The Bloody Battle Road: Battle of Menotomy

ERW Welcomes Matt Beres, Executive Director of the Arlington Historical Society

On the morning of April 19, 1775, the first shot of America’s War for Independence was fired on the Lexington Green. Later that morning, Major John Buttrick, commanding the local Provincial forces, gave the order to fire on the British Regulars at the North Bridge. This act would later be remembered as the “Shot Heard ‘Round the World,” a phrase immortalized by Ralph Waldo Emerson.

As Lt. Col. Smith’s British Regulars began their retreat back to Boston, Governor Thomas Gage sent a relief column of Regulars, led by General Hugh Percy. Meanwhile, Provincial militias and minute companies from surrounding towns marched toward the conflict, firing on both sides of the main road leading back to Boston. The Battle was just beginning.

While Lexington is famous as the site of the “first shot” and Concord for the “Shot Heard ‘Round the World,” Menotomy (present-day Arlington) is known as the site of the largest battle of the day, where fierce fighting erupted between the retreating British forces and the growing Provincial forces. The following stories are from this Battle.

David Lamson

Earlier that day, a convoy of provisions and supplies, protected by a detachment of British Regulars, arrived behind the main force heading toward Lexington and faced difficulties crossing the Brighton Bridge. Before their arrival, the Committee of Safety had removed the planks, and the combination of heavy wagons and repairs to the bridge caused the convoy to become separated from the main force, rendering it vulnerable.

An alarm rider from Cambridge alerted locals, prompting men from the ‘exempt’ or ‘alarm’ list—those unfit for regular Militia or Minute companies—to gather at Cooper’s Tavern to plan to capture the convoy. Among them was David Lamson, a biracial French and Indian War veteran, whose experience and bravery made him a natural leader. The group quickly appointed him as their Commanding Officer.

According to a story derived from Lamson himself, they positioned themselves behind a stone wall near the First Parish Meeting House. As the convoy approached, they ordered it to surrender. When the drivers urged their horses forward, Lamson’s men fired, killing the driver and several horses, and wounding two Regulars. In panic, the remaining six Regulars fled toward Spy Pond, and discarded their weapons.

It is said they then surrendered to an old woman, Mother Bathericke, who was in the field picking flowers. The old woman forced them to the house of Ephraim Frost, Captain of the Menotomy Militia, and stated, “… you tell King George that an old woman took six of his grenadiers prisoners.”

Samuel Whittemore

Aiden Lassell Ripley (1896-1969), Retreat from Lexington at the Foot of the Rocks. A.2.509. Arlington Historical Society Collections

Around 4:00 pm, the retreating British Regulars arrived at the village Menotomy. It was here where Samuel Whittemore, the oldest known combatant of the Revolutionary War, earned his fame. During the conflict, Whittemore took cover behind a stone wall. He reportedly fired at five soldiers but was soon overwhelmed. He suffered a gunshot wound to the cheek and a bayonet stab wound. When the Regulars continued their retreat, the locals carried him to Cooper’s Tavern, where Dr. Tufts of Medford treated his injuries.

Remarkably, Whittemore survived for another 18 years after suffering these life-threatening wounds. He lived long enough to see the birth of a new and independent nation.

Jason Russell

Later during their retreat, Gen. Percy ordered his men to enter the residences along Concord Road (now Massachusetts Avenue) to eliminate the Provincials who were firing from inside these houses. One notable example was the site of Jason Russell House.

Ruth L. Berry, 1975. Jason Russell House in Battle With British Soldiers 1990.19.1. Arlington Historical Society Collections

Jason Russell was a middle-aged farmer who reportedly had a leg disability. He barricaded his property and refused to leave, asserting, “An Englishman’s house is his castle.”

As British Regulars surrounded his home, several Provincials from different towns sought refuge inside. Tragically, Jason Russell and several others lost their lives on his property.

Today, the c. 1740 house, still bearing musket ball holes in the remaining structure from the fight, is at the heart of the Arlington Historical Society’s regional history museum, offering guided tours and engaging exhibits that highlight the lasting impacts of the American Revolution and Arlington’s broader history.

Explore more at: https://arlingtonhistorical.org/

Matt Beres

Executive Director

Arlington Historical Society

Commemorate the 250th Anniversary of the Beginning of the American Revolution with Emerging Revolutionary War!

We are just days away from the events in Lexington and Concord. Be sure to follow ERW here on our blog and social media pages. We will have blog content and live videos from Boston, Lexington and Concord from April 18-20, 2025. ERW will be at all the sites and events commemorating the 250th anniversary of the events leading up to and including the first shots of the war.

Also be sure to follow our good friends Alex Cain and J.L. Bell on their blogs as well, https://www.historicalnerdery.com/ and https://boston1775.blogspot.com/ These two great historians have a wealth of information on Boston, Lexington, Concord and all the events of 1775.

If you havent already, pick up a copy of our first ERW title, “A Single Blow: The Battles of Lexington and Concord and the Beginning of the American Revolution” by Phillip Greenwalt and Rob Orrison. Published by Savas Beatie (https://www.savasbeatie.com/a-single-blow-the-battles-of-lexington-and-concord-and-the-beginning-of-the-american-revolution-april-19-1775/ ), this book not only accounts the events of 1775 but also provides several tour guides for you to visit these locations. ERW fully believes that the best place to learn the history is where it took place.

We look forward to bringing you some great content this weekend…be prepared to have some behind the scenes looks, some guest historians and over all a fun time learning more about our great shared history.

The Untold Story of America’s First Abolitionist Society – 250th Anniversary of the Society for the Relief of Free Negroes Unlawfully Held in Bondage

As we approach the 250th anniversary of Lexington and Concord, on April 14, 2025 another 250th anniversary is taking place but one that is much overlooked. When we think about the fight to end slavery in the United States, names like Frederick Douglass, Harriet Tubman, and William Lloyd Garrison often come to mind. But America’s organized abolitionist movement actually began decades earlier—with a quiet but powerful group of reformers in Philadelphia.

Historic marker located near the intersection of Front and Ionic Streets in the “old city” section of Philadelphia. Close to the original location of Tun Tavern.

In 1775 the American colonies were on the verge of war with Great Britain, calling for freedom and independence. But even as they demanded liberty, many Americans—including some of the nation’s founders—continued to own slaves. Amid this contradiction, a small group of Philadelphia Quakers stepped up to challenge the injustice of slavery. On April 14, 1775 in Philadelphia, they formed what would become the first formal abolitionist organization in America, the Society for the Relief of Free Negroes Unlawfully Held in Bondage.

The name was long, but its mission was clear. This group was determined to help free Black people who were illegally enslaved or kidnapped into bondage. Their founding was quiet, overshadowed by the Revolutionary War, but it planted the seeds of a movement that would eventually reshape the nation.

At the heart of the Society were the Quakers (17 of the original 24 members were Quakers) formally known as the Religious Society of Friends. Quakers believed deeply in the equality of all people and had long spoken out against slavery. Many had already freed the people they once enslaved, and by the mid-1700s, anti-slavery had become central to their faith.

So in April 1775, a group of these Quakers, joined by a few like-minded allies, came together to create the Society. Their initial goal was modest but critical: to protect the rights of free Black people and prevent them from being illegally sold into slavery. This was not uncommon at the time, especially in cities like Philadelphia where Black communities—both free and slave—lived side by side. However, the outbreak of war later that year put much of the Society’s early work on hold. But their mission didn’t die.

After the war, in 1784, the Society was revived with renewed energy and purpose. It was renamed the Pennsylvania Society for Promoting the Abolition of Slavery and the Relief of Free Negroes Unlawfully Held in Bondage—still a mouthful, but a more expansive vision. Benjamin Franklin, one of America’s most celebrated founding fathers, became the Society’s president in 1787. Franklin had once owned slaves himself, but his views evolved over time. By the end of his life, he was a vocal critic of slavery and used his influence to support the Society’s goals.

This time, they weren’t just focused on defending free Black people—they were actively working to end slavery altogether. Their efforts were both legal and educational. The Society hired lawyers to defend kidnapped individuals, lobbied lawmakers, and even began promoting schools for Black children.

The Society’s work helped inspire real change. Pennsylvania became the first state to pass a gradual abolition law in 1780, a huge step forward. While the Society didn’t write the law, many of its members pushed hard for its passage and later worked to ensure it was enforced.

Still, the road was far from easy. The Society operated in a world where slavery was deeply entrenched—not just economically, but socially and politically. In the South, slavery was expanding. Even in the North, racism was widespread, and support for abolition was often lukewarm.

Despite these challenges, the Society’s model paved the way for the much larger abolitionist movements of the 19th century. It showed that legal advocacy, public education, and grassroots organizing could make a difference. It also helped define Philadelphia as a hub of anti-slavery activism that would later become home to figures like Frederick Douglass and Sojourner Truth.

ERW Commemorates Lexington and Concord 250 and 5 years of Rev War Revelry

April 19, 2025 is a date many of us have been looking forward to for a long time. Those involved in the planning and execution of all the events and programming have put in countless hours preparing for America to commemorate its beginning in the towns of Lexington and Concord. As we are a week away from the commemoration, join us as we also celebrate our FIVE year anniversary of our Rev War Revelry podcast. On Sunday, April 13th at 7pm we welcome a host of historians and experts as we talk about the history and memory of f April 19, 1775. This Rev War Revelry will run LIVE on our Facebook page. Join in on the live chat with questions and comments.

Then on April 18-20, join ERW on our Facebook page as we will regularly post live videos from locations such as the Paul Revere House, Old North Church, Charlestown, Warren Tavern (a favorite of ERW!), Lexington, Concord, Arlington and many others. We plan on following Revere from Old North to Lexington over night April 18-19 so feel free to stay up with us as we commemorate this momentous occasion in our history.

Rev War Revelry: Old North Church; Paul Revere and Two Lanterns

“He said to his friend, “If the British march
By land or sea from the town to-night,
Hang a lantern aloft in the belfry arch
Of the North Church tower as a signal light,–
One, if by land, and two, if by sea;”

These famous words from Henry Wadsworth Longfellow’s poem about Paul Revere’s ride recount the important role the Old North Church played in the events leading up to the first shots of the Revolutionary War. Join us just a few weeks before the 250th anniversary as we sit down with Emily Spence, Director of Education at Old North Church in Boston. We’ll discuss the history of the church, what occurred on April 18, 1775 and what happened during the war. We’ll also discuss the exciting events the Old North Church will be doing on the 250th anniversary. This will be a pre-recorded video and you will be able to watch it when we post it at 7 p.m. on our Facebook page.

“never heard anything more infamously insolent” Loyalist and British response to Patrick Henry’s famous speech

Patrick Henry’s famous speech, delivered on March 23, 1775, before the Virginia Convention at St. John’s Church in Richmond, has become one of the most iconic calls to action in American history. His fiery declaration—“Give me liberty, or give me death!”—was a passionate plea for resistance against British tyranny and a rallying cry for colonial unity in the face of increasing oppression. While Patrick Henry’s speech electrified the American colonies and inspired many to embrace the revolutionary cause, Great Britain’s response to such sentiments, and to the broader colonial rebellion, was both dismissive and aggressive. The British government’s approach to colonial dissent during this period sheds light on their underestimation of the revolutionary movement and the rigidity of their imperial policies.

At the time of Henry’s speech, tensions between Great Britain and its American colonies had been escalating for over a decade. Following the French and Indian War (1754–1763), Britain sought to tighten its control over its colonies and recover war debts by imposing taxes such as the Stamp Act (1765) and the Townshend Acts (1767). These measures were deeply unpopular among colonists, who argued that taxation without representation was a violation of their rights. The colonies’ resistance to British authority—through boycotts, protests, and the formation of groups like the Sons of Liberty—was met with increasing hostility from Britain. By 1775, the situation had deteriorated to the brink of open conflict.

From the British perspective, Patrick Henry’s speech, and similar revolutionary rhetoric, would have been seen as treasonous and inflammatory. The British government viewed the colonies not as equal partners in the empire but as subordinate territories meant to serve the interests of the Crown. Henry’s call to arms was a direct challenge to this hierarchical structure, and British officials were likely to dismiss it as the rantings of a radical minority. However, the speech also highlighted the growing unity and resolve among the colonists, which British leaders largely failed to grasp. This underestimation of colonial sentiment was one of the key reasons why Britain’s response to the American Revolution was ultimately ineffective. Loyalist James Parker wrote ““You never heard anything more infamously insolent than P. Henry’s speech: he called the K—— a Tyrant, a fool, a puppet, and a tool to the ministry,”

The British response to colonial dissent, including the sentiments expressed in Henry’s speech, was characterized by a combination of punitive measures and military force. In the years leading up to the speech, Britain had already implemented harsh policies, such as the Coercive Acts (1774), known in the colonies as the Intolerable Acts. These laws were designed to punish Massachusetts for the Boston Tea Party and to reassert British authority over the colonies. Instead of quelling dissent, these measures only served to galvanize colonial resistance and unify the colonies against British rule.

St. John’s Church, ca 1865 – courtesy Library of Congress

After Henry’s speech, Britain’s strategy remained focused on suppressing the rebellion through force rather than addressing the colonies’ grievances. By April 1775, just weeks after Henry’s address, British troops marched to Lexington and Concord to seize colonial military supplies, leading to the first battles of the Revolutionary War. This military action demonstrated Britain’s refusal to engage in meaningful dialogue with the colonies and its commitment to maintaining control through coercion. Though considered by many as a spark of revolution, Henry’s motion and speech did not reach Great Britain until after the fighting broke out at Lexington and Concord. Though combined, hearing Virginia’s martial push with rebellion in New England proved this was not a localized issue.

One of the reasons Britain failed to adequately respond to the ideological challenge posed by Henry’s speech was its inability to understand the depth of colonial dissatisfaction. British officials often dismissed colonial leaders as self-interested agitators and underestimated the widespread support for revolutionary ideas. This miscalculation led to a reliance on military solutions, which further alienated the colonies and made reconciliation increasingly unlikely.

In addition to military measures, Britain attempted to divide the colonies and weaken their resolve. Propaganda campaigns and offers of pardons were used to sway public opinion and encourage loyalty to the Crown. However, these efforts were largely unsuccessful, as revolutionary leaders like Patrick Henry were able to inspire unity and resilience among the colonists.

Ultimately, Britain’s response to the sentiments expressed in Patrick Henry’s “Give me liberty, or give me death” speech reflected a broader pattern of misjudgment and inflexibility. By dismissing the legitimate grievances of the colonies and relying on punitive measures and military force, Britain failed to address the underlying causes of the American Revolution. Henry’s speech symbolized the growing determination of the American colonies to fight for their independence, and Britain’s inability to adapt to this reality ensured that conflict was inevitable. In the end, Henry’s passionate plea for liberty became a rallying cry for a new nation, while Britain’s response marked the beginning of its eventual loss of the American colonies.

“the Americans have hoisted their standard of liberty at Salem.” The Salem Alarm, February 26, 1775 – In Their Own Words

Next week on February 26, 2025, Salem, MA will mark the 250th anniversary of the Salem Alarm, or more commonly known today as “Leslie’s Retreat.” As British Gen. Gage received word from his spies that the local towns around Boston were securing various cannon for a possible war, he sent out Col. Leslie from Boston with several hundred British Regulars to Salem. Here Gage believed several of these cannon were we being refit and stored. Gage believed these cannon were to be used against him in a possible rebellion and were above and beyond a militia’s regular armament. After a tense stand off at the draw bridge across North River Bridge, Leslie returned to Boston without finding any cannon (which were removed during the stand off). This event was a critical step towards the open revolution that would take place on April 19 in Lexington. Though violence was avoided, the situation intensified the apprehension between Gage and the colonial leaders and militia of the towns around Boston. Below are two newspaper accounts of the events on February 26, 1775. One from Essex, Massachusetts and the other from London.

Essex Gazette, Feb. 28, 1775; an 1856 history of Leslie’s Retreat by Charles Endicott references the account was written by Col. Timothy Pickering.

” Last Sabbath the peace of the town was disturbed by the coming of a regiment of the King’s troops, the particulars relative to which are as follows. A transport arrived at Marblehead apparently manned as usual. Eetween 2 and o o’clock (as soon as the people had gone to meeting) the decks -were covered with soldiers, who having loaded and fixed their bayonets, landed with great dispatch, and instantly marched off. Some of the inhabitants suspecting they were bound to Salem to seize some materials there preparing for an artillery, dispatched several messengers to inform us of it. These materials were at the north side of the North River, and to come at them it was necessary to cross a bridge, one part of which was made to draw up for the convenience of letting vessels pass through. The inhabitants kept a look out for the appearance of the troops. The van-guard arrived, and took their route down in town as far as the Long-wharf; perhaps to decoy the inhabitants thither, away from the place to which the main body were destined. The main body arrived soon after and halted a few minutes by the Town-House. It is said inquiry was immediately made by some of the officers for a half brother of Col. Brown- the mandamus counsellor. Be this as it may, he was very soon whispering in the Colonel’s ear, in the front of the regiment and when he parted from the Colonel, the regiment marched off with a quick pace, in a direct course for the North Bridge ; just before their entrance upon which the draw-bridge was pulled up. The regiment however rushed forward till they came to the draw-bridge, not observing (as it seemed) that it was drawn up. The Colonel who led them expressed some surprise : and then turning about, ordered an officer to face his company to a body of men standing on a wharf on the other side the draw-bridge, and lire. One of our townsmen! (who had kept along side the Colonel from the time he marched from the Town House) instantly told him he had better not fire, that he had no right to fire without further orders, ” and if you do fire (said he) you will be all dead men.” The company neither faced nor fired.

Salem Alarm Monument at North River Bridge. Photo by Author

The Colonel then retired to the centre of his regiment, assembled his officers, and held a consultation ; At which being ended the Colonel advanced a little, and declared he would maintain his ground, and go over the bridge before he returned, if it were a month first. The same townsman replied, he might stay there as long as he pleased, no body cared for that. The half brother before mentioned (it is said) made towards the bridge, but seeing the draw-bridge up, says ” it is all over with us.” He has since disappeared. Meanwhile two large gondolas that lay aground (for it was low water were scuttled, lest they should cross the channel in them. But whilst one gentleman with his assistants was scuttling his own gondola, a party of about twenty soldiers jumped into it, and with their bayonets charged against our unarmed townsmen (some of whom they pricked) compelled them to quit it ; but before this a sufficient hole had been made in the bottom. This attack of the soldiers, and some other occurrences, occasioned a little bickering, but by the interposition of some of the inhabitants the disputes subsided.

At length some gentlemen asked the Colonel what was his design in making this movement and why he would cross the bridge? He said he had orders to cross it, and he would cross it if he lost his life, with the lives of all his men. And now (or before) asked why the King’s highway was obstructed? He was told it was not the King’s road, but the property of the inhabitants, who had a right to do what they pleased with it. Finally the Colonel said he must go over; and if the drawbridge were let down so that he might pass, he pledged his honor he would march not above thirty rods beyond it, and then immediately return. The regiment had now; been on the bridge about an hour and an half ; and every thing being secured, the inhabitants directed the drawbridge to be let down. The regiment immediately passed over, marched a few rods, returned, and with great expedition went back again to Marblehead, where they embarked on board the transport without delay. The regiment brought with them, lanthorns, hatchets, pickaxes, spades, hand-spikes, and several coils of rope.

When all the circumstances are considered, there can remain no doubt that the sole purpose of the menoeuvre was to steal away the artillery materials before mentioned. In the first place the regiment was taken from the Castle, so that the inhabitants of Boston might be prevented giving us any intelligence: The transport arrived at Marblehead a considerable time before the regiment was landed, but the men were kept snug under hatches: As soon as the inhabitants of Marblehead had got to meeting, the troops landed, and pushed on their march to Salem, and proceeded to the very spot where the materials for the artillery were lodged. But meeting with this sad rebuff and finding their plot was discovered, they then made a retreat. ‘Tis regretted that an officer of Colonel Leslie’s acknowledged worth, should be obliged, in obedience to orders to come upon so pitiful an errand.

Various reports were spread abroad respecting the troops —the country was alarmed ; and one company arrived in arms from Danvers just as the troops left the town. We immediately dispatched messengers to the neighboring towns to save them the trouble of coming in; but the alarm flew like lightning (and fame doubtless magnified the first simple reports) so that great numbers were in arms, and soon on the march before our messengers arrived.”

The news of the events at Salem were published in the Gentleman’s Magazine of London on April 17th. By a ship just arrived at Bristol from America, it is reported that the Americans have hoisted their standard of liberty at Salem.

Little could the residents of London know that two days after the news of Salem was received in London, their American colonies would be in open rebellion.

The Wallace House at 250: New Research and Rehabilitation on Washington’s WinterHeadquarters

Emerging Revolutionary War welcomes guest historian Paul F. Soltis

250 years ago in 1775 John Wallace of Philadelphia was preparing to move. Born in Scotland in 1718, John was the youngest son of the minister of the Church of Scotland at Drumelizer in the Scottish Lowlands south of Glasgow and Edinburgh. While his eldest brother William would take over the ministry in the Kirk following their father’s death, John emigrated from Scotland to the colonies of British North America. Like many Scottish emigrants, Mr. Wallace entered the merchant trade, first in Newport, Rhode Island and eventually in Philadelphia where he met and married Mary Maddox of an established Philadelphia family.

At the opening of the Revolutionary War in 1775, John Wallace purchased 95 acres on the Raritan River in Somerset County, New Jersey from the Rev. Jacob Rutsen Hardenbergh, minister to the Dutch Reformed Churches of the upper Raritan River Valley. At this country estate he called “Hope Farm” Mr. Wallace built the largest home constructed in New Jersey during the Revolutionary War, perhaps “hoping” to escape the revolutionary ferment of Philadelphia. Midway between the British garrison at New York and the Continental Congress in Philadelphia, John Wallace instead found himself at the Crossroads of the American Revolution.

In the fall of 1778, the Continental Army arrived to this region of Somerset County where the Middle Brook flows into the Raritan River for the Middlebrook Cantonment of 1778-79. Nathanael Greene, Quartermaster General of the Continental Army, wrote on October 18, “Middle Brook is situate in a plentyful Country, naturally strong and difficult of access and surrounded with a great plenty of Wood. Great security will also be given to this Camp by the militia of the Country.” Col. Sidney Berry, a deputy quartermaster to Gen. Nathanael Greene, arranged with Mr. Wallace for use of the Wallace House at Hope Farm, a few miles west of the village of Middlebrook, as headquarters for George Washington.

Continue reading “The Wallace House at 250: New Research and Rehabilitation on Washington’s WinterHeadquarters”

“If you Fire, You’ll all be dead men” The Salem Alarm

Thomas_Gage_John_Singleton_Copley
Thomas Gage

We reshare a post from 2018 about the Salem Alarm also known as “Leslie’s Retreat.” As we approach the 250th anniversary of this important event (February 26, 1775), we will share primary source accounts of the event. This event set the kindling for the spark that lit a war in Lexington a month later. 

As events quickly spiraled out of control in the winter and spring of 1774-1775 around Massachusetts, several armed confrontations between local “Patriots” and the British army heightened tensions. On many occasions, both sides adverted open confrontation and were able to diffuse the situation. Understanding these events and how they made an impression on both sides helps explain what happened on the Lexington Common on April 19, 1775.

As soon as British General Thomas Gage arrived in Boston in the spring of 1774, he set about enforcing the newly passed “Coercive Acts.” In response to these new laws that restricted many of the rights the people of Massachusetts had grown accustomed too, local groups began to arm themselves in opposition to British authority. Even though Gage was once popular in the colonies, he soon became an enemy to those around Boston who believed the Coercive Acts were an overstep of British authority. Continue reading ““If you Fire, You’ll all be dead men” The Salem Alarm”

Rev War Revelry: Road to Concord and the events of winter 1775 with historian J.L. Bell – LIVE

We are excited to welcome historian and author J.L. Bell. Few know more about the events around Boston in 1775 than Bell. His blog, Boston 1775 (https://boston1775.blogspot.com/ ) is the most detailed and researched source on everything Boston 1775 (and before and after 1775). As we approach the 250th anniversary of Lexington and Concord, we will continue our on going discussion about the events leading up to the first shots at Lexington. Topics will include the military build up in Massachusetts including cannon (especially four stolen cannon), creation of minute companies and Gage’s military response. Leslie’s expedition to Salem in February as well as the newly created Provincial Congress and Dartmouth’s orders for Gage.

We have a lot to cover, so grab a drink and join us LIVE on our Facebook page on Sunday, February 2nd at 7pm. This will not be one you want to miss!