Francis Channing Barlow: Chief Marshal of Concord’s Centennial

Emerging Revolutionary War welcomes guest historian Andrea Quinn.

In April 1875, Concord, Massachusetts, commemorated the centennial of the American Revolution’s beginning with a celebration that merged historical remembrance with contemporary national healing. At the heart of this tribute stood Major General Francis Channing Barlow, chosen as Chief Marshal for the event. His presence and leadership embodied the spirit of both Concord’s revolutionary origins and the sacrifices of the recent Civil War. Though his life included many achievements—from battlefield valor to public service—it was in this role as Chief Marshal that Barlow served as a living link between generations of American struggle and aspiration.

Photo Credit: Library of Congress 1864 Photo General Francis Channing Barlow

Barlow’s appointment was no mere formality. A Civil War general known for integrity, courage, and commitment to reform, Barlow had deep ties to Concord. As a youth, he was shaped by the town’s intellectual and moral environment, attending lectures by Ralph Waldo Emerson and immersing himself in the ideals of Transcendentalism. This upbringing instilled in him a strong sense of civic duty, justice, and personal responsibility—qualities that defined his wartime leadership and post-war public service.

The Concord Centennial was intended as more than a local remembrance—it was a national event. The town’s planning committee sought a figure who could represent both the revolutionary past and the post-Civil War Union. Barlow, whose own life had traced the arc of American idealism—from Brook Farm to the battlefields of Gettysburg and Spotsylvania—was their clear choice.

Continue reading “Francis Channing Barlow: Chief Marshal of Concord’s Centennial”

Review: “The Ride: Paul Revere and the Night That Saved America” by Kostya Kennedy

“LISTEN, my children, and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-five”

Henry Wadsworth Longfellow penned the poem, “Paul Revere’s Ride” in 1860. Now as America moves toward celebrating the 250th anniversary of Paul Revere’s famous ride, which happened on this date in 1775, another literary work has hit the market on this very topic.

Published on March 25 by Kostya Kennedy, Chief of Premium Publishing at Dotdash Meredith, with a lengthy career in writing, teaching, and journalism. The book reads like Revere’s ride, a fast-paced, descriptive overview of the man, events, and memories around the night of April 18, 1775. For those who have read David Hackett Fischer’s book, published in 1994, you may not find anything groundbreaking or new. However, that is not the point I feel in this book.

Kennedy pens this to get the reader hooked. Sets of rhetorical questions, “what-if” scenarios, and descriptive writing make the reader feel that they are in the environs of Boston or on the routes to Lexington traversed by Revere. Oh, and Kennedy does not forget Dawes, Prescott, and others who also played prominent roles in April 1775.

History enthusiasts and content experts may find a few shortcomings and errors, such as Kennedy continuing to use “Royal” when discussing the British Army. Since the English Civil War, the British Army has lost the right to use “Royal” in front of it. A few times, he labels the “British” as coming when the colonists would have used “Regulars” or “Redcoats.” Lastly, falling into the ag-old myth that Lexington had minutemen and a militia, the town just had the latter. Trivial things that do not impact the flow of the narrative.

A highlight to me, though, is the final sections about the memory of that day. Including a great insert of an interview with the direct descendant of Paul Revere and a comical anecdote about Paul Revere III being pulled over for speeding in Lexington, Massachusetts one year on April 18.

The book is a great read on the anniversary of Paul Revere’s Ride. Take it from me, I read the book in a day! Descriptive, vivid, and convince you that if you have not been, a trip to Boston and the Massachusetts countryside should be in your near future.

Published by: St. Martin’s Press, March 25, 2025
Images, sources, 282 pages

“The Robin Hood of the American Revolution” Walt Disney’s The Swamp Fox

Emerging Revolutionary War welcomes guest historian Tom Elmore. Brief bio is at the bottom of the post.

When Walt Disney’s Disneyland anthology series, featuring shows inspired by the themes of the park’s sections, debuted in 1954 it ended the television season at #6 in the Nielsen television ratings and improved to #4 the next season. Much of that success was due to the Davey Crocket episodes, one of the first major television phenomena.[1]

But the series dropped to #14 in the third season and was out of the top twenty in the fourth and fifth seasons. The American Broadcasting Company (ABC) which carried the program, renamed Walt Disney Presents, pressured Disney to come up with another Crockett and more westerns which made up most of the top 20.[2]

Disney later complained that “I found myself in a straightjacket. I no longer had the freedom of action…They kept insisting that I do more and more westerns and my show became loaded…with every western myth.” Consequently, relations between Disney and ABC became strained.[3]

Disney turned to one of his passions, American history, to create a series based on the partisan leader, General Francis Marion, “the Swamp Fox,” who harassed British troops in South Carolina during the American Revolution.[4]

Continue reading ““The Robin Hood of the American Revolution” Walt Disney’s The Swamp Fox”

“…there never was a more ridiculous expedition…” Oswego Raid 1783 – Part I

Emerging Revolutionary War welcomes back guest historian Eric Olsen. Eric is a historian with the National Park Service at Morristown National Historical Park. Click here for more information about the site.

Years ago, while I was looking at a list of disabled Revolutionary War veterans from Rhode Island I noticed some curious things. The list didn’t provide much information. It just gave the name and age of the veteran, their disability and how they were injured. At first, I was excited because I found a couple of guys who were wounded at the battle of Springfield in June 1780. But then I noticed a number of other men whose information seemed a little odd.

Several men were listed as having lost toes. Those same men had all lost their toes at a place called Oswego. Their wounds had all occurred in February 1783. A couple of the men even had the same unusual name of “Prince.”  For me this raised several questions which required more research.

Fort Ontario at Oswego in 1759

Where in the World is Oswego?

It turns out Oswego is a town in New York state on the eastern shore of Lake Ontario where it connects with the Oswego River. The name “Oswego” comes from the Iroquois word meaning “pouring out place” which is appropriate since it is where the Oswego River flows out into Lake Ontario. Heading inland, the Oswego River connects with the Oneida River which flows out of Oneida Lake.

In the 18th century lakes and rivers were the interstate highways of the day. Boats traveling on water could travel faster and carry heavier loads than wagons could on dirt roads. As a result, settlements developed along waterways and forts were built at strategic points where waterways connected.

The British originally established Oswego as a trading post on the northwest side of the mouth of the Oswego River. It was first fortified in 1727 and was known as the Fort of the Six Nations or Fort Oswego. By 1755 Fort Ontario was built on the opposite side of the river to bolster the area’s defenses during the French and Indian War. That fort was destroyed by the French in 1756 and rebuilt by the British in 1759. During the Revolutionary War, the fort was the starting point for St. Leger’s march against Fort Stanwix in 1777. Later the fort was abandoned by the British and destroyed by the Americans in 1778. The British returned and rebuilt the fort in 1782.

Continue reading ““…there never was a more ridiculous expedition…” Oswego Raid 1783 – Part I”

The Jefferson Bible

Emerging Revolutionary War welcomes back guest historian Michael Aubrecht.

Thomas Jefferson rejected the “divinity” of Jesus, but he believed that Christ was a deeply interesting and profoundly important moral or ethical teacher. He also subscribed to the belief that it was in Christ’s moral and ethical teachings that a civilized society should be conducted. Cynical of the miracle accounts in the New Testament, Jefferson was convinced that the authentic words of Jesus had been contaminated.

His theory was that the earliest Christians, eager to make their religion appealing to the pagans, had obscured the words of Jesus with the philosophy of the ancient Greeks and the teachings of Plato. These so-called Platonists had thoroughly muddled Jesus’s original message. Firmly believing that reason could be added in place of what he considered to be “supernatural” embellishments, Jefferson worked tirelessly to compose a shortened version of the Gospels titled The Philosophy of Jesus of Nazareth. The subtitle stated that the work was “extracted from the account of his life and the doctrines as given by Matthew, Mark, Luke and John.”

 In 1820, Jefferson returned to his controversial New Testament research. This time, he completed a much more ambitious work titled The Life and Morals of Jesus of Nazareth Extracted Textually from the Gospels in Greek, Latin, French and English. The text of the New Testament appears in four parallel columns in four languages. Jefferson omitted the words he thought were inauthentic and retained those he believed were original. The resulting work is commonly known as the Jefferson Bible.

Using a razor and gum, Jefferson committed blasphemy. He cut and pasted his arrangement of selected verses from a 1794 bilingual Latin/Greek Bible using the text of the Plantin Polyglot, a French Geneva Bible and the King James Version. He selected excerpts from the gospels of Matthew, Mark, Luke and John in chronological order and combined the narrative with those of another to create a single chronicle.

No supernatural acts of Christ are included, as Jefferson viewed Jesus as strictly human. He also believed that Jesus himself recognized a more deistic belief system. In a letter to Benjamin Rush, Jefferson wrote, “I should proceed to a view of the life, character, and doctrines of Jesus, who sensible of incorrectness of their ideas of the Deity, and of morality, endeavored to bring them to the principles of a pure deism.” Jefferson also completely denied the resurrection. The book ends with the words: “Now, in the place where He was crucified, there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus. And rolled a great stone to the door of the sepulchre, and departed.”

Jefferson engraving from 1867. Library of Congress.

Jefferson described the work in a letter to John Adams, dated October 12, 1813:

In extracting the pure principles which he taught, we should have to strip off the artificial vestments in which they have been muffled by priests, who have travestied them into various forms, as instruments of riches and power to them.…We must reduce our volume to the simple evangelists, select, even from them, the very words only of Jesus, paring off the Amphibologisms into which they have been led, by forgetting often, or not understanding, what had fallen from him, by giving their own misconceptions as his dicta, and expressing unintelligibly for others what they had not understood themselves. There will be found remaining the most sublime and benevolent code of morals which has ever been offered to man. I have performed this operation for my own use, by cutting verse by verse out of the printed book, and arranging the matter which is evidently his, and which is as easily distinguishable as diamonds in a dunghill. The result is an 8vo of 46 pages of pure and unsophisticated doctrines.

In a letter to Reverend Charles Clay, Jefferson described his results: “Probably you have heard me say I had taken the four Evangelists, had cut out from them every text they had recorded of the moral precepts of Jesus, and arranged them in a certain order; and although they appeared but as fragments, yet fragments of the most sublime edifice of morality which had ever been exhibited to man.” Most historians feel that Jefferson composed the book for his own satisfaction, supporting the Christian faith as he saw it. He did not produce it to shock or offend the religious community; he composed it for himself, for his devotion and for his own personal assurance.

After completion of the Life and Morals, Jefferson shared it with a number of friends, but he never allowed it to be published during his lifetime. The most complete form Jefferson produced was inherited by his grandson Thomas Jefferson Randolph.

The Life and Morals of Jesus of Nazareth.Monticello.org.

The Wallace House at 250: New Research and Rehabilitation on Washington’s WinterHeadquarters

Emerging Revolutionary War welcomes guest historian Paul F. Soltis

250 years ago in 1775 John Wallace of Philadelphia was preparing to move. Born in Scotland in 1718, John was the youngest son of the minister of the Church of Scotland at Drumelizer in the Scottish Lowlands south of Glasgow and Edinburgh. While his eldest brother William would take over the ministry in the Kirk following their father’s death, John emigrated from Scotland to the colonies of British North America. Like many Scottish emigrants, Mr. Wallace entered the merchant trade, first in Newport, Rhode Island and eventually in Philadelphia where he met and married Mary Maddox of an established Philadelphia family.

At the opening of the Revolutionary War in 1775, John Wallace purchased 95 acres on the Raritan River in Somerset County, New Jersey from the Rev. Jacob Rutsen Hardenbergh, minister to the Dutch Reformed Churches of the upper Raritan River Valley. At this country estate he called “Hope Farm” Mr. Wallace built the largest home constructed in New Jersey during the Revolutionary War, perhaps “hoping” to escape the revolutionary ferment of Philadelphia. Midway between the British garrison at New York and the Continental Congress in Philadelphia, John Wallace instead found himself at the Crossroads of the American Revolution.

In the fall of 1778, the Continental Army arrived to this region of Somerset County where the Middle Brook flows into the Raritan River for the Middlebrook Cantonment of 1778-79. Nathanael Greene, Quartermaster General of the Continental Army, wrote on October 18, “Middle Brook is situate in a plentyful Country, naturally strong and difficult of access and surrounded with a great plenty of Wood. Great security will also be given to this Camp by the militia of the Country.” Col. Sidney Berry, a deputy quartermaster to Gen. Nathanael Greene, arranged with Mr. Wallace for use of the Wallace House at Hope Farm, a few miles west of the village of Middlebrook, as headquarters for George Washington.

Continue reading “The Wallace House at 250: New Research and Rehabilitation on Washington’s WinterHeadquarters”

The Death and Life of Bazabeel Norman, Veteran & “Man of Color”

Emerging Revolutionary War welcomes back guest historian Eric Olsen. Eric is a historian with the National Park Service at Morristown National Historical Park. To learn more about the site, click here.

The following obituary of a Revolutionary War veteran appeared in a Marietta, Ohio newspaper in 1830.“Saturday, July 24, 1830

Casualty – On Saturday evening last, Mr. Bazil Norman of Roxbury township, a man of color, left his house to go to watch a deer lick, and not returning in the course of the night, the next day a search was commenced under the belief that some accident had befallen him; after a diligent search by his family and neighbors, he was found dead having fallen from a precipice about twelve feet.  From appearances he had been to the lick and stayed the usual time, and late in the evening attempted to return, by the aid of a torch-light; having a narrow pass to descend between some rocks about a half mile from his house, he missed his way a few yards, fell, and broke is neck. Mr. Norman was aged about 73 – was a soldier in the revolutionary war, and at the time of his death received a pension from the United States.” -American Friend & Marietta Gazette, July 24, 1830.

Bazabeel Norman was an African American private in the Maryland Line of the Continental Army and most likely part of the 1779-1780 encampment at Jockey Hollow. I haven’t been able to find any muster rolls or service records to confirm this, but fortunately Norman did apply for a veteran’s pension in 1818 in which he summarized his military service.

“ enlisted in fall of the year 1777 into the company of Capt. Richard Anderson as a private soldier in the regiment commanded by Col. John Gumby in the Maryland line and served my Country against the common enemy until the close of the war…I was in the battles of Monmouth, Camden, Cowpens, Guilford Courthouse & Eutaw Springs. I am now 67 years old…”

In 1818 the only veterans who could apply for a pension were for men who were infirm or indigent. Bazabeel Norman apparently fit the requirements and was granted a pension. But too many men were granted pensions and Congress suspected that undeserving men were cheating the system. In 1820 veterans who had been granted pensions in 1818 were now required to make a list of their possessions and prove they were needy. In his July 25, 1820 application, Norman summarized his family life.

“As to my family I have none at home but my wife, one son & a Grand child, an orphan. My wife is 63 years of age & very infirm, my son wants only about a month of being 21 years of age. My Grandchild is a Girl about eight years old & very weakly. The rest of my children are of age & doing for themselves. I am by occupation a farmer but owing to age & infirmity I am unable to do very little toward supporting myself.”

After his death in 1830 his wife “Fortune” applied for and obtained a widow’s pension [W 5429]. In her application, she mentioned that they were married before the end of the war but did not provide any more interesting information.

The only reason I was able to research Bazabeel Norman was because of an email from Michael Shaver, Acting Chief of Interpretation of Morristown NHP & Thomas Edison NHP. I’m quoting from his email, because frankly I never heard of the person he makes reference to and it easier than rewriting his email. Michael wrote, “A few weeks ago on the PBS series, Finding Your Roots, one of the genealogies that Henry Louis Gates was exploring was that of actress, Rebecca Hall. Hall, the daughter of Sir Peter Hall, founder of the Royal Shakespeare Company, and Maria Ewing, an American-born opera star of the 1970s and 1980s.  Hall has appeared in Iron Man 3 and last year’s King Kong movie, along with a host of highly acclaimed independent films. What prompted her appearance on the program was her directorial debut of the Netflix film, Passing. Hall now lives in Brooklyn and the Hudson Valley…

At about 30 minutes in, Gates is taking Hall back into the earlier generations of her family. He closes out with the discovery of Bazabeel “Basil” Norman, a free black from Maryland at about 36 minutes who was discovered through documentation of a veteran’s land grant in Ohio in 1818.

Basil Norman came from Frederick County, Maryland joined the 7th Regiment in the fall of 1777, under the command of Colonel John Gumby, in the company commanded by Captain Richard Anderson “and served my country against the common enemy until the close of the war under the continental establishment and discharged under a general order.

So Norman was probably hung his hat in Jockey Hollow.”

A big shout out/thank you to Michael for the tip which has revealed another African American soldier from Jockey Hollow.

Sources:

American Friend & Marietta Gazette, July 24, 1830, page 3, column 1, Ancestry online

Pension Application of Bazabeel Norman and his widow Fortune Norman, W5429, National Archives, Fold 3, Ancestry Online.

Finding Your Roots | Hidden in the Genes | Season 8 | Episode 1 | PBS

Final, Final Resting Place

Situated along East Monument Street is a stone monument surrounded by a black iron fence. A wayside informational marker is placed right outside the fence. Underneath this monument rests the remains of Daniel Wells and Henry McComas. On September 12, 1814, one of their firearms changed the entire scope of the Battle of North Point, part of the Chesapeake Bay Campaign during the War of 1812.

Both young militia members, sent to the frontlines to skirmish and harass the approaching British infantry, fired a musket round that slammed through the left elbow and into the chest of Major General Robert Ross, British land commander, mortally wounding him. Both Wells and McComas, aged 19 and 18 respectively, would be killed during the day’s fighting. A third soldier, Aquila Randall, also slain that day, has his own small monument and crediting him with firing the fateful shot.

Although most historians credit either Wells or McComas. Both soldiers were reinterred here, the second time their remains had been moved, in 1858 when the monument was completed and a funeral song and dramatic play rounded out the day’s commemoration.

The site is part of the Star-Spangled Banner National Historic Trail. To learn more about the trail, click here.

The Price is Right: Comparing Prices in 1794

Emerging Revolutionary War welcomes back guest historian Eric Olsen. Eric is a historian with the National Park Service at Morristown National Historical Park. Click here to learn more about this site.

    

Visitors always want to know, “How much did “that” cost back then?” We used to tell them because of inflation and the conversion from pounds to dollars it was really hard to give a definitive answer. It is even harder to figure during the American Revolution when the value of the dollars changed dramatically just over the course of a few months. There are all sorts of fancy conversion sites on the internet today but since math was not my strong point, I don’t know how accurate they are. 

One book tried another approach to explain 18th century vs. modern prices. “A person today, purchasing the same product made the same way out of materials made the same way, will pay roughly the same percentage of their wages for the product as a person of equal economic status in the past would have. For comparison, at the present time [1997 book] an average shop rate runs thirty-five dollars an hour for labor. If you make ten dollars an hour, this costs you three and a half hours of work, and the same ratio applied to a craftsman making thirty pounds a year or two pence per hour.” Makes sense but seems a bit too complicated.

However, I did find one primary source that can give a clue to the relative value of items. It comes from Theophile Cazenove, a Dutchman who traveled through New Jersey and Pennsylvania in 1794 looking for investment opportunities for Dutch bankers. At his various stops in Morris County, Cazenove recorded the prices of farms, livestock, and even labor.

Sometimes the prices were in pounds, other times they were in dollars. When he included both prices for one item, I did some very simple math and found that it took eight shillings to make one dollar, and that $2.50 equaled one pound. According to the online conversion applications, one pound in 1790 equaled 167.58 pounds today. One dollar in 1790 equaled 32.20 dollars in today’s money.

But without doing any math or conversions if we look at the prices Cazenove listed we can see what items were more expense than other ones. From that we can also assume the more expensive items were more highly valued.   

Keep in mind, on the local level in 18th century America, it was not a cash driven economy. Specie, Hard Money or coins, made of valuable metals such as silver and gold were in short supply in North America and used infrequently. Paper Money was rarely used, appearing briefly during periods of war when armies needed a large source of money to buy goods and services.

Continue reading “The Price is Right: Comparing Prices in 1794”

On This Date: An America 250th Anniversary

The 27-year-old from Thetford, Norfolk, England native had a long journey before he even sailed across the Atlantic Ocean for the colonies. Although receiving an education until age 13, and an apprenticeship with his father until age 19, both uncommon among his peers, Thomas Paine started his professional career as a privateer. It did not suit him for long, he returned to Britain in 1759. Paine then became a staymaker, and within several years, opened his own store in Sandwich, Kent. By the end of the same year, Paine had married.

Read more: On This Date: An America 250th Anniversary

Life seemed to be set for the young couple, but tragedy after tragedy ultimately led Paine to the American colonies. Paine’s shop ran into financial challenges not long after his nuptials, and although offset by the joy of pregnancy, a relocation to a new town may have been too much on Mary. She went into early labor, and both mother and child tragically died during the delivery. A series of moves, career changes, and troubles dotted the next dozen years.

A supernumerary, Excise Officer, staymaker, schoolteacher, were all ahead of time. Charges of fraud and dismissal were as well. By the age of 31, in 1768, Paine’s next professional endeavor took him to Lewes in Sussex. Over the ensuing years in Lewes, a town with a long history of opposition to the monarchy and republican sentiments, Paine became a member of the Court Leet and parish vestry, worked as a tobacconist and grocer, and married for the second the time.

Thomas Paine

By 1772, Paine wrote his first political piece. His time in his home country was now on the clock. By the spring of 1774, following his political priorities and ideologies, Paine had all but abandoned his post as an excise officer and was essentially fired. He next separated from his second wife, Elizabeth, and moved to London. It was while in London that Paine met Benjamin Franklin who suggested he emigrate to Philadelphia. Paine did exactly that.

His journey through life was turbulent, even more so during the first half of the 1770s, just like his voyage across the Atlantic on his to Philadelphia in the Pennsylvania colony. The water supplies aboard the ship were dreadful, and typhoid raged across the decks of the vessel. Paine was barely alive by the time the ship reached Philadelphia. He was so ill he was unable to leave the docked boat under his own power, Benjamin Franklin sending his personal physician to the ship and have him carried off. Yet, on this date, November 30, 250 years ago, Thomas Paine had arrived to the American colonies. After six weeks of recovery his new journey, a journey shared by all those that were to be swept up in the American Revolution, began.

Less than two years after landing in Philadelphia, Paine published his work Common Sense. Coupled with a series of works entitled The Crises, Paine, “ignited a nation to help the failing cause of the Revolution.”