Maintaining the Chaos: The Complexities of Domestic Life for Loyalist and Patriot Women Amidst the American Revolution, 1752–1789

EDITOR’S NOTE: Emerging Revolutionary War has been pleased to co-sponsor a series of Monday-evening programs to commemorate the America 250th at St. Bonaventure University, where contributor Chris Mackowski teaches. In March, the line-up of programs featured a student research panel. We are pleased to present today the work of one of the “emerging scholars” from that panel, Kayla Krupski.

Kayla is a junior history major from Hamburg, NY, with a minor in classics. Her talk was titled “Maintaining the Chaos: The Complexities of Domestic Life for Loyalist and Patriot Women Amidst the American Revolution, 1752–1789.” We invited Kayla to share a synopsis of her research here.


The American Revolution is most often remembered through the voices of those who primarily wrote its history—men. Because women were not marching miles to face a redcoat with a musket, their courageousness was often overshadowed by active battle. However, women of the 18th century faced constant battles and fear within their domestic lives. Regardless of their allegiance, women embodied a quiet strength in maintaining their households.

Anna Rawle, a young loyalist woman living in Philadelphia, wrote in 1781, “It was the most alarming scene I ever remember.”[1] This quote comes shortly after the American victory at the Battle of Yorktown, when a Patriot mob harassed her home. These uneasy, fearful words that came from a young Loyalist woman reflected how her home, family, and life was threatened because of the Patriot victory.

The resilience and challenges of female roles during the Revolution showed how certain hardships did not solely lean toward one political side. Whether one was a Loyalist or a Patriot, it did not deem that one group of people were harassed more for their beliefs than others. Understanding this allows the unbiased mind to look past the political allegiances and recognize that, through their self-determination, women were not going to let the chaos of the war keep them from continuing to live their domestic lives.

By looking at three women of different ages and political and religious backgrounds, we can connect how the American Revolution affected all women who shared the common emotion of fear. Sally Wister, Anna Rawle, and Abigail Adams had a swift transition from calmness to chaos in their daily lives.

Sally Wister

As a fifteen-year-old Quaker girl from a family of immigrants residing in Philadelphia, Sally Wister leaned towards the patriot ideals despite her pacifist beliefs. She kept a yearlong journal of her experiences when her family relocated to Gwynedd, Pennsylvania, further outside the city, as her father anticipated the British troops occupation of Philadelphia.[2] The main catalyst that brough fear, discomfort, and change into Sally’s life was soldiers. Many of her experiences with them were positive, but she also had interactions that negatively impacted her life.

The first instance is when a troop of Philadelphia militia came up to the Wister home after her family had recently received warning that the British had crossed the Schuylkill River, preparing to head into the city. The Patriot men stomped up to the door, frightening her and her mother, who became hesitant to answer for fear they would become violent. Nonetheless, they granted the requests of the adamant soldiers begging for food and water.

The second entry I looked at was when Sally witnessed four American soldiers negotiating with her father for his horses. Mr. Wister refused, and Sally was worried the soldiers might become violent due to her last encounter with American soldiers. When the general did not argue, Sally’s spirits lightened as she was able to see how there were groups of soldiers that could be respectful of those who remained at home. Yet, in the back of her mind she still knew the British were in the midst of occupying Philadelphia, and her life was reaching the point of being engrossed in war and constant chaos.

Sally’s third encounter was somewhat of a continuation of the second. Two of the men who were talking to her father ended up quartering in the Wister home. Major Amos Stodard and General William Smallwood of the Continental Army grew close to her family. Sally herself grew quite fond of the men, their manners, and eventually their duty to the Continental Army.

Although it is not a physical encounter, Sally’s last mention of soldiers relates to British troops. She received news of the British exiting the city of Philadelphia in 1781 and marching onwards towards her home, giving her an uneasy feeling. After experiencing the horrors of the aftermath of the Battle of Germantown and her growing fear for what was to come next in her life, overall, she constantly prays for peace “May heaven’s guardian arm protect my absent friends, From danger guard them, and from want defend,” she wrote.[3]

Anna Rawle

As a twenty-four-year-old woman born into a prominent Loyalist Quaker family in Philadelphia, Anna Rawle was labeled as the enemy to colonists. On top of that, the constant back and forth of a male presence within her household—her father and uncle both coming and going—made that an especially tumultuous time and instituted significant change and fear in her domestic life. At the time, the war was coming to a close, and Anna had followed after her mother by upping her household duties in her father’s absence. Regardless of this change, as well as the constant fear she lived with, Anna did not stray from her loyalty to the crown even in her struggle for peace.

The most significant shift Anna felt followed the British defeat at the battle of Yorktown. Her instincts told her that she should fear what may come for her family. For about four days, she stopped completing her housework, reading, or, quite frankly, doing anything. Then, on October 25, 1781, Anna and her mother experienced a traumatic event that forever changed her hope for peace. They were home alone when a mob attacked their house. An aggressive group of Patriots filled with hatred for anyone who called themselves “different” than their views went around harming homes. This came as part of a larger trend of frequent violent attacks on innocent Loyalist homes.

Without warning, Anna’s house had stones thrown at it. Nasty screams followed. As the group began to climb the Rawles’s front fence, out of a fight-or-flight instinct Anna and her mother ran into their back yard for safety. The outcome traumatized the young woman simply because differences could not be set aside. Although the war was essentially over, the incident demonstrated that, regardless of their beliefs, women’s domestic lives changed during and after active battle, both physically and emotionally.

Abigail Adams

Wife of political figure John Adams, Abigial was also a mother of four. She took on the role of “head of household” while her husband was away at the Continental Congress on his political endeavors. Their correspondence gives significant insight into how Abigail managed their farm, household, children, and wartime threats as the primary figure in their home.

Amidst the chaos and stress of her homelife, through a series of letters with her husband, Abigail urged him, as his colleagues created the country’s foundation, to remember the importance of women in men’s lives and not ignore their status. The last thing the founders would want after fighting the British was another rebellion by their wives and daughters for not considering their roles, she suggested. “If perticular care and attention is not paid to the Ladies we are determined to foment a Rebelion,” she wrote.[4]

In November 1775, Abigail grew very ill, yet her own ailments were the least of her worries. A bad span of winter weather came, disrupting their farm’s operations. Their children fell ill. Yet Abigail was also fearful of the decisions John was making for the future of the country, showing her perseverance through a time with so many other troubles.

In July of 1776, Abigail had become so exhausted from the numerous chores and duties she took on while two of her children suffered from eye infections.[5] This instance only backs up the idea that, while women stayed in the household, their responsibilities significantly grew. On top of this main factor, the fear and chaos that ensued around their homes presumably consumed their minds. Abigail’s aunt and uncle invited her and the kids to come to stay with them in their house in Boston after they took part in the vaccinations against smallpox. Based on her reaction to this offer, Abigail seemed eager and grateful for the invitation. This example does not suggest that Abigail, or any other woman, was incapable of managing her own household especially after a significant choice she made for her and her children. Rather, she was grateful for any opportunity she had for extra aid and protection.

The American Revolution was a tumultuous event that altered the domestic lives of colonial women of the 18th century, regardless of their political or religious beliefs. The comfortable daily routines of women in their household transformed into an environment of fear and uncertainty. Sally Wister, Anna Rawle, and Abigail Adams all demonstrate the different experiences of women during the war, highlighting the idea that domestic life should not be overlooked just because men were the ones on the front lines. Women are too often written out of the main narrative of the American Revolution. These women, regardless of the role they played, should not be forgotten. Their courageousness and self-determination allowed them to battle in their domestic sphere. 


[1] Anna Rawle, The Diary of Anna Rawle, 1781. America in Class

[2] Sally Wister, Sally Wister’s Journal (1777-1778)

[3] Sally Wister, Sally Wister’s Journal (1777-1778)

[4] Abigail Adams, Letter from Abigail Adams to John Adams, March 31, 1776.

[5] Abigail Adams, Letter from Abigail Adams to John Adams, 13–14 July 1776.

Robert Morris: Founding Father and Revolutionary Financier

Emerging Revolutionary War welcomes back guest historian Michael Aubrecht

To call Robert Morris “a political renaissance man” would be an understatement. He was vice president of the Pennsylvania Committee of Safety (1775–76) and was a member of the Continental Congress (1775–78) as well as a member of the Pennsylvania legislature (1778–79, 1780–81, 1785–86). Morris practically controlled the financial operations of the Revolutionary War from 1776 to 1783. He was a delegate to the Constitutional Convention (1787) and served in the U.S. Senate (1789–95). Perhaps most impressive is the fact that he signed the Declaration of Independence and the Articles of Confederation and later signed the U.S. Constitution.

At the start of the war Robert Morris was one of the wealthiest men in the colonies, but he would go on to claim bankruptcy after some catastrophic decisions. To fully appreciate the contributions of Robert Morris we must go back and examine him from the beginning.

Robert Morris

Robert Morris was born on January 31, 1734, in Liverpool, England, the son of Robert Morris, Sr., and Elizabeth Murphet Morris. His mother died when he was only two and he was raised by his grandmother. Morris’ father immigrated to the colonies in 1700, settled in Maryland and in 1738 he began a successful career working for Foster, Cunliffe and Sons of Liverpool. His job was to purchase and ship tobacco back to England. Morris Sr. was known for his ingenuity, and he was the creator of the tobacco inspection law. He was also regarded as an inventive merchant and was the first to keep his accounts in money rather than in gallons, pounds, or yards.

In 1750 tragedy would once again strike the Morris family. In July Morris Sr. hosted a dinner party aboard one of the company’s ships. As he prepared to depart a farewell salute was fired from the ship’s cannon and wadding from the shot burst through the side of the boat and severely injured him. He died a few days later of blood poisoning on July 12, 1750. The tragedy had a terrible effect on Morris who became an orphan at the age of 16. Looking for a change he left Maryland for Philadelphia in 1748. He was taken under the wing of his father’s friend, Mr. Greenway, who filled the gap left by the death of Morris’ father. Raised with a tremendous work ethic Morris flourished as a clerk at the merchant firm of Charles Willing & Co. 

Following in his father’s footsteps Morris was also gifted with successful ingenuity. In his twenties he took his earnings and joined a few friends in establishing the London Coffee House. (Today the Philadelphia Stock Exchange claims the coffee house as its origin.) Morris was sent as a ship’s captain on a trading mission to Jamaica during the Seven Years War (1756-1763). He was captured by a group of French Privateers but managed to escape to Cuba where he remained until an American ship arrived in Havana. Only then was he able to secure safe passage back to Philadelphia. 

Shortly after Morris’ return to the colonies Willing retired and handed the firm over to his son Thomas who offered him a partnership. This resulted in the formation of Willing, Morris & Co. The firm boasted three ships that were dispatched to the West Indies and England importing British cargo and exporting American goods. This relationship lasted for over 40 years and was immensely successful. At one point, Morris was ranked by the Encyclopedia of American Wealth, along with Charles Carroll of Carrollton, as the two wealthiest signers of the Declaration of Independence.

As influential merchants, Morris and Willing disagreed with the changes in tax policy. In 1765, the Stamp Act was passed and was met with massive resistance. Morris was at the forefront and led protests in the streets. His fervor was so striking that he convinced the stamp collector to suspend his post and return the stamps back to their origin. The tax collector stated that if he had not complied, he feared his house would have been torn down “brick by brick.” In 1769, the partners organized the first non-importation agreement, which forever ended the slave trade in the Philadelphia region.

Morris married Mary White on March 2, 1769, and they had seven children. In 1770, he bought an eighty-acre farm on the eastern bank of the Schuylkill River where he built a home he named “The Hills.” Due to his growing reputation Morris was asked to be a warden of the port of Philadelphia. Showing his tenacity, he convinced the captain of a tea ship to return to England in 1775.

Later on, Morris was appointed to the Model Treaty Committee following Richard Henry Lee’s resolution for independence on June 7, 1776. The resulting treaty projected international relations based on free trade and not political alliance. The treaty was eventually taken to Paris by Benjamin Franklin who transformed it into the Treaty of Alliance which was made possible by the Continental Army’s victory at Yorktown in 1781. 

Scholars disagree as to whether Morris was present on July 4 when the Declaration of Independence was approved. But when it came time to sign the Declaration on August 2 he did so. Morris boldly stated that it was “the duty of every individual to act his part in whatever station his country may call him to in hours of difficulty, danger and distress.” Until peace was achieved in 1783, Morris performed services in support of the war. His efforts earned him the moniker of “Financier of the Revolution.”

Michael is the author of “The Letters of Robert Morris: Founding Father and Revolutionary Financier.

Thanksgiving Proclamation of 1789

Emerging Revolutionary War wishes everyone a “Happy Thanksgiving!”

On October 3, 1789, George Washington, as president of the United States of America, issued a “thanksgiving proclamation” designating November 26 as a day of “public thanksgiving.” The statement found its way into newspapers, as depicted in the image below. The text of Washington’s proclamation is typed out below as well.

(courtesy of Mount Vernon)

“By the President of the United States of America, a Proclamation.

Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor– and whereas both Houses of Congress have by their joint Committee requested me to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.

Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be– That we may then all unite in rendering unto him our sincere and humble thanks–for his kind care and protection of the People of this Country previous to their becoming a Nation–for the signal and manifold mercies, and the favorable interpositions of his Providence which we experienced in the course and conclusion of the late war–for the great degree of tranquility, union, and plenty, which we have since enjoyed–for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted–for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.

and also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions– to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually–to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed–to protect and guide all Sovereigns and Nations (especially such as have shewn kindness unto us) and to bless them with good government, peace, and concord–To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and us–and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.

Given under my hand at the City of New York the third day of October in the year of our Lord 1789.

Go: Washington”

A Reading of the Thanksgiving Proclamation…

On October 3, 1789, President George Washington issued a “Thanksgiving Proclamation” to the people of the United States. In this declaration, Washington designated “Thursday, the 26th day of November” to “the People of the United States a day of public thanks-giving.”

On Thursday, November 26, 2020, Emerging Revolutionary War will give to the “People of the United States” a live Facebook presentation of this proclamation at 7 p.m. EST.

courtesy of Mount Vernon

In addition to the reading of the proclamation, ERW invites you to gather questions and comments that you would want our historians to chat about, as we return on Sunday, November 29 with the next historian happy hour. Our historians will recap some of their favorite moments of research, of the annual trip, and some of the happenings on tap.

But, mostly, it will be an hour dedicated to good beer, good discussion, and staking opinions. So, wake up from that turkey coma by Sunday and click on over to our Facebook page for this “Rev War Revelry.”

Review: European Armies of the French Revolution, 1789–1802 (Campaigns and Commanders Series) Edited by Frederick C. Schneid

ERW Book Reviews (1)

Emerging Revolutionary War welcomes back guest historian Bill Backus

The American Revolution ultimately set in motion a chain of events that transformed not only society in the Americas but also back in the Old World.  Six years after the United States gained independence, revolution broke out across France.  While Americans focused on building a new nation, across the Atlantic the French Revolution sparked a series of wars subsequently known as the French Revolutionary Wars.  Eventually after many years of combat and political chaos, a young army officer named Napoleon Bonaparte emerged as the new Emperor of France.  Led by the Emperor the French army and nation embarked on a series of new wars that spread from Spain to Russia.  From the beginning of the French Revolution to the defeat of Napoleon at Waterloo, Europe was at war for nearly 26 years, or nearly the entire lives of people born during the American Revolutionary period.

51T9s0CvA5L._SX331_BO1,204,203,200_
European Armies of the French Revolution, 1789–1802 (Campaigns and Commanders Series) by Frederick C. Schneid

While Napoleon’s French Empire is widely known on both sides of the Atlantic, the wars that allowed Napoleon’s ascent to power are less prominent.  Concerned that revolution could spread to the rest of continental Europe, Revolutionary France found itself engaged fighting the European status co intent on restoring the Bourbon monarchy in France.  Over the course of years war and peace ebbed and flowed in Europe, with war sometimes sparked by the French in hopes of unifying a splintered public. In “European Armies of the French Revolution, 1789-1802”, historian Frederick Schneid has organized a study exploring the role of some of the prominent European armies in this period.  Collaborating with noted scholars in their respective fields, the essays explore the armies of the nation-states of France, Prussia, Austria, Russia, Great Britain, Spain, and the Ottoman Empire, along side the various German principalities and the armies of the Italian states. Continue reading “Review: European Armies of the French Revolution, 1789–1802 (Campaigns and Commanders Series) Edited by Frederick C. Schneid”

Happy Thanksgiving

From all of us here at Emerging Revolutionary War, we want to wish you and yours a “Happy Thanksgiving.” Below is the official proclamation by President George Washington dedicating a day of “public thanksgiving.” in 1789.

Federal Hall New York City
Federal Hall, New York City, where George Washington was sworn in as president in 1789.

By the President of the United States of America. a Proclamation.

Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor—and whereas both Houses of Congress have by their joint Committee requested me “to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.”

Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be—That we may then all unite in rendering unto him our sincere and humble thanks—for his kind care and protection of the People of this Country previous to their becoming a Nation—for the signal and manifold mercies, and the favorable interpositions of his Providence which we experienced in the course and conclusion of the late war—for the great degree of tranquillity, union, and plenty, which we have since enjoyed—for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted—for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.

and also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions—to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually—to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed—to protect and guide all Sovereigns and Nations (especially such as have shewn kindness unto us) and to bless them with good government, peace, and concord—To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and us—and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.

Given under my hand at the City of New-York the third day of October in the year of our Lord 1789.

                                                                                                                              Go: Washington