“LISTEN, my children, and you shall hear Of the midnight ride of Paul Revere, On the eighteenth of April, in Seventy-five”
Henry Wadsworth Longfellow penned the poem, “Paul Revere’s Ride” in 1860. Now as America moves toward celebrating the 250th anniversary of Paul Revere’s famous ride, which happened on this date in 1775, another literary work has hit the market on this very topic.
Published on March 25 by Kostya Kennedy, Chief of Premium Publishing at Dotdash Meredith, with a lengthy career in writing, teaching, and journalism. The book reads like Revere’s ride, a fast-paced, descriptive overview of the man, events, and memories around the night of April 18, 1775. For those who have read David Hackett Fischer’s book, published in 1994, you may not find anything groundbreaking or new. However, that is not the point I feel in this book.
Kennedy pens this to get the reader hooked. Sets of rhetorical questions, “what-if” scenarios, and descriptive writing make the reader feel that they are in the environs of Boston or on the routes to Lexington traversed by Revere. Oh, and Kennedy does not forget Dawes, Prescott, and others who also played prominent roles in April 1775.
History enthusiasts and content experts may find a few shortcomings and errors, such as Kennedy continuing to use “Royal” when discussing the British Army. Since the English Civil War, the British Army has lost the right to use “Royal” in front of it. A few times, he labels the “British” as coming when the colonists would have used “Regulars” or “Redcoats.” Lastly, falling into the ag-old myth that Lexington had minutemen and a militia, the town just had the latter. Trivial things that do not impact the flow of the narrative.
A highlight to me, though, is the final sections about the memory of that day. Including a great insert of an interview with the direct descendant of Paul Revere and a comical anecdote about Paul Revere III being pulled over for speeding in Lexington, Massachusetts one year on April 18.
The book is a great read on the anniversary of Paul Revere’s Ride. Take it from me, I read the book in a day! Descriptive, vivid, and convince you that if you have not been, a trip to Boston and the Massachusetts countryside should be in your near future.
Published by: St. Martin’s Press, March 25, 2025 Images, sources, 282 pages
ERW Welcomes Matt Beres, Executive Director of the Arlington Historical Society
On the morning of April 19, 1775, the first shot of America’s War for Independence was fired on the Lexington Green. Later that morning, Major John Buttrick, commanding the local Provincial forces, gave the order to fire on the British Regulars at the North Bridge. This act would later be remembered as the “Shot Heard ‘Round the World,” a phrase immortalized by Ralph Waldo Emerson.
As Lt. Col. Smith’s British Regulars began their retreat back to Boston, Governor Thomas Gage sent a relief column of Regulars, led by General Hugh Percy. Meanwhile, Provincial militias and minute companies from surrounding towns marched toward the conflict, firing on both sides of the main road leading back to Boston. The Battle was just beginning.
While Lexington is famous as the site of the “first shot” and Concord for the “Shot Heard ‘Round the World,” Menotomy (present-day Arlington) is known as the site of the largest battle of the day, where fierce fighting erupted between the retreating British forces and the growing Provincial forces. The following stories are from this Battle.
David Lamson
Earlier that day, a convoy of provisions and supplies, protected by a detachment of British Regulars, arrived behind the main force heading toward Lexington and faced difficulties crossing the Brighton Bridge. Before their arrival, the Committee of Safety had removed the planks, and the combination of heavy wagons and repairs to the bridge caused the convoy to become separated from the main force, rendering it vulnerable.
An alarm rider from Cambridge alerted locals, prompting men from the ‘exempt’ or ‘alarm’ list—those unfit for regular Militia or Minute companies—to gather at Cooper’s Tavern to plan to capture the convoy. Among them was David Lamson, a biracial French and Indian War veteran, whose experience and bravery made him a natural leader. The group quickly appointed him as their Commanding Officer.
According to a story derived from Lamson himself, they positioned themselves behind a stone wall near the First Parish Meeting House. As the convoy approached, they ordered it to surrender. When the drivers urged their horses forward, Lamson’s men fired, killing the driver and several horses, and wounding two Regulars. In panic, the remaining six Regulars fled toward Spy Pond, and discarded their weapons.
It is said they then surrendered to an old woman, Mother Bathericke, who was in the field picking flowers. The old woman forced them to the house of Ephraim Frost, Captain of the Menotomy Militia, and stated, “… you tell King George that an old woman took six of his grenadiers prisoners.”
Samuel Whittemore
Aiden Lassell Ripley (1896-1969), Retreat from Lexington at the Foot of the Rocks. A.2.509. Arlington Historical Society Collections
Around 4:00 pm, the retreating British Regulars arrived at the village Menotomy. It was here where Samuel Whittemore, the oldest known combatant of the Revolutionary War, earned his fame. During the conflict, Whittemore took cover behind a stone wall. He reportedly fired at five soldiers but was soon overwhelmed. He suffered a gunshot wound to the cheek and a bayonet stab wound. When the Regulars continued their retreat, the locals carried him to Cooper’s Tavern, where Dr. Tufts of Medford treated his injuries.
Remarkably, Whittemore survived for another 18 years after suffering these life-threatening wounds. He lived long enough to see the birth of a new and independent nation.
Jason Russell
Later during their retreat, Gen. Percy ordered his men to enter the residences along Concord Road (now Massachusetts Avenue) to eliminate the Provincials who were firing from inside these houses. One notable example was the site of Jason Russell House.
Ruth L. Berry, 1975. Jason Russell House in Battle With British Soldiers 1990.19.1. Arlington Historical Society Collections
Jason Russell was a middle-aged farmer who reportedly had a leg disability. He barricaded his property and refused to leave, asserting, “An Englishman’s house is his castle.”
As British Regulars surrounded his home, several Provincials from different towns sought refuge inside. Tragically, Jason Russell and several others lost their lives on his property.
Today, the c. 1740 house, still bearing musket ball holes in the remaining structure from the fight, is at the heart of the Arlington Historical Society’s regional history museum, offering guided tours and engaging exhibits that highlight the lasting impacts of the American Revolution and Arlington’s broader history.
We are just days away from the events in Lexington and Concord. Be sure to follow ERW here on our blog and social media pages. We will have blog content and live videos from Boston, Lexington and Concord from April 18-20, 2025. ERW will be at all the sites and events commemorating the 250th anniversary of the events leading up to and including the first shots of the war.
Also be sure to follow our good friends Alex Cain and J.L. Bell on their blogs as well, https://www.historicalnerdery.com/ and https://boston1775.blogspot.com/ These two great historians have a wealth of information on Boston, Lexington, Concord and all the events of 1775.
If you havent already, pick up a copy of our first ERW title, “A Single Blow: The Battles of Lexington and Concord and the Beginning of the American Revolution” by Phillip Greenwalt and Rob Orrison. Published by Savas Beatie (https://www.savasbeatie.com/a-single-blow-the-battles-of-lexington-and-concord-and-the-beginning-of-the-american-revolution-april-19-1775/ ), this book not only accounts the events of 1775 but also provides several tour guides for you to visit these locations. ERW fully believes that the best place to learn the history is where it took place.
We look forward to bringing you some great content this weekend…be prepared to have some behind the scenes looks, some guest historians and over all a fun time learning more about our great shared history.
As we approach the 250th anniversary of Lexington and Concord, on April 14, 2025 another 250th anniversary is taking place but one that is much overlooked. When we think about the fight to end slavery in the United States, names like Frederick Douglass, Harriet Tubman, and William Lloyd Garrison often come to mind. But America’s organized abolitionist movement actually began decades earlier—with a quiet but powerful group of reformers in Philadelphia.
Historic marker located near the intersection of Front and Ionic Streets in the “old city” section of Philadelphia. Close to the original location of Tun Tavern.
In 1775 the American colonies were on the verge of war with Great Britain, calling for freedom and independence. But even as they demanded liberty, many Americans—including some of the nation’s founders—continued to own slaves. Amid this contradiction, a small group of Philadelphia Quakers stepped up to challenge the injustice of slavery. On April 14, 1775 in Philadelphia, they formed what would become the first formal abolitionist organization in America, the Society for the Relief of Free Negroes Unlawfully Held in Bondage.
The name was long, but its mission was clear. This group was determined to help free Black people who were illegally enslaved or kidnapped into bondage. Their founding was quiet, overshadowed by the Revolutionary War, but it planted the seeds of a movement that would eventually reshape the nation.
At the heart of the Society were the Quakers (17 of the original 24 members were Quakers) formally known as the Religious Society of Friends. Quakers believed deeply in the equality of all people and had long spoken out against slavery. Many had already freed the people they once enslaved, and by the mid-1700s, anti-slavery had become central to their faith.
So in April 1775, a group of these Quakers, joined by a few like-minded allies, came together to create the Society. Their initial goal was modest but critical: to protect the rights of free Black people and prevent them from being illegally sold into slavery. This was not uncommon at the time, especially in cities like Philadelphia where Black communities—both free and slave—lived side by side. However, the outbreak of war later that year put much of the Society’s early work on hold. But their mission didn’t die.
After the war, in 1784, the Society was revived with renewed energy and purpose. It was renamed the Pennsylvania Society for Promoting the Abolition of Slavery and the Relief of Free Negroes Unlawfully Held in Bondage—still a mouthful, but a more expansive vision. Benjamin Franklin, one of America’s most celebrated founding fathers, became the Society’s president in 1787. Franklin had once owned slaves himself, but his views evolved over time. By the end of his life, he was a vocal critic of slavery and used his influence to support the Society’s goals.
This time, they weren’t just focused on defending free Black people—they were actively working to end slavery altogether. Their efforts were both legal and educational. The Society hired lawyers to defend kidnapped individuals, lobbied lawmakers, and even began promoting schools for Black children.
The Society’s work helped inspire real change. Pennsylvania became the first state to pass a gradual abolition law in 1780, a huge step forward. While the Society didn’t write the law, many of its members pushed hard for its passage and later worked to ensure it was enforced.
Still, the road was far from easy. The Society operated in a world where slavery was deeply entrenched—not just economically, but socially and politically. In the South, slavery was expanding. Even in the North, racism was widespread, and support for abolition was often lukewarm.
Despite these challenges, the Society’s model paved the way for the much larger abolitionist movements of the 19th century. It showed that legal advocacy, public education, and grassroots organizing could make a difference. It also helped define Philadelphia as a hub of anti-slavery activism that would later become home to figures like Frederick Douglass and Sojourner Truth.
April 19, 2025 is a date many of us have been looking forward to for a long time. Those involved in the planning and execution of all the events and programming have put in countless hours preparing for America to commemorate its beginning in the towns of Lexington and Concord. As we are a week away from the commemoration, join us as we also celebrate our FIVE year anniversary of our Rev War Revelry podcast. On Sunday, April 13th at 7pm we welcome a host of historians and experts as we talk about the history and memory of f April 19, 1775. This Rev War Revelry will run LIVE on our Facebook page. Join in on the live chat with questions and comments.
Then on April 18-20, join ERW on our Facebook page as we will regularly post live videos from locations such as the Paul Revere House, Old North Church, Charlestown, Warren Tavern (a favorite of ERW!), Lexington, Concord, Arlington and many others. We plan on following Revere from Old North to Lexington over night April 18-19 so feel free to stay up with us as we commemorate this momentous occasion in our history.
Students of the American Revolution face a wealth of opportunities at the end of May with two conferences in Virginia and New York. Although they overlap, they’re far enough apart geographically to cater to people from New England through the Mid-Atlantic down to the South.
National Museum of the United States Army Symposium
Events marking the 250th anniversary of the American Revolution are well underway and ERW is along for the ride to bring them to a wider audience. With that in mind, we’re pleased to draw attention to The National Museum of the United States Army, which is opening a new exhibit titled “Call to Arms: The Soldier and the Revolutionary War” and kicking off events with a Symposium on the war’s early years. (https://www.thenmusa.org/symposium2025/)
The Symposium starts virtually in the evening of May 29 with a panel discussion on commemoration before moving to both virtual and in-person talks on Friday, May 30. Panelists include:
David Preston: “The Roots of Conflict.”
Holly Mayer: “The Formation of the Continental Army.”
Michael Cecere: “The Early was in the South.”
Panel: “Revolutionary War Leadership,” with Christian McBurney, Joyce Lee Malcolm, and Ricardo Herrera.
Mark Lender: “Washington’s Campaigns, 1776-1777.”
Those attending in-person will have a sneak peak at the “Call to Arms” exhibit. On May 31, John Maass will lead a group on a walking tour of George Washington’s Alexandria, Virginia.
The conference and walking tour are free, but do require registration as space is limited.
Fort Plain Museum and Historical Park Conference
The same weekend, Fort Plain Museum and Historical Park is holding its annual Revolutionary War Conference in Johnstown, NY with an equally auspicious lineup of speakers and presentations. Events begin with a bus tour of Lexington and Concord on May 29 and then recommence with a full series of speakers in the afternoon of May 30, all day on May 31, and a series of presentations on the morning of June 1.
Some of the featured speakers include Pulitzer Prize winning author Rick Atkinson, previewing his forthcoming book “The Fate of the Day: The War for America, Fort Ticonderoga to Charleston, 1777-1780,” Don Hagist discussing his groundbreaking work on British soldiers in the war, and Major General Jason Bohm, USMC (ret) on his book about the founding of the Marine Corps during the Revolution and its earliest operations.
Emerging Revolutionary War welcomes guest historian Tom Elmore. Brief bio is at the bottom of the post.
When Walt Disney’s Disneyland anthology series, featuring shows inspired by the themes of the park’s sections, debuted in 1954 it ended the television season at #6 in the Nielsen television ratings and improved to #4 the next season. Much of that success was due to the Davey Crocket episodes, one of the first major television phenomena.[1]
But the series dropped to #14 in the third season and was out of the top twenty in the fourth and fifth seasons. The American Broadcasting Company (ABC) which carried the program, renamed Walt Disney Presents, pressured Disney to come up with another Crockett and more westerns which made up most of the top 20.[2]
Disney later complained that “I found myself in a straightjacket. I no longer had the freedom of action…They kept insisting that I do more and more westerns and my show became loaded…with every western myth.” Consequently, relations between Disney and ABC became strained.[3]
Disney turned to one of his passions, American history, to create a series based on the partisan leader, General Francis Marion, “the Swamp Fox,” who harassed British troops in South Carolina during the American Revolution.[4]
Momentum for the 250th Anniversary is really picking up steam, as seen with recent special events in Virginia. On Sunday, March 23, St. John’s Church in Richmond observed the 250th anniversary of Patrick Henry’s “Liberty or Death” speech.
The church held three reenactments of the meeting of the Second Virginia Convention, each sold out. In attendance at the 1:30 showing (thought to be about the time of the actual meeting), were filmmaker Ken Burns and Virginia Governor Glenn Youngkin. Outside the church, reenactors greeted visitors, and representatives from several area historic sites had displays, including Mount Vernon, Wilton House Museum, Red Hill, the VA 250 Commission, Richmond National Battlefield Park, Tuckahoe Plantation, and the Virginia Museum of History and Culture. Mark Maloy, Rob Orrison, Mark Wilcox, and Bert Dunkerly of ERW were all present.
St. John’s Church. Author photo
That afternoon park rangers from Richmond National Battlefield Park gave a special walking tour through the neighborhood focused on Henry’s speech and the concepts of liberty and citizenship through time.
That evening Richmond’s historic Altria Theater hosted the very first public premiere of Ken Burns’ new documentary, The American Revolution. A sellout crowd of over 3,000 saw snippets of the video, along with a panel discussion with Burns and several historians. The documentary will air nationwide starting on November 15.
Then, Monday, Tuesday, and Wednesday, Colonial Williamsburg hosted a gathering focused on 250th planning called, A Common Cause To All. The event featured about 600 representatives from historic sites, museums, and state 250 commissions. In all forty states were represented. Attendees discussed event planning, promotion, upcoming exhibits, educational opportunities, and more.
In his speech on March 23, 1775, Patrick Henry noted that “the next gale that sweeps from the north will bring to our ears the clash of resounding arms.” True enough, just a few weeks after his speech, word arrived of the fighting at Lexington and Concord. And soon, our readers will hear about the special events commemorating this anniversary in Massachusetts.
“He said to his friend, “If the British march By land or sea from the town to-night, Hang a lantern aloft in the belfry arch Of the North Church tower as a signal light,– One, if by land, and two, if by sea;”
These famous words from Henry Wadsworth Longfellow’s poem about Paul Revere’s ride recount the important role the Old North Church played in the events leading up to the first shots of the Revolutionary War. Join us just a few weeks before the 250th anniversary as we sit down with Emily Spence, Director of Education at Old North Church in Boston. We’ll discuss the history of the church, what occurred on April 18, 1775 and what happened during the war. We’ll also discuss the exciting events the Old North Church will be doing on the 250th anniversary. This will be a pre-recorded video and you will be able to watch it when we post it at 7 p.m. on our Facebook page.
Patrick Henry’s famous speech, delivered on March 23, 1775, before the Virginia Convention at St. John’s Church in Richmond, has become one of the most iconic calls to action in American history. His fiery declaration—“Give me liberty, or give me death!”—was a passionate plea for resistance against British tyranny and a rallying cry for colonial unity in the face of increasing oppression. While Patrick Henry’s speech electrified the American colonies and inspired many to embrace the revolutionary cause, Great Britain’s response to such sentiments, and to the broader colonial rebellion, was both dismissive and aggressive. The British government’s approach to colonial dissent during this period sheds light on their underestimation of the revolutionary movement and the rigidity of their imperial policies.
At the time of Henry’s speech, tensions between Great Britain and its American colonies had been escalating for over a decade. Following the French and Indian War (1754–1763), Britain sought to tighten its control over its colonies and recover war debts by imposing taxes such as the Stamp Act (1765) and the Townshend Acts (1767). These measures were deeply unpopular among colonists, who argued that taxation without representation was a violation of their rights. The colonies’ resistance to British authority—through boycotts, protests, and the formation of groups like the Sons of Liberty—was met with increasing hostility from Britain. By 1775, the situation had deteriorated to the brink of open conflict.
From the British perspective, Patrick Henry’s speech, and similar revolutionary rhetoric, would have been seen as treasonous and inflammatory. The British government viewed the colonies not as equal partners in the empire but as subordinate territories meant to serve the interests of the Crown. Henry’s call to arms was a direct challenge to this hierarchical structure, and British officials were likely to dismiss it as the rantings of a radical minority. However, the speech also highlighted the growing unity and resolve among the colonists, which British leaders largely failed to grasp. This underestimation of colonial sentiment was one of the key reasons why Britain’s response to the American Revolution was ultimately ineffective. Loyalist James Parker wrote ““You never heard anything more infamously insolent than P. Henry’s speech: he called the K—— a Tyrant, a fool, a puppet, and a tool to the ministry,”
The British response to colonial dissent, including the sentiments expressed in Henry’s speech, was characterized by a combination of punitive measures and military force. In the years leading up to the speech, Britain had already implemented harsh policies, such as the Coercive Acts (1774), known in the colonies as the Intolerable Acts. These laws were designed to punish Massachusetts for the Boston Tea Party and to reassert British authority over the colonies. Instead of quelling dissent, these measures only served to galvanize colonial resistance and unify the colonies against British rule.
St. John’s Church, ca 1865 – courtesy Library of Congress
After Henry’s speech, Britain’s strategy remained focused on suppressing the rebellion through force rather than addressing the colonies’ grievances. By April 1775, just weeks after Henry’s address, British troops marched to Lexington and Concord to seize colonial military supplies, leading to the first battles of the Revolutionary War. This military action demonstrated Britain’s refusal to engage in meaningful dialogue with the colonies and its commitment to maintaining control through coercion. Though considered by many as a spark of revolution, Henry’s motion and speech did not reach Great Britain until after the fighting broke out at Lexington and Concord. Though combined, hearing Virginia’s martial push with rebellion in New England proved this was not a localized issue.
One of the reasons Britain failed to adequately respond to the ideological challenge posed by Henry’s speech was its inability to understand the depth of colonial dissatisfaction. British officials often dismissed colonial leaders as self-interested agitators and underestimated the widespread support for revolutionary ideas. This miscalculation led to a reliance on military solutions, which further alienated the colonies and made reconciliation increasingly unlikely.
In addition to military measures, Britain attempted to divide the colonies and weaken their resolve. Propaganda campaigns and offers of pardons were used to sway public opinion and encourage loyalty to the Crown. However, these efforts were largely unsuccessful, as revolutionary leaders like Patrick Henry were able to inspire unity and resilience among the colonists.
Ultimately, Britain’s response to the sentiments expressed in Patrick Henry’s “Give me liberty, or give me death” speech reflected a broader pattern of misjudgment and inflexibility. By dismissing the legitimate grievances of the colonies and relying on punitive measures and military force, Britain failed to address the underlying causes of the American Revolution. Henry’s speech symbolized the growing determination of the American colonies to fight for their independence, and Britain’s inability to adapt to this reality ensured that conflict was inevitable. In the end, Henry’s passionate plea for liberty became a rallying cry for a new nation, while Britain’s response marked the beginning of its eventual loss of the American colonies.