Black Loyalists

Emerging Revolutionary War welcomes guest author Michael Aubrecht

At the time of the Revolutionary War it is estimated that there were over a half million African-Americans living in the thirteen colonies. As the rebellion’s patriotic call to fight for liberty grew, the British government sought to undermine the expanding Continental Army by soliciting slaves who ran away from their masters. By promising to grant them their freedom and security, the Redcoat ranks were able to boost their manpower on the battlefield instead of constantly relying on the importation of additional troops who took months to travel to the Americas from England. Some of these all-black units even flourished as in the example of the Royal Ethiopian Regiment and later, the Black Pioneers.

A cropping of “The Death of Major Peirson” by John Singleton Copley (Image © Tate, London 2008.) The artist painted a black soldier not present at the battle, wearing the uniform of a Royal Ethiopian. Copley knew of the Royal Ethiopian Regiment before his loyalty forced him to flee Boston. It is telling that he chose to include a Royal Ethiopian soldier in a battle at which the regiment never fought.

According to the Atlantic Canada Virtual Archives Website Black Loyalists in New Brunswick: “In November 1775, Virginia Governor Lord Dunmore, hoping to bolster the British war effort, encouraged slaves and indentured servants of the Patriots to join His Majesty’s army. Many did so. When the British evacuated their army from Boston to Halifax in 1776, a “Company of Negroes” was part of the entourage. British Commander-in-Chief Sir Henry Clinton extended the policy of appealing to African Americans in his Phillipsburg Proclamation of 1779 in which he offered security behind British lines to ‘every negro who shall desert the Rebel Standard.'”

Following the British Army’s surrender, it is estimated that nearly 35,000 loyalists fled the United States to settle north in the provinces of Canada including the maritime regions of New Brunswick and Nova Scotia. Nearly 3,500 free black loyalists were among them including many who had fought alongside the Redcoats on behalf of the English crown. New Brunswick saw thousands of African-Americans settle in as new citizens and many went on to fight again for Britain in the War of 1812. Despite their service to the king, many black loyalists and their families still faced racial discrimination, although it paled in comparison to the institution of slavery that continued to thrive in the southern United States.

Michael Aubrecht is the author of Thomas Jefferson and the Virginia Statute for Religious Freedom: Faith & Liberty in Fredericksburg.

Financial Assistance for a Veteran

Peter Kiteridge was born into slavery in Boston, Massachusetts and worked in the household of the Kittredge family, from Andover, Massachusetts. Although slavery is most often associated with the southern colonies, and later the southern states, it was an established institution across the the thirteen original colonies at the time of the American Revolution. Despite being born into the institution legalized in the colony in which he lived, African American Peter Kiteredge cast his lot with those fighting for the cause of independence. The Kitteridge family had as well. Many in the extended family of Kittredges were physicians, and Dr. Thomas Kittredge went on to serve as as surgeon for Colonel James Frye’s regiment (Essex County Regiment) that was raised in Andover. In May 1775, the regiment became part of the Army of Observation. During the war, Peter Kittredge served in Captain William H. Ballard’s company of Colonel James Frye’s regiment. Peter joined the army in 1775 or 1776, according to his memory over thirty years later, and served for five years in the army before later becoming a sailor.

Read more: Financial Assistance for a Veteran
Black Continental Soldier (T. Payton, 1997)

By the early 1800s, Peter Kiteridge was struggling both with his finances and his health. In this letter dated April 26, 1806, he noted that he is a freeman and in need of financial assistance. This document reveals much more about Peter, including the time between when he was a slave and when he went into military service. But the heart of Kiteridge’s letter was his request for assistance from the Selectmen of the town of Medfield. Due to a “complaint” that he had suffered since the war, perhaps the lingering effects of a disease contracted during his time in the service, Peter was unable to continue to work, and he asked for help to support his wife and four children. Because he later signed this petition with an “X” we can assume that his years as a slave left him illiterate. By the turn of the century, however, he was not the only veteran of the Revolutionary War that needed financial assistance. As this generation of servicemen aged, a growing demand for what later became known as veteran pensions increased. Today, veteran pension records, and petitions for assistance such as this, provide scholars a wealth of information on those that lived and served during this turbulent period.

Below you will find the full petition of the Medfield Selectman of April 26, 1806 courtesy of the Gilder Lehrman Collection.

“Gentlemen

I beg leave to state to you my necessitous circumstances, that through your intervention I may obtain that succour, which suffering humanity ever requires. Borne of African parents & as I apprehend in Boston, from whence while an infant I was removed to Rowley and from thence again to Andover into the family of Doct. [Thom] Kiteridge, with whom as was then the lot of my unfortunate race, I passed the best part of my life as a slave. [struck: At the age of twenty five] In the year of our Lord 1775 or 6 & in the twenty fifth of my age I entered into the service of the U.S. as a private soldier where I continued five years [inserted: and] where I contracted a complaint from which I have suffered in a greater or less degree ever since & with which I am now afflicted. After leaving the army to become a sailor for two years; when I quited the sea & resided for some time in Newtown, from whence I went to Natick where I remained for a short time & then removed to Dover where I [struck: remained] [inserted: carried] as a day labourer during the period of seven years. Eight years past I removed to the place where I now live, & have untill this time, by my labor, assisted by the kindness of the neighbouring inhabitants been enabled to support myself and family. At present having arrived [2] at the fifty eight year of my life and afflicted with severe and as I apprehend with incurable diseases whereby the labour of my hands is wholly cut off, and with it the only means of my support. – My family at this time consists of a wife and [struck: three] four children, three of whome are so young as to be unable to support themselves and the time of their mother [struck: has] is wholy occupied in taking cair [sic] of myself & our little ones – thus gentlemen, in this my extremity I am induced to call on you for assistance; not in the character of an inhabitant of the town of Westfield, for I have no such claim, but as a stranger accidently fallen within your borders, one who has not the means of subsistence, & in fact, one, who must fail through want & disease unless sustained by the fostering hand of your care.

I am Gentlemen your mos obedient, most humble servant.

Peter Kiteredge
His X Mark

Attent. Ebenezer Clark
Paul Hifner

To the policemen Selectmen of the
Town of Medfield.
[docket]
Medfield 26 April 1806
[docket]
Peter Kittridge
application –
[address]
To the gentlemen Select
[Men] of the Town of
Medfield – “

2021 Symposium Highlight: John U. Rees

Over the next few months, we will be highlighting the speakers and topics for our 2021 Symposium, Hindsight is 2020: Revisiting Misconceptions of the Revolution, taking place on May 22nd. Due to the COVID 19 pandemic, the Symposium will be virtual. Today we highlight historian and author John U. Rees who will be covering a much overlooked and misunderstood part of the Revolution, the role of African American Continental soldiers during the war.

John Rees is an independent writer and researcher specializing in the common soldiers’ experience during the War for American Independence, and North American soldiers’ food, 1755 to the modern era. Since 1986 he has produced almost 200 monographs on these and associated subjects. His work has been published in a number of journals and books, including Military Collector & Historian, the Oxford Encyclopedia of American Food and Drink, and the Thomson Gale edition of Boatner’s Encyclopedia of the American Revolution. His first book, “They Were Good Soldiers”: African Americans Serving in the Continental Army, 1775-1783 was published by Helion Books in 2019. 

A list of his publications, plus a number of complete works, may be viewed online at https://tinyurl.com/JohnURees-articles . He will be presenting his talk  “They Were Good Soldiers”: An Overview of African Americans in the Continental Army at the May symposium.


Do you believe the study of African American soldiers in the American Revolution has been overlooked and why?

To my mind the core cause for this lack of knowledge is American willingness to gloss over history, in this case American history. Add to that, many of our fellow citizens, past and present, through wilfulness, mis-education, or lack of caring, think of the American Revolution as a white man’s conflict, with little to no contribution by Americans of African descent. Artwork and films portraying the period have done little to disabuse us of that notion. 

I think, in the 1960s and 70s, many Americans knew of Crispus Attucks’ participation and death in the 1770 Boston Massacre; I know I learned of him as a child in the early 60s. Others may have seen the U.S. Postal Service stamp in the mid-70s featuring Massachusetts African American soldier Salem Poor, but other than those instances most people didn’t (and don’t) really consider black participation on either side of the American Revolution. It also seems that when Americans do become aware of their role as soldiers, they learn about the “black” 1st Rhode Island Regiment (which only existed for two and half years of an eight-year war), when the greatest number of African Americans fighting for the cause of American independence were in integrated units. And then, there were the black women and children, among the hundreds of women and children who accompanied the troops and contributed to their welfare, who no one is aware of.

What first attracted you to the study of early American history?

My parents, especially my mother, were avid readers, and I followed suit very early on. I read many of the Landmark history and biography books, and those likely guided my interest in stories of individual people in extraordinary circumstances. I loved military history early on, and in my pre-teens focused on the Second World War; I then moved on to the Napoleonic era and the American Civil War, all the while reading a great deal of fiction. In 1984 I got involved with Revolutionary War living history, and the fact I had a hard time getting answers about the unit we portrayed led me to begin researching that regiment.

I had the good fortune to live very close to the David Library of the American Revolution, and in 1986 I produced my first (never published) manuscript. As I pored through books and microfilmed manuscript collections, I came across tidbits of interesting information I then had no need of; I copied it and put it aside for possible future use. It was not until 1990 that my first article was published; since that year until now I’ve published almost 200 articles, mostly on the Revolutionary War, but a substantial number on military food and other miscellaneous subjects. At some point in the 1990s I realized that the Revolutionary period was a relatively wide-open field for anyone who wished to study and write about it.

What keeps you involved in the study of this history?

There remain so many stories to tell, too many “small things forgotten,” I still want to write about, I feel the era is still wide open for anyone who wishes to focus on it.

What is the biggest myth about African American soldiers in the Continental Army, and how did it come about?

Likely that the segregated 1st Rhode Island Regiment is the best example of African American soldiers’ participation in the war, when, in fact, the largest proportion of African Americans served in integrated units, in the Continental Army and state militias. Add to that, there were two other segregated regiments during the war, one in the French Army that served for four to five years, and one Loyalist regiment, that existed for only a year.

Do you think there are common misconceptions of the era of the American Revolution among the American people? If so, what are they and have they ever affected your work?

My short list contains two things, one pertaining to Revolutionary ideals, the other to the military side. First is the contention by many people that it was a conservative Revolution, when in actuality the core concepts were quite radical, and significant portion of Revolutionaries retained that radical view, during and after the Revolutionary period.

Regarding the military aspects, I think the idea is still common that American militia forces won the War of the Revolution, which was not the case, and (okay a third item) that the American troops fought using innovative tactics (you know, fighting from behind walls and trees), and the Crown forces were militarily conservative. The facts are too long to go into, but on the last point I highly recommend Matthew Springs book With Zeal and With Bayonets Only.

Why do you think it is important for us to study the Revolutionary Era? 

At this point in our country’s history, it seems we, as a society, need go back and look at our beginning, to see how both leaders and other participants comported themselves and sacrificed attempting to gain not only independence from Britain, but in support of the high ideals of the 1776 Declaration.

On a lesser, but to me still important, note, we need to study the lives of ordinary people of every side – civilian and military; men, women, and children of all creeds and colors – in order to gain a truer understanding of our founding era, and, perhaps, ourselves.

Join us for our SECOND annual Emerging Revolutionary War Symposium, co-hosted by Gadsby’s Tavern Museum, speakers and topics include:


Michael Harris on Misconceptions of Battle of Brandywine
Vanessa Smiley on Myths of the Southern Campaigns
Travis Shaw on American Loyalists
John U Rees on African American Continental Soldiers
Mark Maloy on myths of the Battle of Trenton

Our registration fee is now only $40 per person and $20 for students. This will allow us to broaden our audience with the virtual program. We hope that 2022 will allow us to come together again in Alexandria for our third annual symposium. To register, visit: https://shop.alexandriava.gov/Events.aspx

Stay tuned as we highlight our speakers and their topics in future blog posts.

African Americans Serving in the American Revolution

If you tuned into our “Rev War Revelry” with historian and author John U. Rees on Sunday, you may have heard him mention a few links and a blog where he adds information that did not make it into the book. Or has come to light since the publication of his history “They Were Good Soldiers: African-Americans in the Continental Army, 1775-1783.”

John was nice enough to provide the following as a follow-up for those interested in reading more into the subject.

African Americans Serving in the Armies of the Revolution
(PDF, click here).

Book:

“They Were Good Soldiers”,  

Additional post-publication updates and information: 

List of soldiers and women featured in the book. 

African American soldier-servants. 

African American women with the army. 

Author interviews pertaining to the book. 

Entries for blog:

“More ‘Good Soldiers’”: 

Revised percentages for 1778 army “Return of Negroes.” 

Officers’ observations of black Continental soldiers. 

Ranney’s painting “Cowpens” and black cavalry soldiers. 

List of soldiers and women featured in the book. 

Black Continental soldiers at the Battle of Monmouth. 

Printed 19th century remembrances of black veterans 

Articles

Articles the book was based on including African Americans in Southern Continental regiments plus transcribed pension files used for that study.  

Jeffrey Brace, African slave and Continental soldier 

Other authors:  

Black soldier motivations (Scoggins) 

Loyalist Ethiopian Regiment (Copeland) 

Black soldiers at New Windsor cantonment (Thorenz) 

Hannah Till, wartime servant to Washington (Cole) 

Thomas Carney, Maryland Continental (Calder) 

Black Hessians (Jones) 

Military role of black Loyalists (Braisted) 

Author Discussion ERW Facebook Live:

To watch the interview with John, click over to Emerging Revolutionary War’s Facebook page and click on the “Videos” tab. To access the page, click here.

Continental Soldiers
The two of soldiers on the left, drawn in 1781 by French Sublieutenant Jean-Baptiste-Antoine de Verger, Royal Deux-Ponts Regiment, are a private of the Rhode Island Regiment, and a soldier of Hazen’s Canadian Regiment. The next in line is a Virginia rifleman, while the last man is a Continental artileryman. Howard C. Rice and Anne S.K. Brown, eds. and trans., The American Campaigns of Rochambeau’s Army 1780, 1781, 1782, 1783, vol. I (Princeton, N.J. and Providence, R.I.,: Princeton University Press, 1972), between pages 142-143 (description on page xxi). Anne S.K. Brown Military Collection, Brown University.  

“Rev War Roundtable with ERW” Focuses on African American soldiers during the American Revolution with author and historian, John U. Rees

Baron Ludwig von Closen, aide–de–camp to French General Rochambeau, wrote in July 1781: 

 “I had a chance to see the American Army, man for man. It is really painful to see those brave men, almost naked with only some trousers and little linen jackets, most of them without stockings, but, would you believe it, very cheerful and healthy in appearance … It is incredible that soldiers composed of men of every age, even children of fifteen, of whites and blacks, unpaid and rather poorly fed, can march so fast and withstand fire so steadfastly’.” 

During the American Revolution, African-Americans, both freed and enslaved, fought for the patriots. Some wielded muskets in militia outfits whereas others were part of the Continental army. African-Americans were there from the Siege of Boston through the end of the conflict. In fact, until the Korean War the American Revolution was the last time a United States military force was integrated in time of war.

Although publications have been printed about the 1st Rhode Island or comparative studies between Africans that served for the British or patriots. However, the field needed a dedicated study of African-Americans that served in the Continental army. Enter John U. Rees.

A lifelong Bucks County, Pennsylvanian who has studied and written about the soldiery of the American Revolution for the past three decades. He is published many times over and this Sunday, he will join Emerging Revolutionary War at 7 p.m. on “Rev War Revelry.”

The discussion will include his new book, “They Were Good Soldiers’: African-Americans Serving in the Continental Army, 1775-1783.” Which is now available for purchase online. ‘They Were Good Soldiers’: African Americans Serving in the Continental Army, 1775-1783 begins by discussing the inclusion and treatment of black Americans by the various Crown forces (particularly British and Loyalist commanders, and military units). The narrative then moves into an overview of black soldiers in the Continental Army, before examining their service state by state. Each state chapter looks first at the Continental regiments in that state’s contingent throughout the war, and then adds interesting black soldiers’ pension narratives or portions thereof. The premise is to introduce the reader to the men’s wartime duties and experiences. The book’s concluding chapters examine veterans’ post-war fortunes in a changing society and the effect of increasing racial bias in the late eighteenth and early nineteenth centuries. 

Besides the book dialogue, a general conversation about the roles of African-Americans in the American Revolutionary period. So, find your favorite brew, bring your questions and insights, and join John Rees and ERW on Sunday evening on our Facebook page.

For more articles by our guest historian John Rees, visit https://tinyurl.com/Rees-author-only . An online compendium of articles on African Americans in the Revolutionary era is available at https://tinyurl.com/Afr-Amer-Rev-War . 

African American Experiences in the Siege of Ninety-Six

There are important stories often hidden in the threads of our American history. It won’t be a surprise to many that these stories desperately need to come to light. But sometimes research is scarce, with limited or hard-to-find resources to fully tell these stories to their fullest. One such example are the stories of the enslaved and free African-American people who helped build the nation, starting back even before the colonies fought for independence. America’s fight for freedom from Britain is oxymoronic considering an entire population of blacks were still kept in chains after the war. But their contributions to that fight should not go unnoticed.

The history of the construction of the British defense fortifications, including the Star Fort, at Ninety Six, South Carolina, has many layers of these diverse stories that make up the fabric of the site’s history. Lt. Colonel Nisbet Balfour set up an outpost at Ninety Six after the fall of Charleston in early 1780. In terms of fortifications – specifically the stockades and protections around the town and the jail – during this initial occupation, Balfour wrote to Cornwallis on June 24, 1780, “As to this post, it is so situated, that three small redoubts, well Abbattis [sic], I think, can easily defend it…”

Balfour also encouraged using slave labor, stating that “we have carpenters enough, and ammunition.” Balfour’s plan to construct fortifications was similar to a more extensive defense system suggested by Patrick Ferguson in his “Plan for Securing the Province of So. Carolina, &c.” dated May 16, 1780. Ferguson also recommended using slaves to construct the fortifications.

In fact, in that same June 24 letter to Cornwallis, Balfour writes that most of the labor that was used to construct the Ninety Six fortifications was from roughly 200 enslaved blacks that the British took from area plantations. Who were these 200 men? Were they promised freedom in exchange for their labor? We may never know. While research is underway to uncover the stories of these 200 individuals, very little primary resources remain. But we can still acknowledge that the British defense of Ninety Six relied heavily on the forced labor of these black men.

Work continued into the fall and winter of 1780 on the defense structures at Ninety Six, this time under Lt. Colonel John Harris Curger, including several field fortifications called abatis: defensive obstacles formed by felled trees with sharpened branches facing the enemy. The trunks are put deep into the ground, usually 4-5 feet, and is typically hard manual labor in the hard red clay of South Carolina. In a letter on December 29, 1780, Lt. Colonel Isaac Allen wrote to Cornwallis’s aide, Lt. Henry Haldane, of the hard work of the men constructing the abatis. And yes, those men were enslaved men. “I… have orderd [sic] the Abattiss [sic] cut, but Kings work like Church work goes on slow. The Poor naked Blacks can do but little this cold weather.”

The Star Fort at Ninety Six, South Carolina. Photo: NPS/Ninety Six NHS

Next up in the defense plan was the Star Fort itself, a large earthen redoubt whose remains are still the best-preserved earthen fort from the American Revolution. Once again, those approximately 200 enslaved men were used in its construction. Upon the completion of the fort, additional work included a network of ditches and trenches both for communication and transport of supplies.

By spring of 1781, the defenses were ready. Lt Colonel Cruger’s military force was nearly 600 but this was supplemented by a large number of Loyalist civilians in the town as well as several hundred enslaved African Americans from the surrounding country. Most likely, though it’s not known for sure, these were the roughly 200 men who helped build those very physical defenses.

But the hidden story of the enslaved at Ninety Six does not stop there, nor is their story solely on the shoulders of the British. During the Siege of Ninety Six in May and June of 1781, there are several instances that beg for more research. The first is from the morning of May 23, when Patriot forces had been digging trenches towards the Star Fort throughout the night. An attack by Loyalist militia from the fort pushed the Patriots back and they managed to capture not only the tools the Patriots were using, but “several Negro laborers abandoned by the Americans.” (Greene, 128)

It should come as no surprise that the Patriots were also using slave labor. James Mayson, a wealthy Patriot supporter living just a few miles from Ninety Six, described later how foraging parties were dispatched to the countryside to get food and supplies for Greene’s army, which included slaves “not earlier recruited by the British.”

As the Siege dragged on into June, there is one more hidden story that deserves additional research to discover the identities of the enslaved men who risked their lives for the British military garrisoned at the Star Fort. As the heat of the early Carolina summer sapped water supplies, Lt Colonel Cruger needed to get water from a nearby stream, Spring Branch, to keep their supply up. But Patriot marksmen were at the ready to prevent this from happening. Turning to the enslaved in their midst, a handful of them were ordered to strip out of their clothing and go at night to the stream to file buckets. They apparently succeeded. A British lieutenant by the name of Hatton would later recall that their naked bodies were indistinguishable “in the night from the fallen trees, with which the place abounded.”

These are just snippets of hidden stories at just one site of the American Revolution. And that’s only during one specific time in Ninety Six’s history; additional stories exist for both before and after the war, during the French and Indian War, and during the Regulator movement, as well as stories of enslaved Natives from the time of early settlement in the region.

How many stories are yet untold? Who were these men and women who currently remain nameless? For these stories aren’t just tidbits of historical facts – they represent real people who experienced real emotions and a real existence at the time when our nation was first figuring out what it wanted to be. The stories of black Loyalists and Patriots deserve to be told and in doing so, will add a new layer of complexity and understanding to the story of America during the Revolutionary War and beyond.

Bibliography

Government Documents
Greene, Jerome A. Historic Resource Study and Historic Structure Report, Ninety Six: A Historical Narrative. National Park Service: Denver Service Branch of Historic Preservation, 1978.

Manuscripts & Papers
Ann Arbor. University of Michigan. William L. Clements Library. Patrick Ferguson, “Plan for Securing the Province of So, Carolina, &c,” May 16, 1780.

Ann Arbor. University of Michigan. William L. Clements Library. Nathanael Greene Papers. James Mayson to Greene, May 29, 1781.

Washington. Manuscript Division of the Library of Congress. British Public Record Office. Cornwallis Papers. Balfour to Comwallis, June 24, 1780. BPRO 30/11/2 (1)

Washington. Manuscript Division of the Library of Congress. British Public Record Office. Amherst Papers. Thomas Anderson. “Journal of Thomas Anderson’s” 1st Delaware regiment [May 6, 1780-April 7, 1782].”

Books and Pamphlets
Haiman, Miecislaus. Kosciuszko in the American Revolution. New York: Polish Institute of Arts and Sciences in America, 1943. Reprint; Boston: Gregg Press, 1972.

Mackenzie, Roderick. Strictures on Lt. Col. Tarleton’s “History of the Campaigns of 1780 and 1781, in the Southern Provinces of North America.” London: Printed for the Author, 1787.

Stedman, Charles. The History of the Origin, Progress, and Termination of the American War, Volume 2. London: Printed for the Author, 1794.

Ward, Christopher. The War of the Revolution, Volume 2. New York: The Macmillan Company, 1952.

Weigley, Russell F. The Partisan War: The South Carolina Campaign of 1780-1782. Columbia: University of South Carolina Press, 1970.

Battle of Fort San Carlos – Westernmost Battle of the American Revolution

St. Louis, Missouri is considered the gateway to the west for the United States beginning in the 19th century. In the 18th century, St. Louis was not on the radar of many in the burgeoning United States.

IMG_6914
Western Reach of the Revolution, wayside informational tablet at Gateway Arch National Park (author collection)

However, the westernmost engagement of the American Revolution unfolded in the town of St. Louis, crushing British designs to conquer the territory from the Spanish, who were allied with the French and thus the United States.

On May 26, 1780, a hodgepodge force of 300 townsfolk, free and enslaved blacks, French settlers, and Spanish soldiers rallied to defend their town from the advance of a combined British and Native American force. Continue reading “Battle of Fort San Carlos – Westernmost Battle of the American Revolution”

Review: Standing in Their Own Light: African-American Patriots in the American Revolution

ERW Book Reviews (1)

Emerging Revolutionary War welcomes guest historian Bill Backus to the blog. 

 

Fighting for Independence, Patriots commonly argued they were combating an attempt by the English Crown to reduce the American colonies to slavery.  The irony that most leaders crowing against “English slavery” owned enslaved African-Americans is one of the greatest contradictions of American history.  In a struggle about slavery, enslaved people played an important role.  In her new book, Standing in Their Own Light: African-American Patriots in the American Revolution, Professor Judith L. Van Buskirk explores African-American participation in the Patriot cause.

9780806156354_p0_v1_s550x406
“Standing in Their Own Light” by Judith L. Van Buskirk

The foundation for Van Buskirk’s study is the pension claims for nearly 500 soldiers made decades after the war.  To obtain a pension, veterans had to prove in a county court that they had served in the military during the war.  In addition to their recollection of when they enlisted, with whom they fought with, and where they campaigned, aspiring pensioners routinely recruited serving comrades and officers to offer testimony on their behalf.  While the pension records are an important source for historians, these documents were intended to prove wartime service and thus offered only a cursory examination of their military career.  The limitations of using these sources become apparent throughout the study

The book is divided into six chapters.  Van Buskirk first examines slavery prior to the American Revolution with South Carolina standing in for the Deep South, Virginia for the Upper South, Pennsylvania for the Middle Atlantic, and Massachusetts for New England.  In the second chapter, Van Buskirk utilizes the pensions to explore the life of an African-American patriot soldier, from enlistment, to camp life, and battle.  The subsequent two chapters explore two case studies of attempts to recruit, African-American soldiers: the segregated 1st Rhode Island Infantry and the story of the Laurens family connection of the recruit of African-Americans in South Carolina.  The final two chapters explore the pensions after the war.

The study on the 1st Rhode Island is outstanding. On May 14,1781, a detachment of the regiment on picket duty was ambushed outside of Peekskill, New York, by a local loyalist unit.  In the space of a few minutes, the Continentals lost eight killed, including both its colonel and major killed or mortally wounded, four wounded and twenty-four captured. The majority of the killed were black while those captured tended to be white.  Stories of the field officers either bayonetted or shot while in their beds added a salacious detail to this American disaster.  While its unknown if race played a crucial factor, the Battle of Pines Bridge foreshadowed the bloody battles involving African-American soldiers 80 years later in the Civil War.

While inconclusive , enough evidence survives in various pension claims that some of the first soldiers who entered the British fortifications at the Battle of Stoney Point weren’t officers, but black enlisted men.   Finally how subsequent generations of Americans used black soldiers involved in the Revolutionary War is another important contribution to the literature.

The limitation of the source material becomes evident in several places throughout the study.  For example in exploring the Battle of Stoney Point, Van Buskirk prefaces many observations with “probably” and “likely”.  At other sections, Van Buskirk generalizes the service of the men, an example being Jacob Francis and his military career.  Van Buskirk fleshes out Francis’ pension claim with an overly generalized overview of a battle experience in a Revolutionary Era army.  Sources for 18th century battles can be somewhat sparse compared with other events, but the qualifying terms that Van Buskirk uses diminishes some of the conclusions that she reaches

These quibbles aside, Standing in Their Own Light: African-American Patriots in the American Revolution is a tremendous addition to the historiography of the American Revolution, such as the sections about the 1st Rhode Island and black patriots after the war. Anyone interested in African-American history or the Continental Army should pick up this book.

 

 *Bio*

A native of Connecticut, Bill Backus graduated from the University of Mary Washington with a bachelor’s degree in Historic Preservation. Currently working as a historian for multiple Civil War sites in Northern Virginia, Bill has worked for the National Park Service at Vicksburg National Military Park and Petersburg National Battlefield. Bill currently resides in historic Brentsville, Virginia, with his wife, Paige, and their dog, Barley.

 

Two Patriots: One Slave and One Free – James Armistead Lafayette and James Forten

Part Two by Malanna Henderson 

A hero who championed American independence was Revolutionary War hero James Forten; not particularly for what he did, but for what he didn’t do.

james-forten
James Forten, Possible attribution: Raphaelle Peale, c. 1800-1810, (Explorepahistory.com)

At the tender age of fourteen, Forten became a prisoner of war aboard the notorious British prison ship, the HMS Jersey, anchored in New York. Like nearly all of his fellow inmates who perished or survived the horrific tribulation, he remained loyal to the patriot cause in the face of death. Continue reading “Two Patriots: One Slave and One Free – James Armistead Lafayette and James Forten”

“They Fought Because They Would Not Be Slaves”

RevWarWednesdays-headerRevolutionary War Wednesday and Emerging Revolutionary War is pleased to welcome guest historian Mark Maloy this week. 

African-Americans fought for the Americans during the Revolutionary War, right?  Many of us remember learning about Crispus Attucks dying during the Boston Massacre or have heard the oft-repeated saying that the Continental Army was the last integrated American army until the Korean War.

In this lithograph published in 1855, Crispus Attucks is portrayed front and center.  Crispus Attucks was lauded as the first martyr in the War for Independence much from the insistence of abolitionists like William C. Nell.  A Crispus Attucks Day was created in Boston in 1858 and a memorial placed for him and the other victims on Boston Common after the Civil War.  Despite all this, according to John Adams (who defended the British soldiers in court), Attucks was a rabble-rouser who actually helped precipitate the massacre.
In this lithograph published in 1855, Crispus Attucks is portrayed front and center. Crispus Attucks was lauded as the first martyr in the War for Independence much from the insistence of abolitionists like William C. Nell. A Crispus Attucks Day was created in Boston in 1858 and a memorial placed for him and the other victims on Boston Common after the Civil War. Despite all this, according to John Adams (who defended the British soldiers in court), Attucks was a rabble-rouser who actually helped precipitate the massacre.

Continue reading ““They Fought Because They Would Not Be Slaves””