Tag: Philadelphia

“The Jeffersons & Alexandria”

On By erwguestIn Battlefields & Historic Places, Civilian, Emerging Revolutionary War, Memory, Personalities, Revolutionary WarLeave a comment

On the anniversary of Thomas Jefferson’s birthday, Emerging Revolutionary War welcomes back guest historian Madeline Feierstein.

Alexandria, Virginia, is famous for its presidential native son: George Washington. The Old Town has maintained its colonial charm, in spite of raging warfare and demolition waves since its founding in 1749. This port city, however, has hosted numerous other American presidents – especially Thomas Jefferson. Our third president visited and stayed in Alexandria on several occasions, and his connections to this Northern Virginia locale extended past his death in 1826.

While enroute to Philadelphia, Jefferson typically went north of Alexandria to cross the Potomac into Maryland. It was not until after the Revolution, and with his emergent friendship with George Washington, that his visits to Alexandria became regular and expected. But as an Alexandrian, I’ve heard more “town lore” about Washington’s longstanding affiliation with the city than any other president. The following accounts are not exhaustive, but they aim to spotlight the reasons for Jefferson’s presence and his impact on the city itself.

1790 was a critical year for the region. The National Capital Act was hotly debated. Where would America’s main city be located? Mayor William Hunter extended an invitation to Jefferson in March 1790 for dinner in his honor at the Fountain Tavern, which no longer stands, and where he had previously stayed.[1] At this time, his passage through Alexandria coincided with his trip to New York to assume the role of Secretary of State.

Jefferson understood Alexandria’s importance as a thriving commercial and political center, especially since the next nearest urban hubs were days away in Richmond and Baltimore. Mayor Hunter hoped that Alexandria would be in the running for capital selection, and that this dinner would confirm the statesman’s opinion: “You have returned to your native Country [from France]. Permit us the inhabitants of Alexandria to join with the rest of our fellow citizens in the warmest congratulations to you on that happy event. As a commercial town, we feel ourselves particularly indebted to you for the indulgencies which your enlightened representations to the Court of France have secured to our trade. You have freed commerce from its shackles…”[2]

In September of that year, Jefferson met with George Washington back in Alexandria to continue the discussion of where to assign the new capital. He and James Madison, along with notable figures in the Georgetown and Great Falls neighborhoods, negotiated the boundaries of the new federal city. Jefferson and Madison stayed overnight in Alexandria on September 14 before turning homeward bound.[3]

Gadsby’s Tavern is one of the most famous spots in Old Town. Famous for being the site of Washington’s farewell (to the presidency in New York), and a general meeting spot for the city’s elites, it’s no wonder that Jefferson also frequented this establishment! In January 1801, he stayed at the Tavern before his first inauguration. Ten days later, the ceremony, a banquet was held for him at Gadsby’s – and it apparently had the honor of being the “largest event ever given in the city.”[4]

There is no evidence that Jefferson came back to Alexandria after this 1801 visit. Additionally, no business interests here are documented, which is odd considering Alexandria’s reputation for commerce and industry. He appeared to prefer to travel north of the city to and from Monticello at this point, once again taking the ferry across the Potomac from Georgetown and continuing through what is now Loudon County southward. But the Jefferson connection did not end with the President’s change of scenery.

Granddaughter Virginia Jefferson Randolph Trist (1801-1882) and her husband moved to Alexandria in 1874. Her own daughter, Martha Burke, Jefferson’s great-granddaughter, resided in the city with her family. After Virginia’s husband died, she moved in with Martha until her own death.[5] Another granddaughter, Virginia’s sister, Cornelia Jefferson Randolph (1799–1871) joined niece Martha’s home, where she also died.[6]

Extensive family members of Thomas Jefferson are buried in Alexandria’s Ivy Hill Cemetery. Martha Burke’s daughter, Ellen Coolidge Burke, was quite active in the city’s civic causes. A reference and catalogue librarian, she is notable for expanding library services and opening branches in the surrounding neighborhoods.[7] A few miles away from where her great-great-grandfather wined and dined, a library was named in her honor before she died in 1975.

[1] “Washington, D.C.,” Thomas Jefferson Encyclopedia, Thomas Jefferson’s Monticello, n.d., https://www.monticello.org/encyclopedia/washington-dc.

[2] “Address of Welcome from the Mayor of Alexandria, 11 March 1790,” Founders Online, National Archives, https://founders.archives.gov/documents/Jefferson/01-16-02-0129.

[3] “Memorandum from Thomas Jefferson, 14 September 1790,” Founders Online, National Archives, https://founders.archives.gov/documents/Washington/05-06-02-0209.

 

[4] “George Taylor to Thomas Jefferson, 9 March 1801,” Founders Online, National Archives, https://founders.archives.gov/documents/Jefferson/01-33-02-0191.

 

[5] “Virginia Jefferson Randolph Trist,” Thomas Jefferson Encyclopedia, Thomas Jefferson’s Monticello, n.d., https://www.monticello.org/encyclopedia/virginia-jefferson-randolph-trist.

 

[6] “Cornelia Jefferson Randolph,” Thomas Jefferson Encyclopedia, Thomas Jefferson’s Monticello, n.d., https://www.monticello.org/encyclopedia/cornelia-jefferson-randolph.

 

[7] “Women’s History in Alexandria,” Office of Historic Alexandria, 19 November 2025, https://www.alexandriava.gov/historic-alexandria/womens-history-in-alexandria.

Bio:

Madeline Feierstein is an Alexandria, VA historian and founder of the educational and historical consulting company Rooted in Place, LLC. A native of Washington, D.C., her work has been showcased across the Capital Region. Madeline is a writer for Emerging Civil War and the National Museum of Civil War Medicine. She leads significant projects to document the sick, injured, and imprisoned soldiers that passed through Alexandria and Washington, D.C. Madeline holds a Bachelor of Science in Criminology from George Mason University and a Master’s in American History from Southern New Hampshire University. Explore her research at www.madelinefeierstein.com.

Maintaining the Chaos: The Complexities of Domestic Life for Loyalist and Patriot Women Amidst the American Revolution, 1752–1789

On By erwguestIn America 250, Civilian, Emerging Revolutionary War, Memory, Revolutionary War, WomenLeave a comment

EDITOR’S NOTE: Emerging Revolutionary War has been pleased to co-sponsor a series of Monday-evening programs to commemorate the America 250th at St. Bonaventure University, where contributor Chris Mackowski teaches. In March, the line-up of programs featured a student research panel. We are pleased to present today the work of one of the “emerging scholars” from that panel, Kayla Krupski.

Kayla is a junior history major from Hamburg, NY, with a minor in classics. Her talk was titled “Maintaining the Chaos: The Complexities of Domestic Life for Loyalist and Patriot Women Amidst the American Revolution, 1752–1789.” We invited Kayla to share a synopsis of her research here.

The American Revolution is most often remembered through the voices of those who primarily wrote its history—men. Because women were not marching miles to face a redcoat with a musket, their courageousness was often overshadowed by active battle. However, women of the 18th century faced constant battles and fear within their domestic lives. Regardless of their allegiance, women embodied a quiet strength in maintaining their households.

Anna Rawle, a young loyalist woman living in Philadelphia, wrote in 1781, “It was the most alarming scene I ever remember.”[1] This quote comes shortly after the American victory at the Battle of Yorktown, when a Patriot mob harassed her home. These uneasy, fearful words that came from a young Loyalist woman reflected how her home, family, and life was threatened because of the Patriot victory.

The resilience and challenges of female roles during the Revolution showed how certain hardships did not solely lean toward one political side. Whether one was a Loyalist or a Patriot, it did not deem that one group of people were harassed more for their beliefs than others. Understanding this allows the unbiased mind to look past the political allegiances and recognize that, through their self-determination, women were not going to let the chaos of the war keep them from continuing to live their domestic lives.

By looking at three women of different ages and political and religious backgrounds, we can connect how the American Revolution affected all women who shared the common emotion of fear. Sally Wister, Anna Rawle, and Abigail Adams had a swift transition from calmness to chaos in their daily lives.

Continue reading “Maintaining the Chaos: The Complexities of Domestic Life for Loyalist and Patriot Women Amidst the American Revolution, 1752–1789” →

Philadelphia’s President House

On By Phill GreenwaltIn African-American, Battlefields & Historic Places, Emerging Revolutionary War, Memory, Personalities, Revolutionary War, Social History1 Comment

Situated one block from where independence was declared, the structure was home to two presidents as the building served as the third residence of United States presidents. Built in 1767 by Mary Masters, the home was familiar with tenants of great importance. During the American Revolutionary War, British general Sir William Howe during the British occupation of the city. Months later Benedict Arnold, then a general in the Continental Army, moved in as he served as the military governor of Philadelphia.

After the war and a disastrous house fire, Robert Morris, the great financier, purchased the property and rehabilitated the structure. When the United States capital moved to Philadelphia, Morris offered the residence to President George Washington, and the Morris family moved next door to another property. Washington insisted that Morris receive rent for the use of one of his dwellings.

Months later, in November 1790, more people arrived to inhabit the house. Though unlike those previously mentioned, these souls did not come willingly.  Washington brought eight enslaved African Americans from Mount Vernon to serve the needs of the first family, their guests, and maintain the house. One of the enslaved, Ona Judge, took the opportunity of being in a northern state to abscond from the Washingtons, never to be caught and returned. To avoid the Pennsylvania law, the Gradual Abolition of Slavery Act of 1780, which read that any enslaved person residing within the state boundaries for six months or longer owned by a non-resident would gain their freedom. Washington rotated the enslaved back to Mount Vernon in Virginia.

Besides Ona, who left the President’s House in May 1796 to gain her freedom and made her way to Portsmouth, New Hampshire. She did correspond with George and promised to return to the Washingtons’ under the condition that she would be freed upon their deaths. Belonging to Martha Washington, though, George did not have the legal right to agree to that promise. Judge created a life in New Hampshire, marrying and having three children before she passed away on February 25, 1848.

After Washington’s two-terms as president expired, John Adams, the second president of the United States, moved into the residence. On November 1, 1800, near the end of his four years, Adams relocated to the yet-unfinished White House in the new capital of the United States at Washington, D.C.

A century and a half later, the house’s remaining walls were accidentally demolished. Through the advocacy of historians and African American remembrance groups, the site was commemorated, with some of the foundation displayed under plexiglass covering. Information panels discussed those enslaved who served the house. A ghost structure showed the outline of the original structure, and the entire area was administered by the National Park Service.

The site became the center of attention again in January 2026 with the removal of those panels discussing the African American and enslaved experiences in the house that served presidents and hosted dignitaries. Their stories, though, remain as part of the fabric of the complete history of the United States. Very much including the role slavery and the enslaved played in the early American republic.

President’s House, with list of the enslaved to the left
(courtesy of the NPS)

As this blog post publishes, the plight of the panels, the history of African-Americans in general, and the enslaved at the President’s House remain a topic of conversation and controversy. Continue to check the National Park Service website (click here) or other history-focused webpages for updates. Emerging Revolutionary War encourages dialogue and discussion on this topic.

Book Review: “Making the Presidency: John Adams and the Precedents That Forged the Republic” by Lindsey Chervinsky

On By erwguestIn Book Review, Continental Leadership, Emerging Revolutionary War, Memory, Personalities, Revolutionary War, Uncategorized2 Comments

Emerging Revolutionary War welcomes guest historian and reviewer Al Dickenson

No president has an easy job. But imagine holding the position of president immediately after undoubtedly the best president the United States has ever had.

That was John Adams’ conundrum. Additionally, it is the subject of renowned historian Lindsey Chervinsky’s new book, Making the Presidency: John Adams and the Precedents That Forged the Republic. Initially released last year, in the midst of a politically fraught election season, Chervinsky places the modern world into a context we should all understand better: the history of the 1790s.

After a brief introduction regarding the Revolutionary War, the early republic, and George Washington’s presidency, readers are thrown into John Adams’ presidency. Federalists opposing Democratic-Republicans (commonly referred to as simply “Republicans” in Chervinsky’s text, as they referred to themselves), the Americans opposing the French, the North opposing the South, Federalists opposing Federalists: it seemed there could be no peace in the nation so split apart. Yet the nation stood for another 220 years. Why is that?

Chervinsky argues that the reason we are a nation today relies on how John Adams served his presidency, specifically the power sharing he enacted in his cabinet amongst Republicans (like Vice President Thomas Jefferson), Federalists (like Secretary of State Timothy Pickering), and Archfederalists (like Secretary of War James McHenry), the successful navigation of foreign affairs (see the ongoing French Revolution, specifically the XYZ Affair), and the peaceful transfer of power.

The final focus of Chervinsky’s book, Adams’ loss in the 1800 election, perhaps offers the most original outlook on Adams’ presidency. Being the loser of the election, and being the first incumbent president to lose an election, historians have often treated Jefferson a little kindlier than Adams. Where Chervinsky’s work shines, however, is in showing how these great, powerful men, the leaders of their respective parties, differed in how they saw power, and in how they wielded it.

Little scholarship focuses on Jefferson’s machinations to gain the presidency. Rarely researched are his Virginia and Kentucky Resolutions, which called for nullifying federal law, even though these ideas were eventually adapted into various Confederate causes and mentalities in the following decades. Nor are the essentially political and emotional blackmail Jefferson laid on Federalist members of Congress who refused to vote for him over Aaron Burr. Jefferson threatened the members of Congress with, in essence, secession of Republican states if they did not pick a president soon, given that this was the only election in American history where the House of Representatives made the presidential selection. The dirty tricks of politics manifested themselves in this election, including smear campaigns against Adams and unfounded warnings that the Federalist Party would forego the will of the people and simply appoint a new, Federalist president.

Compare this to John Adams, who, while certainly desirous of a second term, largely laid low during the turmoil occurring on the other side of the Capitol. When presented with suggestions to keep himself as president, he refused. When asked to annul the election, Adams refused. When asked to stand for himself and campaign in the final months of the election season, and during the contingent election in the House between Jefferson and Burr, Adams refused and stayed silent. He did not cling to power, nor did he view his opinion better than that of the American people who voted for a Republican and the House members who would choose the next presidency. Though he was a lame duck president in every sense of the word, he held true to his convictions of propriety in politics, though privately he fumed.

In this way, though history often sheds more light on the winner, makes historians wonder what other ways “losers” of an election may have impacted our politics and history. An interesting study question for any intrigued historian, but one that Chervinsky shows is vital to understanding American history and modern politics alike.

The Untold Story of America’s First Abolitionist Society – 250th Anniversary of the Society for the Relief of Free Negroes Unlawfully Held in Bondage

On By Rob OrrisonIn 1775, African-American, America 250, Battlefields & Historic Places, Memory, Slavery, Social History1 Comment

As we approach the 250th anniversary of Lexington and Concord, on April 14, 2025 another 250th anniversary is taking place but one that is much overlooked. When we think about the fight to end slavery in the United States, names like Frederick Douglass, Harriet Tubman, and William Lloyd Garrison often come to mind. But America’s organized abolitionist movement actually began decades earlier—with a quiet but powerful group of reformers in Philadelphia.

Historic marker located near the intersection of Front and Ionic Streets in the “old city” section of Philadelphia. Close to the original location of Tun Tavern.

In 1775 the American colonies were on the verge of war with Great Britain, calling for freedom and independence. But even as they demanded liberty, many Americans—including some of the nation’s founders—continued to own slaves. Amid this contradiction, a small group of Philadelphia Quakers stepped up to challenge the injustice of slavery. On April 14, 1775 in Philadelphia, they formed what would become the first formal abolitionist organization in America, the Society for the Relief of Free Negroes Unlawfully Held in Bondage.

The name was long, but its mission was clear. This group was determined to help free Black people who were illegally enslaved or kidnapped into bondage. Their founding was quiet, overshadowed by the Revolutionary War, but it planted the seeds of a movement that would eventually reshape the nation.

At the heart of the Society were the Quakers (17 of the original 24 members were Quakers) formally known as the Religious Society of Friends. Quakers believed deeply in the equality of all people and had long spoken out against slavery. Many had already freed the people they once enslaved, and by the mid-1700s, anti-slavery had become central to their faith.

So in April 1775, a group of these Quakers, joined by a few like-minded allies, came together to create the Society. Their initial goal was modest but critical: to protect the rights of free Black people and prevent them from being illegally sold into slavery. This was not uncommon at the time, especially in cities like Philadelphia where Black communities—both free and slave—lived side by side. However, the outbreak of war later that year put much of the Society’s early work on hold. But their mission didn’t die.

After the war, in 1784, the Society was revived with renewed energy and purpose. It was renamed the Pennsylvania Society for Promoting the Abolition of Slavery and the Relief of Free Negroes Unlawfully Held in Bondage—still a mouthful, but a more expansive vision. Benjamin Franklin, one of America’s most celebrated founding fathers, became the Society’s president in 1787. Franklin had once owned slaves himself, but his views evolved over time. By the end of his life, he was a vocal critic of slavery and used his influence to support the Society’s goals.

This time, they weren’t just focused on defending free Black people—they were actively working to end slavery altogether. Their efforts were both legal and educational. The Society hired lawyers to defend kidnapped individuals, lobbied lawmakers, and even began promoting schools for Black children.

The Society’s work helped inspire real change. Pennsylvania became the first state to pass a gradual abolition law in 1780, a huge step forward. While the Society didn’t write the law, many of its members pushed hard for its passage and later worked to ensure it was enforced.

Still, the road was far from easy. The Society operated in a world where slavery was deeply entrenched—not just economically, but socially and politically. In the South, slavery was expanding. Even in the North, racism was widespread, and support for abolition was often lukewarm.

Despite these challenges, the Society’s model paved the way for the much larger abolitionist movements of the 19th century. It showed that legal advocacy, public education, and grassroots organizing could make a difference. It also helped define Philadelphia as a hub of anti-slavery activism that would later become home to figures like Frederick Douglass and Sojourner Truth.

The Wallace House at 250: New Research and Rehabilitation on Washington’s WinterHeadquarters

On By erwguestIn Battlefields & Historic Places, Continental Leadership, Emerging Revolutionary War, Northern Theater, Personalities, Revolutionary WarLeave a comment

Emerging Revolutionary War welcomes guest historian Paul F. Soltis

250 years ago in 1775 John Wallace of Philadelphia was preparing to move. Born in Scotland in 1718, John was the youngest son of the minister of the Church of Scotland at Drumelizer in the Scottish Lowlands south of Glasgow and Edinburgh. While his eldest brother William would take over the ministry in the Kirk following their father’s death, John emigrated from Scotland to the colonies of British North America. Like many Scottish emigrants, Mr. Wallace entered the merchant trade, first in Newport, Rhode Island and eventually in Philadelphia where he met and married Mary Maddox of an established Philadelphia family.

At the opening of the Revolutionary War in 1775, John Wallace purchased 95 acres on the Raritan River in Somerset County, New Jersey from the Rev. Jacob Rutsen Hardenbergh, minister to the Dutch Reformed Churches of the upper Raritan River Valley. At this country estate he called “Hope Farm” Mr. Wallace built the largest home constructed in New Jersey during the Revolutionary War, perhaps “hoping” to escape the revolutionary ferment of Philadelphia. Midway between the British garrison at New York and the Continental Congress in Philadelphia, John Wallace instead found himself at the Crossroads of the American Revolution.

In the fall of 1778, the Continental Army arrived to this region of Somerset County where the Middle Brook flows into the Raritan River for the Middlebrook Cantonment of 1778-79. Nathanael Greene, Quartermaster General of the Continental Army, wrote on October 18, “Middle Brook is situate in a plentyful Country, naturally strong and difficult of access and surrounded with a great plenty of Wood. Great security will also be given to this Camp by the militia of the Country.” Col. Sidney Berry, a deputy quartermaster to Gen. Nathanael Greene, arranged with Mr. Wallace for use of the Wallace House at Hope Farm, a few miles west of the village of Middlebrook, as headquarters for George Washington.

Continue reading “The Wallace House at 250: New Research and Rehabilitation on Washington’s WinterHeadquarters” →

On This Date: An America 250th Anniversary

On By Daniel WelchIn Uncategorized1 Comment

The 27-year-old from Thetford, Norfolk, England native had a long journey before he even sailed across the Atlantic Ocean for the colonies. Although receiving an education until age 13, and an apprenticeship with his father until age 19, both uncommon among his peers, Thomas Paine started his professional career as a privateer. It did not suit him for long, he returned to Britain in 1759. Paine then became a staymaker, and within several years, opened his own store in Sandwich, Kent. By the end of the same year, Paine had married.

Read more: On This Date: An America 250th Anniversary

Life seemed to be set for the young couple, but tragedy after tragedy ultimately led Paine to the American colonies. Paine’s shop ran into financial challenges not long after his nuptials, and although offset by the joy of pregnancy, a relocation to a new town may have been too much on Mary. She went into early labor, and both mother and child tragically died during the delivery. A series of moves, career changes, and troubles dotted the next dozen years.

A supernumerary, Excise Officer, staymaker, schoolteacher, were all ahead of time. Charges of fraud and dismissal were as well. By the age of 31, in 1768, Paine’s next professional endeavor took him to Lewes in Sussex. Over the ensuing years in Lewes, a town with a long history of opposition to the monarchy and republican sentiments, Paine became a member of the Court Leet and parish vestry, worked as a tobacconist and grocer, and married for the second the time.

Thomas Paine

By 1772, Paine wrote his first political piece. His time in his home country was now on the clock. By the spring of 1774, following his political priorities and ideologies, Paine had all but abandoned his post as an excise officer and was essentially fired. He next separated from his second wife, Elizabeth, and moved to London. It was while in London that Paine met Benjamin Franklin who suggested he emigrate to Philadelphia. Paine did exactly that.

His journey through life was turbulent, even more so during the first half of the 1770s, just like his voyage across the Atlantic on his to Philadelphia in the Pennsylvania colony. The water supplies aboard the ship were dreadful, and typhoid raged across the decks of the vessel. Paine was barely alive by the time the ship reached Philadelphia. He was so ill he was unable to leave the docked boat under his own power, Benjamin Franklin sending his personal physician to the ship and have him carried off. Yet, on this date, November 30, 250 years ago, Thomas Paine had arrived to the American colonies. After six weeks of recovery his new journey, a journey shared by all those that were to be swept up in the American Revolution, began.

Less than two years after landing in Philadelphia, Paine published his work Common Sense. Coupled with a series of works entitled The Crises, Paine, “ignited a nation to help the failing cause of the Revolution.”

Announcing our 2025 ERW Bus Tour…. Philadelphia Campaign of 1777 with Michael Harris!

On By Rob OrrisonIn 1777, African-American, Armies, Arms & Armaments, Battlefields & Historic Places, Battles, Brandywine, Campaigns, Germantown, Memory, Monuments, Northern Theater, Paoli, Preservation, Revolutionary WarLeave a comment

We are excited to announced our FIFTH annual ERW bus tour will be on November 7-9, 2025 and will cover the 1777 Philadelphia Campaign.

Author and historian Michael Harris will join us as we cover the fall of 1777 campaign. The British Army under Gen. William Howe made a concerted effort to take the American capital of Philadelphia. George Washington and the Continental Army fought major actions at Brandywine and Germantown in an effort to hold and take back the city. The tour will cover sites associated with the Philadelphia Campaign, such as Brandywine, Germantown, Paoli and others.

Tickets are $250 per person and will include Friday night lecture at the host hotel, all day bus tour on Saturday and half day bus tour on Sunday. A lunch is included for Saturday.

Our host hotel is the Holiday Inn Express and Suites – King of Prussia. Lodging is NOT included in the registration fee. A room bloc has been established under the name of “Emerging Revolutionary War.” A link will be provided in the future for hotel lodging.

Join us for our FIFTH annual tour as we take on the beginning of the American Revolution just a few months before the 250th anniversary. Learn about the dramatic events that led to some of the bloodiest days in the American Revolution. There is no better way to experience history than to stand in the footsteps of where it happened!

To register, visit: https://www.eventbrite.com/e/battles-for-the-capital-1777-philadelphia-campaign-bus-tour-tickets-1048228358237?aff=oddtdtcreator

For more questions, please email emergingrevolutionarywar@gmail.com.

John Adams Goes to Catholic Mass

On By erwguestIn 1774, Civilian, Continental Leadership, Emerging Revolutionary War, Personalities9 Comments

Emerging Revolutionary War welcomes back guest historian Evan Portman

Two future presidents walk into a Catholic church.

No, that’s not the beginning of a bad historical joke. It’s what happened on October 9, 1774, when George Washington and John Adams wandered into Old St. Mary’s Catholic Church while serving as delegates to the First Continental Congress in Philadelphia.

In September 1774, delegates from twelve of the thirteen colonies convened in Philadelphia for the purpose of discussing a response to Parliament’s recent Intolerable Acts. But after a month of debating (and bickering), Adams wrote that “the Business of the Congress is tedious, beyond Expression.”[1] Seeking a break from the monotony, Adams and Washington ventured to one of the oldest Catholic churches in the colonies. Established in 1763 by parishioners of Old St. Joseph’s, St. Mary’s Church grew from the need for a Catholic cemetery.

“[L]ed by Curiosity and good Company I strolled away to Mother Church or rather Grandmother Church, I mean the Romish Chappell,” Adams wrote to his wife Abigail that day.[2] The church stood just a few blocks south of the Congress’s meeting place at Carpenters’ Hall and starkly contrast anything the Protestant Adams had seen before. A descendant of some of America’s early Puritans, Adams was raised in the Congregational church of Braintree, Massachusetts, where “unfettered daylight through clear window glass allowed for no dark or shadowed corners, no suggestion of mystery.”[3] Old St. Mary’s could not have been more different. Light poured through several stained-glass windows before a large, ornate altar, behind which hung a dramatic depiction of Christ’s passion while burning candles and incense lit the nave.

Adams’s puritanical upbringing taught him to abhor such pageantry in the house of the Lord. He looked with pity upon “the poor Wretches, fingering their Beads, chanting Latin, not a Word of which they understood, their Pater Nosters and Ave Maria’s.” Even “their holy Water—their Crossing themselves perpetually—their Bowing to the Name of Jesus, wherever they hear it” appalled the young lawyer from Boston.[4]

Despite his disdain, some elements of the mass impressed and even moved, Adams. He described the priest’s homily as a “good, short, moral Essay upon the Duty of Parents to their Children, founded in Justice and Charity, to take care of their Interests temporal and spiritual.” Its brevity stood in stark contrast to the long-winded sermons of the Great Awakening, with which Adams would likely have been familiar. Even the priest’s flashy garments were noteworthy to the future president. “The Dress of the Priest was rich with Lace—his Pulpit was Velvet and Gold,” Adams noted.[5]

But most noteworthy of all was the “Picture of our Saviour in a Frame of Marble over the Altar at full Length upon the Cross, in the Agonies, and the Blood dropping and streaming from his Wounds.” That combined with the organ music, which Adams described as “most sweetly and exquisitely” was enough to move him. “This Afternoons Entertainment was to me, most awfull and affecting,” he confessed. But in the eighteenth century, the word “awful” did not mean what it does today. Adams quite literally meant that he was “full of awe” in observing the mass. He was so moved, in fact, that he wondered how “Luther ever broke the spell” of Catholicism.[6]

Perhaps Adams’s experience that day, 250 years ago, is indicative of the Revolution at large, as it brought together men from disparate backgrounds and regions. As a young man in Braintree, Adams likely never imagined he could be moved by a “papist ceremony,” nor could he probably have imagined signing his name on a document securing independence from his former country. In this way, the American Revolution made fantasy a reality, and the impossible, possible.

[1]“John Adams to Abigail Adams, 9 October 1774,” Founders Online, National Archives, https://founders.archives.gov/documents/Adams/04-01-02-0111. [Original source: The Adams Papers, Adams Family Correspondence, vol. 1, December 1761 – May 1776, ed. Lyman H. Butterfield. Cambridge, MA: Harvard University Press, 1963, pp. 166–167.]

[2] Ibid.

[3] David McCullough, John Adams, (New York: Simon & Schuster, 2001), 84.

[4] “John Adams to Abigail Adams, 9 October 1774,” Founders Online, National Archives, https://founders.archives.gov/documents/Adams/04-01-02-0111. [Original source: The Adams Papers, Adams Family Correspondence, vol. 1, December 1761 – May 1776, ed. Lyman H. Butterfield. Cambridge, MA: Harvard University Press, 1963, pp. 166–167.]

[5] Ibid.

[6] Ibid.

Rev War Revelry: Carpenters’ Hall and the First Continental Congress

On By erwpostIn 1774, Boston Tea Party, British Leadership, Continental Congress, Continental Leadership, Memory, Personalities, Social HistoryLeave a comment

Join us this Sunday, July 7th at 7pm for our next Rev War Revelry as we continue to commemorate the 250th anniversary of the events that led to the American Revolution. We welcome Executive Director Michael Norris to discuss the historic Carpenters Hall in Philadelphia and the role it played in hosting the First Continental Congress. The First Continental Congress convened in Carpenters’ Hall in Philadelphia, Pennsylvania, between September 5 and October 26, 1774. Delegates from twelve of Britain’s thirteen American colonies attended. The Congress was a direct result of the Parliament’s reaction to the Boston Tea Party (December 1773). This gathering of colonial leaders intended to create a united front in their response to what they believed was Parliamentary over reach in the “Coercive Acts.”

Grab a drink and join us on our You Tube Channel: https://www.youtube.com/@emergingrevolutionarywar8217 Feel free to interact with the discussion by adding questions in the video chat. Once the video is over we will repost the video to our Facebook page and our Spotify account. We hope to see you then!