Coming Soon: A Dear-Bought Victory: The Battle of Bunker Hill and the Siege of Boston 1775-1776

We’re excited to share one of the 2026 new releases in the Emerging Revolutionary War Series. Published by Savas Beatie, a sneak peek, including the cover, is below.

About the Book:

“I wish we could sell them another hill at the same price we did Bunkers Hill,” Nathanael Greene wrote to the governor of Rhode Island after the battle of June 17, 1775.

Actually fought on Breed’s Hill outside Boston, Massachusetts, the battle of Bunker Hill proved a pyrrhic victory for British forces. Confident in their ability to overwhelm the New England militia that opposed them, long lines of neatly uniformed British infantry and marines swept uphill toward a quickly built earthen redoubt defended by a motely collection of farmers, shopkeepers, and tradesmen.

“Don’t fire until you see the whites of their eyes!” the colonials urged each other—or did they?

By the end of the fight, the British gained the summit and Colonial forces scattered. One of the patriot leaders, Dr. Joseph Warren, lay dead—one of the first martyrs of the American Revolution. But for the British, the scene was far, far worse: it would be the greatest number of casualties they would ever suffer in any battle of the American Revolution. As British General Henry Clinton commented afterward, “A few more such victories would have surely put an end to British dominion in America.”

The siege of Boston would continue, but the sobering lesson of Bunker Hill changed British strategy—as did the arrival soon thereafter of a new commander-in-chief of Continental forces: General George Washington.

In A Dear-Bought Victory, historians Daniel T. Davis and Phillip S. Greenwalt separate the facts from the myths as they take readers to the slopes of Breed’s Hill and along the Boston siege lines as they explore a battle that continues to hold a place in popular memory unlike few others.

About the Authors:

Daniel T. Davis is the Senior Education Manager at the American Battlefield Trust. He is a graduate of Longwood University with a bachelor’s degree in public history. Dan has worked as a Ranger/Historian at Appomattox Court House National Historical Park and Fredericksburg and Spotsylvania National Military Park. He is the author or co-author of numerous books on the American Civil War. This is his first co-authored book in the Emerging Revolutionary War Series. Dan is a native of Fredericksburg, Virginia.

Phillip S. Greenwalt is the co-founder of Emerging Revolutionary War and a full-time contributor to Emerging Civil War. He is a graduate of Wheeling Jesuit University with a bachelor’s degree in history along with graduate degrees in American History and International Studies and Leadership from George Mason University and Arizona State University, respectively. He is the author of co-author of seven books on the American Revolutionary and Civil Wars. Phill has worked for the National Park Service for the last 17 years at numerous natural and cultural sites. He is a native of Baltimore, Maryland.

Liberty’s Words Ringing Hollow: Prince Whipple’s 1779 Petition for Freedom in New Hampshire

Emerging Revolutionary War welcomes guest historian Dr Lawrence Howard

Many people have not been taught that slavery was practiced in early America’s northern colonies, later states. Though fewer people were enslaved in the north than in the south, where the plantation economy was highly reliant on enslaved labor, people were also held in bondage in the north. Also not often taught is the contribution such enslaved persons made to the success of America’s Founding, though recent scholarship seeks to amend this. This article explores the 1779 Petition to the New Hampshire Government, written by Prince Whipple – born in Africa in 1750 and purchased by William Whipple of Portsmouth, New Hampshire at a young age. In this petition, twenty black men requested emancipation from slavery. The African American petitioners echoed some of the same political ideas that the delegates to the Second Continental Congress had staked their own lives on just three years earlier in the Declaration of Independence, announcing American political independence from Britain.

Moffatt-Ladd House, Portsmouth, NH, Author’s photo.

Continue reading “Liberty’s Words Ringing Hollow: Prince Whipple’s 1779 Petition for Freedom in New Hampshire”

Early Preservation at Fort Ticonderoga

Emerging Revolutionary War welcomes back guest historian Evan Portman

Most historians credit Ann Pamela Cunningham with kickstarting the historic preservation movement with her purchase of Mount Vernon in 1858. However, preservation of historic sites began long before the Mount Vernon Ladies’ Association. In fact, the storied walls of Fort Ticonderoga became the object of a preservation movement 38 years before the Ladies’ Association purchased George Washington’s ancestral home.

Fort Ticonderoga—known as the Gibraltar of North America—played an integral role in both the French and Indian War and the American Revolution. The fort was originally constructed by the French in 1755 on a portage known to the Iroquois as ticonderoga, meaning a “land between two waters.” Fort Carillon, as it was known to the French, stood strategically between Lake Champlain and Lake George, thereby controlling both the Hudson River Valley and St. Lawrence River Valley. On July 8, 1758, an outnumbered French army successfully defended the fort against British forces in the bloodiest battle of the French and Indian War.[1] However, the following year British General Jeffery Amherst captured the fort and renamed it Fort Ticonderoga.[2]

By the American Revolution, the fort had fallen into disrepair but was still guarded by a small British garrison. In 1775, it was the scene of one of the most famous dramas in American history. On May 10, Col. Benedict Arnold and Col. Ethan Allen led a combined force of the Green Mountain Boys and Massachusetts and Connecticut militiamen across Lake Champlain to capture the fort. “Come out you old Rat!” Allen famously cried to the fort’s commander, Capt. William Delaplace, and demanded he surrender the garrison “in the name of the Great Jehovah and the Continental Congress.”[3] Delaplace agreed, and Ticonderoga quickly fell into American hands.

Continue reading “Early Preservation at Fort Ticonderoga”

Book Review: War Without Mercy: Liberty or Death in the American Revolution by Mark Edward Lender and James Kirby Martin (Oxford: Osprey Publishing, 2025).

War Without Mercy: Liberty or Death in the American Revolution by Mark Edward Lender and the late James Kirby Martin is an enlightening and innovative look at violence and norms during the American Revolution.  The authors waste no time getting to the point: they want to know why the war reached a point in which seemingly boundless levels of violence were embraced by all sides without regard to emerging standards of international law nominally intended to govern the use of force in warfare, collectively referred to as jus in bello, a Latin phrase essentially referring to the legal conduct of a war or justice in war.  (Jus ad bellum refers to the legality of initiating a war.  Collectively, they are key components of just war theory.  Lender and Martin focus on jus in bello, particularly as it refers to legal or moral constraints on violence.)

                  War Without Mercy lays out the basic concepts of jus in bello as it was understood in the late 18thcentury.  While historians often attribute the origins of modern international law to Hugo Grotius, Lender and Martin take Emer de Vattel’s landmark 1758 work “The Law of Nations” as the baseline text relevant to the American Revolution.  Vattel offered limits on the conduct of military operations, clearly delineating concepts such as combatants, non-combatants, and proportionality.  In general, he tried to narrow the scope of war so that it remained the domain of organized governments and outside the domain of broader society.  Elites on both sides of the Atlantic had often read Vattel’s work, or were at least familiar with the ideas it contained, and War Without Mercy demonstrates that many of them sought to honor its principles, for moral, professional, and practical reasons.  

                  That said, Lender and Martin argue that violence committed outside of the purview of elite-led revolutionary governments and the Continental Army (usually) characterized the war.  The vast majority of fighting during the American Revolution occurred in small battles, skirmishes, and raids that resembled mob and gang violence directed at people out of uniform more than organized martial conduct.  In that context, it routinely violated concepts of jus in bello.   In addition to outlining earlier studies making that case, War Without Mercy examines the war in New Jersey, the western theater, the New York frontier, and the south.  While those regions saw significant battles or campaigns, the day-to-day war was fought between small units of militia or irregulars with an occasional admixture of regulars or Continentals.  In each case, Lender and Martin examine the escalation of events over the course of the war and the reasons each side tended toward “existential warfare,” essentially, war to the death in which the alternative to victory was total destruction. Given such high stakes, any constraints on means were self-defeating.  No combatants could run the risk of losing the war by being charitable towards their enemies.  Outrage sparked outrage.  Thus, violence escalated like a ratchet as each side retaliated for perceived wrongs.  It was a possibility several prominent patriots recognized before the fighting began.  Indeed, James Lovell predicted it in his 1771 speech commemorating the Boston Massacre.  War Without Mercy attributes the beginning of the cycle to the rebels, who quickly turned to intimidation, the threat of violence, and outright violence to silence loyalists and establish local political control as British colonial government collapsed.

                  One chapter examines Benedict Arnold’s raid on New London, CT.  Lender and Martin consider the offensive and the Battle of Groton Heights, as the assault on Fort Griswold defending the River Thames was known, in the context of jus in bello.  In general, despite the destruction of New London and the bloody results at Fort Griswold, they find the raid consistent with Vattel’s law of war.  As a major privateering base, New London made itself a legitimate target of war and Arnold strove to limit damage to private property that did not contribute to the American war effort.  The bloodletting at Fort Griswold was more the result of the fog of war, weak command and control, and the natural challenges of suddenly attempting to restrain men in the midst of intense combat.  The New London raid, however, does demonstrate the blurring of lines between combatant and non-combatant, legitimate and non-legitimate objects of military operations, under the doctrine of jus in bello, as the war progressed and intensified.  Lender and Martin liken it to the difficult decisions facing RAF Bomber Command during World War II, when it shifted from ineffective attempts to bomb specific targets to area bombing.

                  War Without Mercy is a must read.  Revolutionary War library shelves are rife with biographies, battle studies, and political narratives.   Fewer books place the American Revolution in the wider study of warfare and its evolution.  By considering the war in the context of emerging principles of jus in bello and the rapid escalation to existential warfare, Lender and Martin are bringing a new analytical perspective to the study of the American Revolution.  It’s a vital interpretation of the war’s nature.

William Billings: Patriot, composer, leather-tanner

Emerging Revolutionary War welcomes guest historian David Stowe.

William Billings looked like an oaf, wrote poetry, snuffed small fistfuls of tobacco in company, taught himself to write music, was a street-cleaner, was an artist.

-David McKay and Richard Crawford, William Billings of Boston (1980)

I knew I wanted to write a book about William Billings. I just wasn’t sure which kind would be possible. I’ve been writing about the quirky Boston composer since my second book, How Sweet the Sound (2004) and always find more to say about him. His colorful adaptation of a Hebrew psalm to the American Revolutionary cause helped fuel my interest in what became Song of Exile: The Enduring Mystery of Psalm 137 (2016).

So how did I come to write a historical novel about him? 

Partly because I came to the end of my sources and didn’t have nearly enough to tell the story I thought he deserved. There were many parts of Billings’s experience, including the most important ones, I’d never have access to. But his life was too rich and interesting to leave alone. So I was left with no choice but to make it up.

There were some other, possibly better reasons. One had to do with audience. 

Continue reading “William Billings: Patriot, composer, leather-tanner”

An Englishman’s Journal of the Revolutionary War: The Journals of Nicholas Cresswell 1774-1777

Emerging Revolutionary War welcomes guest historian Kenneth Bancroft

“Nothing but War is talked of…This cannot be redressing grievances, it is open rebellion…1

250 years ago on October 20, 1775 a 25 year old Englishman wrote these words in Alexandria, Virginia, noting that “everything is in confusion…soon they will declare Independence.”2.Nicholas Cresswell had arrived in America a year and a half prior to that entry in a journal that he kept to chronicle his venture to “shape his course in the world” and set up a new life inVirginia, “as I like the situation of that Colony the best.”3 He was aware of grumblings from colonials, but his focus was on land and his adventure had him traveling and trading with the Native Americans in the Ohio country and experiencing the slave culture in the colonies, especially the horrific sugar plantations in Barbados.

But what his journal is most known for is his observations and critique of the revolutionary world from Virginia to New York in 1774 through 1777. Cresswell’s misfortune, among others, was that he arrived in America seeking opportunity just as the Imperial Crisis over the Intolerable Acts had began. News of, and reaction to the closure of the port of Boston frequently disrupted his schemes and social life. As an Englishman still loyal to the Crown, his Revolutionary War journal offers a unique outsider look at the costs of the conflict in the country and towns as opposed to the more common tomes of soldier life.

“No prospect of getting home this winter, as I am suspected of being a Spy.”4 Cresswell’s tenure in America was tenuous. Unsuccessful in trying to establish himself with land and basically broke, he blamed his misfortune on the “Liberty Mad”5 political climate that considered him a ‘Tory’ who would not commit to the cause. His penchant for getting into drunken political arguments did not help and kept getting him in trouble with local Committees of Safety.

“Am determined to make my escape the first opportunity.”6 By that point Cresswell knew it was time to forgo his quest and return to England, but the question was how, especially with non- importation measures and the war closing ports. What followed next for Cresswell was an amazing account of encounters with revolutionary notables and locations such as Thomas Jefferson, Patrick Henry, and British General Howe in Philadelphia, Williamsburg, and New York respectively. Ultimately, Cresswell was able to secure passage back to England where he reluctantly picked up where he left off by order of his father to “shear or bind corn.”7

1 Nicholas Cresswell, The Journals of Nicholas Cresswell, 1774-1777, (North Charleston, South Carolina: reprinted 2024), 97.

2 Ibid, 97.

3 Ibid, 3.

4 Ibid, 101.

5 Ibid, 47.

6 Ibid, 143.

7 Ibid, 214.

The Journals of Nicholas Cresswell was first published in 1924 and offers a candid account of the American Revolution from a viewpoint not typically explored. Its accounts of mustering militia, salt shortages, political pulpits, and anti-Tory riots and fights add color to our revolutionary origins. Add to that Cresswell’s experiences with the Native Americans in the Ohio country and the plantations in Barbados which further inform our understanding of our colonial past. Join Cresswell’s journey! To read more about Cresswell’s journey click here. The blog is an online platform and resource to follow his daily posts as they occurred 250 years ago. Keyword search features and research links are featured as well. Follow along on Facebook, too, at Nicholas Cresswell Journals.

Sovereign Love: Remembering Major Andre

Emerging Revolutionary War welcomes back guest historian Avellina Balestri

As I have increased research and work on my American Revolution trilogy All Ye That Pass By, I have noticed a trend towards making this particular season between the anniversary of Nathan Hale’s hanging (September 22, 1776) and John Andre’s hanging (October 2, 1780) into a strange sort of macabre festival I have dubbed “Hangemtide.” I suppose one could consider it a sort of Halloween for historical enthusiasts, as the autumnal chill starts to creep into the air, greenery dies, and horror releases hit the market. But a strange pseudo-religious reality I have observed is a tendency to treat these hangings as secular passion plays of a kind, connected by a secular Advent calendar of daily memorials, with the overarching takeaway being a strange sense of catharsis for the salvation of a newborn nation.

As a Catholic, I very well know the thematic beats, and I can sense them in an unsettling way in these commemorations. We must have our scapegoat; a man, or two, must die so the nation might live in our origin myth. But though the narrative may comfortably place Hale as the first Christ-figure, it uncomfortably assures that Andre is the second. We as the audience, while intended to shed tears for the first, are meant to bay for the blood of the second. Perhaps we may pity him in passing moments, but never so much that we truly desire him to be spared. His death is a foregone conclusion of the ritual which must be affirmed. We are recalling the traditional readings on Passion Sunday, and hardly realize it. We have, perhaps, lost the much greater plot of Christianity, that in the death of each, the other perishes, and in every death, we partake, in the killing and the dying, and in every human catastrophe, there is planted the original Passion Tree, no less in the past than in the present. History is not safe from our iniquity, nor from grace breaking in upon it, oftentimes painfully.

Touching back upon the historical events being remembered according to our national needs, I have often gently chided friends involved in “Hangentide” that I am ever on call to be the defense lawyer Major Andre never got should they wish to shuttle me into the past on circuit. I do not intend to make that defense the core of my current thesis, but put simply, I believe that if he had received a proper legal defense, Andre may well have had his sentence reduced based on extenuating circumstances. But that was not to be, because it could not be, not in the narrative as it is presented to us over and over again. This was a necessary death; a payment to Justice itself. It is language used to mask what was essentially a revenge hanging for both Hale’s execution at the hands of Crown forces and Arnold’s betrayal of the revolution for hard cold coin. The true foundation stone of “Hangemtide” is a satisfaction we are meant to share in nearly 250-year-old retribution. It is meant to, in some way, bring the country together through our most primal tribal instinct. But does it?

Continue reading “Sovereign Love: Remembering Major Andre”

ERW Reviews Ken Burns “The American Revolution” via Live Stream nightly

Starting on Sunday, November 16, 2025 PBS will air the much anticipated “The American Revolution” documentary. The 12 hour documentary will run every night from 8pm-10pm, Sunday through Friday (November 21st). Years in the making, the documentary coincides with the 250th anniversary of the American Revolution and the birth of our nation.

We are excited to announce that every night during the documentary at 10pm, Emerging Revolutionary War will live stream a discussion on our Facebook page with ERW historians discussing that night’s episode. You can join in via the online chat to ask questions and respond to our reviews of each episode. There will be different historians on each night, so tune in and join the lively discussion!

Rev War Revelry: The Culpeper Minutemen of 1775

One of the first infamous miltiary units in Virginia during the American Revolution was the Culpeper Minute Men. Remebered and memorialized throughout the years, we welcome James Bish back to discuss the history of the men, the unit and what role they played in the early days of the Revolution in Virginia.

Jim will also talk about some of the upcoming commemorative events planned around the 250th anniversary of the formation of the Culpeper Minutemen. To learn more about the events, visit: https://culpepermuseum.com/culpeper-minutemen-250th-anniversay-week/ . This Rev War Revelry is recorded and will be posted to our Facebook page on Sunday, October 5th at 7pm. It will also be posted to our You Tube and Spotify channels.

A Peculiar Beginning to the Canadian Campaign: Benedict Arnold and the Great Awakening at Newburyport – September 20, 1775

Modern view of the “Old South
Presbyterian Church, Newburyport, MA

As Benedict Arnold assembled his small army of 1,100 men in Newburyport for his bold cooridinated strike on Canada (with General Richard Montgomery attacking via Montreal), there was one last stop before the men boarded the boats in the Merrimack River. From here they would hug the coast on their way to Maine, then overland to Quebec. It was a bold strategy for the inexperienced army and army commander. Though the was just started in April, and peace was still spoken by many political leaders, Washington approved this first American offensive. Strike the British forces in the Canadian colonies, with the hope of encouraging their northern colonial neighbors to join their cause.

Arnold felt it was appropriate that his mission have the blessing of God, so hundreds of men squeezed into the First Presbyterian Church (now called Old South Presbyterian Church). One of the largest churches in the city, it was the spiritual home of the Great Awakening in New England. Here, evangelist preacher George Whitefield, preached from when the church was built in 1756 until his death in 1770. Whitefield was buried in the crypt of the church. His fame was well known to Arnold and others, Whitefield is considered one of the founders Methodism and a great public speaker.

What men could not fit into the church pressed up against the doors and windows. Today’s service, held on Wednesday, September 20, was a dedication service. To bless the men and their task at hand. Reverand Samuel Spring, a popular orator in his own right, and he was now to serve as chaplain of Arnold’s small army on its way to Canada.

The scene was recounted in J. T. Headley’s, 1864 “The Chaplains and Clergy of the Revolution“:

Reverand Samuel Spring

“There sat the fearless Arnold, the bold rifleman, Morgan, and a host of other brave men, who, notwithstanding their dauntless courage, felt that the perils of the untrodden, mysterious wilderness, they were about to penetrate, might be too great for human energy and endurance, and the hour come, that their only hope would rest in the God whose spirit the chaplain [Samuel Spring] invoked as their guide and stay. The citizens, who crowded the gallery, never forgot that sermon. It became the talk of the place, and was the cause of his eventually settling over them as their pastor.”

After the sermon, a surreal experience took place. Soon, someone on Arnold’s staff wanted to go to the crypt and see the tomb of Whitefield. Headley quoted Rev. Spring:

“I preached over the grave of Whitefield. After the service the general officers gathered around me. Some one requested a visit to Whitefield’s tomb. The sexton was hunted up, the key procured, and we descended to his coffin. It had lain in the tomb six years, but was in good preservation. The officers induced the sexton to take off the lid of the coffin. The body had nearly all returned to dust. Some portions of his grave-clothes remained. His collar and wristbands, in the best preservation, were taken and carefully cut in little pieces, and divided among them.”

A modern view of the crypt of Rev.
George Whitefield

Headley continued; “The chaplain, with the haughty Arnold, the chivalrous Morgan, and group of officers, gathered in the dark vault around the tomb of Whitefield, formed a scene worthy of a painter. The clank of steel had a strange sound around the sainted sleeper, while the hallowed atmosphere filled all hearts with solemn awe and reverence.”

Now, with their good luck token from the grave of Whitefield, Arnold and his staff made their way to the shore where his men were boarding their boats in the Merrimack River. Arnold and his men saw their mission blessed by God, and wanted to tie their cause with that of the Great Awakening. They believed their cause was right and just. The process of visiting a tomb and taking pieces of a dead man’s clothing may seem a tad bit of “macbre” to us today, to Arnold it was a way to bless his mission. One that he believed would bring him and his men glory.