map out routes towards Concord. Keeping in mind of potential geographic features that could endanger the future British column.

The following is an account of the March 20th mission by Ensign De Berniere. This account was found in Boston after the British evacuated and published by Boston printer J. Gill in 1779. Today it is located in the Massachusetts Historical Society. This mission was the precursor for the April 18-19th British raid to Concord that ignited the war.

Map, Roxbury to Concord. Roads & distances; by Brown and De Berniere, Library of Congress

Account of the proceedings of the aforesaid officers, in
consequence of further orders and instructions from
General Gage, of the 20th March following ; with
occurrences during their mission.

Scan of the original print by J. GILL, in Court Street.
1779, Massachusetts Historical Society

THE twentieth of March Captain Brown and
myself received orders to set out for Concord,
and examine the road and situation of the
town ; and also to get what information we
could relative to what quantity of artillery and provi-
sions. We went through Roxbury and Brookline, and
came into the main road between the thirteen and four-
teen mile-stones in the township of Weston ; we went
through part of the pass at the eleven mile-stone, took
the Concord road, which is seven miles from the main
road. We arrived there without any kind of insult
being offered us, the road is high to the right and low
to the left, woody in most places, and very close and
commanded by hills frequently. The town of Concord
lies between hills that command it entirely ; there is
a river runs through it, with two bridges over it, in
summer it is pretty dry ; the town is large and co-
vers a great tract of ground, but the houses are not
close together but generally in little groups. We were
informed that they had fourteen pieces of cannon (ten

iron and four brass) and two cohorns, they were mounted but in so bad a manner that they could not elevate them more than they were, that is, they were fixed to one
elevation ; their iron cannon they kept in a house in town, their brass they had concealed in some place behind the town, in a wood. They had also a store of flour, fish, salt and rice ; and a magazine of powder and cartridges. They fired their morning gun, and mounted a guard of ten men at night. We dined at the house of a Mr. Bliss, a friend to government ; they had sent him word they would not let him go out of town alive that morning ; however, we told him if he would come with us we would take care of him, as we were three and all well armed, — he consented and told us he could shew us another road, called the Lexington road. We set out and crossed the bridge in the town, and of consequence left the town on the contrary side of the river to what we entered it. The road continued very open and good for six miles, the next five a little inclosed, (there is one very bad place in this five miles) the road good to Lexington. You then come to Menotomy, the road still good ; a pond or lake at Menotomy. You then leave Cambridge on your right, and fall into the main road a little below Cambridge, and so to Charlestown ; the road is very good almost all the way.

In the town of Concord, a woman directed us to Mr. Bliss‘s house ; a little after she came in crying, and
told us they swore if she did not leave the town, they would tar and feather her for directing Tories in their road.

[Left in town by a British Officer previous to the evacua tion of it by the enemy, and now printed for the
information and amusement of the curious.]

BOSTON
Printed, and to be sold, by J. GILL, in Court Street.
1779.

Massachusetts Historical Society

“…there never was a more ridiculous expedition…” Oswego Raid 1783 – Part I

On By erwguestIn Battles, Common Soldier, Emerging Revolutionary War, Memory, Northern Theater, Personalities, Revolutionary War, UncategorizedLeave a comment

Emerging Revolutionary War welcomes back guest historian Eric Olsen. Eric is a historian with the National Park Service at Morristown National Historical Park. Click here for more information about the site.

Years ago, while I was looking at a list of disabled Revolutionary War veterans from Rhode Island I noticed some curious things. The list didn’t provide much information. It just gave the name and age of the veteran, their disability and how they were injured. At first, I was excited because I found a couple of guys who were wounded at the battle of Springfield in June 1780. But then I noticed a number of other men whose information seemed a little odd.

Several men were listed as having lost toes. Those same men had all lost their toes at a place called Oswego. Their wounds had all occurred in February 1783. A couple of the men even had the same unusual name of “Prince.”  For me this raised several questions which required more research.

Fort Ontario at Oswego in 1759

Where in the World is Oswego?

It turns out Oswego is a town in New York state on the eastern shore of Lake Ontario where it connects with the Oswego River. The name “Oswego” comes from the Iroquois word meaning “pouring out place” which is appropriate since it is where the Oswego River flows out into Lake Ontario. Heading inland, the Oswego River connects with the Oneida River which flows out of Oneida Lake.

In the 18th century lakes and rivers were the interstate highways of the day. Boats traveling on water could travel faster and carry heavier loads than wagons could on dirt roads. As a result, settlements developed along waterways and forts were built at strategic points where waterways connected.

The British originally established Oswego as a trading post on the northwest side of the mouth of the Oswego River. It was first fortified in 1727 and was known as the Fort of the Six Nations or Fort Oswego. By 1755 Fort Ontario was built on the opposite side of the river to bolster the area’s defenses during the French and Indian War. That fort was destroyed by the French in 1756 and rebuilt by the British in 1759. During the Revolutionary War, the fort was the starting point for St. Leger’s march against Fort Stanwix in 1777. Later the fort was abandoned by the British and destroyed by the Americans in 1778. The British returned and rebuilt the fort in 1782.

Continue reading ““…there never was a more ridiculous expedition…” Oswego Raid 1783 – Part I” →

The Jefferson Bible

On By erwguestIn Civilian, Emerging Revolutionary War, Memory, Personalities, Revolutionary War1 Comment

Emerging Revolutionary War welcomes back guest historian Michael Aubrecht.

Thomas Jefferson rejected the “divinity” of Jesus, but he believed that Christ was a deeply interesting and profoundly important moral or ethical teacher. He also subscribed to the belief that it was in Christ’s moral and ethical teachings that a civilized society should be conducted. Cynical of the miracle accounts in the New Testament, Jefferson was convinced that the authentic words of Jesus had been contaminated.

His theory was that the earliest Christians, eager to make their religion appealing to the pagans, had obscured the words of Jesus with the philosophy of the ancient Greeks and the teachings of Plato. These so-called Platonists had thoroughly muddled Jesus’s original message. Firmly believing that reason could be added in place of what he considered to be “supernatural” embellishments, Jefferson worked tirelessly to compose a shortened version of the Gospels titled The Philosophy of Jesus of Nazareth. The subtitle stated that the work was “extracted from the account of his life and the doctrines as given by Matthew, Mark, Luke and John.”

 In 1820, Jefferson returned to his controversial New Testament research. This time, he completed a much more ambitious work titled The Life and Morals of Jesus of Nazareth Extracted Textually from the Gospels in Greek, Latin, French and English. The text of the New Testament appears in four parallel columns in four languages. Jefferson omitted the words he thought were inauthentic and retained those he believed were original. The resulting work is commonly known as the Jefferson Bible.

Using a razor and gum, Jefferson committed blasphemy. He cut and pasted his arrangement of selected verses from a 1794 bilingual Latin/Greek Bible using the text of the Plantin Polyglot, a French Geneva Bible and the King James Version. He selected excerpts from the gospels of Matthew, Mark, Luke and John in chronological order and combined the narrative with those of another to create a single chronicle.

No supernatural acts of Christ are included, as Jefferson viewed Jesus as strictly human. He also believed that Jesus himself recognized a more deistic belief system. In a letter to Benjamin Rush, Jefferson wrote, “I should proceed to a view of the life, character, and doctrines of Jesus, who sensible of incorrectness of their ideas of the Deity, and of morality, endeavored to bring them to the principles of a pure deism.” Jefferson also completely denied the resurrection. The book ends with the words: “Now, in the place where He was crucified, there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus. And rolled a great stone to the door of the sepulchre, and departed.”

Jefferson engraving from 1867. Library of Congress.

Jefferson described the work in a letter to John Adams, dated October 12, 1813:

In extracting the pure principles which he taught, we should have to strip off the artificial vestments in which they have been muffled by priests, who have travestied them into various forms, as instruments of riches and power to them.…We must reduce our volume to the simple evangelists, select, even from them, the very words only of Jesus, paring off the Amphibologisms into which they have been led, by forgetting often, or not understanding, what had fallen from him, by giving their own misconceptions as his dicta, and expressing unintelligibly for others what they had not understood themselves. There will be found remaining the most sublime and benevolent code of morals which has ever been offered to man. I have performed this operation for my own use, by cutting verse by verse out of the printed book, and arranging the matter which is evidently his, and which is as easily distinguishable as diamonds in a dunghill. The result is an 8vo of 46 pages of pure and unsophisticated doctrines.

In a letter to Reverend Charles Clay, Jefferson described his results: “Probably you have heard me say I had taken the four Evangelists, had cut out from them every text they had recorded of the moral precepts of Jesus, and arranged them in a certain order; and although they appeared but as fragments, yet fragments of the most sublime edifice of morality which had ever been exhibited to man.” Most historians feel that Jefferson composed the book for his own satisfaction, supporting the Christian faith as he saw it. He did not produce it to shock or offend the religious community; he composed it for himself, for his devotion and for his own personal assurance.

After completion of the Life and Morals, Jefferson shared it with a number of friends, but he never allowed it to be published during his lifetime. The most complete form Jefferson produced was inherited by his grandson Thomas Jefferson Randolph.

The Life and Morals of Jesus of Nazareth.Monticello.org.

The Wallace House at 250: New Research and Rehabilitation on Washington’s WinterHeadquarters

On By erwguestIn Battlefields & Historic Places, Continental Leadership, Emerging Revolutionary War, Northern Theater, Personalities, Revolutionary WarLeave a comment

Emerging Revolutionary War welcomes guest historian Paul F. Soltis

250 years ago in 1775 John Wallace of Philadelphia was preparing to move. Born in Scotland in 1718, John was the youngest son of the minister of the Church of Scotland at Drumelizer in the Scottish Lowlands south of Glasgow and Edinburgh. While his eldest brother William would take over the ministry in the Kirk following their father’s death, John emigrated from Scotland to the colonies of British North America. Like many Scottish emigrants, Mr. Wallace entered the merchant trade, first in Newport, Rhode Island and eventually in Philadelphia where he met and married Mary Maddox of an established Philadelphia family.

At the opening of the Revolutionary War in 1775, John Wallace purchased 95 acres on the Raritan River in Somerset County, New Jersey from the Rev. Jacob Rutsen Hardenbergh, minister to the Dutch Reformed Churches of the upper Raritan River Valley. At this country estate he called “Hope Farm” Mr. Wallace built the largest home constructed in New Jersey during the Revolutionary War, perhaps “hoping” to escape the revolutionary ferment of Philadelphia. Midway between the British garrison at New York and the Continental Congress in Philadelphia, John Wallace instead found himself at the Crossroads of the American Revolution.

In the fall of 1778, the Continental Army arrived to this region of Somerset County where the Middle Brook flows into the Raritan River for the Middlebrook Cantonment of 1778-79. Nathanael Greene, Quartermaster General of the Continental Army, wrote on October 18, “Middle Brook is situate in a plentyful Country, naturally strong and difficult of access and surrounded with a great plenty of Wood. Great security will also be given to this Camp by the militia of the Country.” Col. Sidney Berry, a deputy quartermaster to Gen. Nathanael Greene, arranged with Mr. Wallace for use of the Wallace House at Hope Farm, a few miles west of the village of Middlebrook, as headquarters for George Washington.

Continue reading “The Wallace House at 250: New Research and Rehabilitation on Washington’s WinterHeadquarters” →

Rev War Revelry: Fort William and Mary, December 1774

On By Rob OrrisonIn 1774, Battlefields & Historic Places, Civilian, Common Soldier, Memory, Militia (Loyalist) Leadership, Militia (Patriot) Leadership, Minute Men, Northern Theater, Personalities, Revolutionary WarLeave a comment

Many have heard of Paul Revere’s ride to Lexington and the shot heard round the world at Concord (and Lexington) but few know about the December 1774 raid and skirmish at Fort William and Mary in New Castle, New Hampshire. Here, inspired by news from Paul Revere, local militia attacked and captured a small British garrison at Fort William and Mary. Join us as we welcome Dr.
Dr. Cynthia Hatch to discuss this much over looked action leading up the American Revolution.

Dr. Hatch is an Oklahoma State University Institute of Technology instructor specializing in Revolutionary War history. With a PhD in History, she explores the intricate political, social, and cultural dynamics of the 18th century, with a particular focus on the colonial legal system and the pivotal role of local narratives in shaping historical interpretations during the Revolutionary Era.

Join us as we discuss the events leading up and during the raid of Fort William and Mary and learn, were these the FIRST shots of the American Revolution? This Rev War Revelry will be pre-recorded and posted to our Facebook page at 7pm on Sunday, December 8th.

On this date…The Jay Treaty

On By Phill GreenwaltIn Emerging Revolutionary War, Memory, Personalities, PoliticsLeave a comment

On this date in history…

On November 19, 1794, John Jay, representing George Washington’s administration, affixed his signature to a document bearing his name in history. The Jay Treaty. Although the official name of the pact was “The Treaty of Amity, Commerce, and Navigation, Between His Britannic Majesty and the United States of America.”

The treaty’s aim was to resolve outstanding issues from the conclusion of the American Revolutionary War and facilitate economic trade. Although some of the clauses were not fulfilled completely and another war, the War of 1812, erupted because of it, the treaty did serve a purpose. The agreement ushered in a decade of trade between the two countries and gave the fledgling nation a chance to gain footing, a major concern for George Washington, as first president. The treaty also cemented the promise that Great Britain would vacate the forts in the Northwest Territory and agreed to arbitration on the boundary between Canada and the United States and the pre-American Revolutionary War debt.

Yet, the treaty was divisive. Even Jay remarked that he could find his way in the dead of night by the illumination of his own effigy. The treaty angered the French as that country was amid its revolutionary throes, and bitterly divided the nation. Out of it came the separation into two political parties, the Federalists, who supported the treaty, and the Democratic-Republicans who stood opposed to it.

The treaty was ratified by the Senate on June 24, 1795, with an exact two-thirds majority, 20 to 10 along with being passed by William Pitt the Younger, prime minister of Great Britain and his government, and took effect on February 29, 1796.

Historian Joseph Ellis wrote that the Jay Treaty was “a shrewd bargain for the United States” and “a precocious preview of the Monroe Doctrine.” As one of Washington’s most fervent wishes, the treaty “postponed war with England until America was economically and politically more capable of fighting one.”

“Rev War Revelry” “Till the Extinction of this Rebellion…” with Author Eric Sterner

On By erwpostIn Book Review, British Leadership, Emerging Revolutionary War, Native American, Personalities, Revolutionary War, Western FrontierLeave a comment

For this week’s “Rev War Revelry” Emerging Revolutionary War ventures to the west to discuss the recently published book, “Till the Extinction of this Rebellion, George Rogers Clark, Frontier Warfare, and the Illinois Campaign of 1778-1779.” The author, Eric Sterner, is a contributor to the Emerging Revolutionary War, along with the author of An Anatomy of a Massacre: The Destruction of Gnadenhutten, 1782. When not writing history, Sterner had a career in government and public policy besides contributing to the literature and study of the American Revolutionary War era.

This book, published by Westholme Publishing, examines the viewpoints of the American, British, and Indigenous perspectives and illustrates the wide impact of the American Revolution on the peoples west of the Appalachian Mountains. What happened with Clark’s movements and campaign will lay the foundation for American expansion and the “opening of the West” following the American Revolution.

We hope you can join us for this historian happy hour this Sunday at 7 p.m. on our Facebook channel. If you miss it, we will post the revelry on our YouTube channel. Just search “Emerging Revolutionary War” to subscribe.

John Adams Goes to Catholic Mass

On By erwguestIn 1774, Civilian, Continental Leadership, Emerging Revolutionary War, Personalities9 Comments

Emerging Revolutionary War welcomes back guest historian Evan Portman

Two future presidents walk into a Catholic church.

No, that’s not the beginning of a bad historical joke. It’s what happened on October 9, 1774, when George Washington and John Adams wandered into Old St. Mary’s Catholic Church while serving as delegates to the First Continental Congress in Philadelphia.

In September 1774, delegates from twelve of the thirteen colonies convened in Philadelphia for the purpose of discussing a response to Parliament’s recent Intolerable Acts. But after a month of debating (and bickering), Adams wrote that “the Business of the Congress is tedious, beyond Expression.”[1] Seeking a break from the monotony, Adams and Washington ventured to one of the oldest Catholic churches in the colonies. Established in 1763 by parishioners of Old St. Joseph’s, St. Mary’s Church grew from the need for a Catholic cemetery.

“[L]ed by Curiosity and good Company I strolled away to Mother Church or rather Grandmother Church, I mean the Romish Chappell,” Adams wrote to his wife Abigail that day.[2] The church stood just a few blocks south of the Congress’s meeting place at Carpenters’ Hall and starkly contrast anything the Protestant Adams had seen before. A descendant of some of America’s early Puritans, Adams was raised in the Congregational church of Braintree, Massachusetts, where “unfettered daylight through clear window glass allowed for no dark or shadowed corners, no suggestion of mystery.”[3] Old St. Mary’s could not have been more different. Light poured through several stained-glass windows before a large, ornate altar, behind which hung a dramatic depiction of Christ’s passion while burning candles and incense lit the nave.

Adams’s puritanical upbringing taught him to abhor such pageantry in the house of the Lord. He looked with pity upon “the poor Wretches, fingering their Beads, chanting Latin, not a Word of which they understood, their Pater Nosters and Ave Maria’s.” Even “their holy Water—their Crossing themselves perpetually—their Bowing to the Name of Jesus, wherever they hear it” appalled the young lawyer from Boston.[4]

Despite his disdain, some elements of the mass impressed and even moved, Adams. He described the priest’s homily as a “good, short, moral Essay upon the Duty of Parents to their Children, founded in Justice and Charity, to take care of their Interests temporal and spiritual.” Its brevity stood in stark contrast to the long-winded sermons of the Great Awakening, with which Adams would likely have been familiar. Even the priest’s flashy garments were noteworthy to the future president. “The Dress of the Priest was rich with Lace—his Pulpit was Velvet and Gold,” Adams noted.[5]

But most noteworthy of all was the “Picture of our Saviour in a Frame of Marble over the Altar at full Length upon the Cross, in the Agonies, and the Blood dropping and streaming from his Wounds.” That combined with the organ music, which Adams described as “most sweetly and exquisitely” was enough to move him. “This Afternoons Entertainment was to me, most awfull and affecting,” he confessed. But in the eighteenth century, the word “awful” did not mean what it does today. Adams quite literally meant that he was “full of awe” in observing the mass. He was so moved, in fact, that he wondered how “Luther ever broke the spell” of Catholicism.[6]

Perhaps Adams’s experience that day, 250 years ago, is indicative of the Revolution at large, as it brought together men from disparate backgrounds and regions. As a young man in Braintree, Adams likely never imagined he could be moved by a “papist ceremony,” nor could he probably have imagined signing his name on a document securing independence from his former country. In this way, the American Revolution made fantasy a reality, and the impossible, possible.

[1]“John Adams to Abigail Adams, 9 October 1774,” Founders Online, National Archives, https://founders.archives.gov/documents/Adams/04-01-02-0111. [Original source: The Adams Papers, Adams Family Correspondence, vol. 1, December 1761 – May 1776, ed. Lyman H. Butterfield. Cambridge, MA: Harvard University Press, 1963, pp. 166–167.]

[2] Ibid.

[3] David McCullough, John Adams, (New York: Simon & Schuster, 2001), 84.

[4] “John Adams to Abigail Adams, 9 October 1774,” Founders Online, National Archives, https://founders.archives.gov/documents/Adams/04-01-02-0111. [Original source: The Adams Papers, Adams Family Correspondence, vol. 1, December 1761 – May 1776, ed. Lyman H. Butterfield. Cambridge, MA: Harvard University Press, 1963, pp. 166–167.]

[5] Ibid.

[6] Ibid.

Jefferson and Weedon

On By erwpostIn Civilian, Continental Leadership, Emerging Revolutionary War, Memory, Personalities, Revolutionary War, Southern Theater1 Comment

Emerging Revolutionary War welcomes back guest historian Michael Aubrecht

In 1777 Thomas Jefferson and a committee of revisors came to the City of Fredericksburg for the purpose of revising several Virginia statutes. This led to Jefferson drafting the Virginia Statute for Religious Freedom.

When Jefferson and his comrades arrived in Fredericksburg they were met with a town bristling with military activity. Troops were drilling in the public square and filled the crowded streets, buildings and shops. Awaiting travel orders were the men of the Second Virginia and the Seventh Virginia, ordered here on January 9 for a rendezvous just prior to marching to join General Washington at the front. By the time Jefferson arrived in Fredericksburg, sixty of the more than two hundred battles and skirmishes of the war had already taken place.

Continue reading “Jefferson and Weedon” →

The Baron…

On By erwguestIn 1777, Battlefields & Historic Places, Continental Leadership, Emerging Revolutionary War, Memory, Personalities, Revolutionary War, UncategorizedLeave a comment

Emerging Revolutionary War welcomes guest historian Evan Portman

Overlooking the Grand Parade at Valley Forge National Historical Park is a statue almost as solid as the man it portrays. Baron von Steuben helped transform the American army into an effective and efficient fighting force in the winter of 1777-1778, but he also aided the country nearly a century and a half later. Yes, Baron von Steuben helped the United States through World War I—or at least the social turmoil on the home front.

Friedrich Wilhelm August Heinrich Ferdinand Steuben was born in Prussia (modern day Germany) in 1730 and served in the Prussian army through the Seven Years’ War. By 1775, Steuben had accrued a considerable amount of debt (despite his stature within the aristocracy), so he sought a foreign military appointment. Failing to catch the eye of the British, French, or Austrians, the Baron set his sights on the fledgling American government. Congress arranged for Steuben to be paid, depending on the outcome of the war, and sent him to the winter encampment at Valley Forge. There, he began drilling the Continental army and instituted better hygiene and sanitation practices. He also wrote a drill manual, which he published in 1779 as Regulations for the Order and Discipline of the Troops of the United States. After the encampment at Valley Forge, Steuben participated in the Southern Campaign of the Revolutionary War. After the Siege of Yorktown, Congress awarded the Baron a tract of land in New York where he died in 1794.

Continue reading “The Baron…” →