Over the summer, I took a family excursion to several Revolutionary War sites in Ohio, some of which I recently wrote about. In particular, I wanted to trace the experience of several Moravian missionaries and their congregations in the no-man’s land of the frontier. Traveling a back road along the Tuscarawas River between the villages of Gnadenhutten and New Schoenbrunn, we stumbled across the graves of David Zeisberger (1721-1808) and several notable missionaries at the crossroads of Goshen.
Few places in the American Revolution evoke sorrow like Gnadenhutten, Ohio. There, in March 1782, militia from Western Pennsylvania bludgeoned, scalped, and burned to death some ninety-six bound Indians who had adopted the Christian faith preached by missionaries from the church of the United Brethren. Thirty-four of the victims were children. Benjamin Franklin called the killings “abominable murders.”[1]
The Chapel at Gnadenhutten with the 1872 memorial. The Cooper’s Hut is to the right. (ES Photo)
William Griffith’s examination of the Carlyle House Congress last month (The Carlyle House Congress and Britain’s Military Objectives for 1755) reminded me that I had been remiss in not visiting the site. So, the family and I set off for Alexandria, VA and a visit to John Carlyle’s home.
In honor of April being National Poetry Month, we share the connection of the literary icons of Concord (MA) and its American Revolution heritage. Concord historian Jayne Gordon wrote about these connections in an appendix in our recent release “A Single Blow.” Below is part of that text.
None of the eighteenth-century Concord authors lived through the American Revolution, yet reminders of that eighteenth-century war abounded in Concord in their lifetimes. Their neighbors were the grandchildren of the minutemen; veterans of the war were still among the townsfolk. Buildings, gravestones, old roads, and other landmarks evoked that part of the past, and they were surrounded by the stories of the fateful day of April 19, 1775. They each drew on their interpretations of the Revolution’s symbolic meaning, and incorporated those ideas into both their private and public writings.
The “Old Manse” next to the North Bridge in Concord
In the case of RALPH WALDO EMERSON (1803-1882), there was a direct historical link to a grandfather who had played a significant role in the beginnings of the Revolution. Sixty years after colonial militiamen confronted the British troops at the North Bridge within sight of the Old Manse, the grandson of patriot minister Reverend William Emerson would come to his ancestral home to stay, writing in his journal, “Hail to the quiet fields of my fathers! . . . Henceforth I design not to utter any speech, poem, or book that is not entirely & peculiarly my work.”Continue reading “THE AUTHORS AND THE AMERICAN REVOLUTION IN CONCORD”→
Love brought Dr. Samuel Prescott, a practicing physician, to the town of Lexington on the night of April 18, 1775. The young doctor was courting Ms. Lydia Mulliken, when the alarm of the British soldiers marching from Boston went out to the local militia. Lydia’s brother was one of those called to gather.
Love. That emotion also drew Dr. Prescott back toward his hometown of Concord—this time to alert friends, neighbors, and family members of the urgent news of the evening. En route, Dr. Prescott along with Paul Revere and William Dawes, alerted the countryside of the moving British troops. After being vetted and vouchsafed as a true friend of liberty, Dr. Prescott rode posthaste to his hometown, where his word carried greater weight.
A artist’s interpretation of Paul Revere’s (or maybe William Dawes or Dr. Samuel Prescott)’s ride to warn the Massachusetts countryside. (courtesy of VFW)
As British General Thomas Gage and his American Whig (or Patriot) antagonists squared off in Boston and the surrounding towns, information gathering became the key to success. Both sides had created networks of spies, but the advantage was clearly in favor of the Whigs. During the winter 1774-1775, groups such as the Sons of Liberty had established a complex spy network within Boston comprised of a system of riders that spread information and “alarms’ quickly. The Committee of Safety and the Massachusetts Provincial Congress relied on this network to stay informed of what was going on in Boston and the British intentions. Continue reading “Two Riders….Gage Gathers Information”→
“the Country was an amazing strong one; full of Hills, Woods, stone Walls, & c., which the Rebels did not fail to take advantage of, for they were all lined with People who kept an incessant fire upon us…”
From the diary of Lieutenant Frederick Mackenzie who was part of the 23rd Regiment–the Royal Welch Fusiliers that survived the ordeal of April 19, 1775. He would keep a diary until the early 1790’s and chronicled his experiences in the American Revolutionary War. His account on April 19, of the retreat from Concord is most descriptive. The British did not just take the brunt of the firing as the marched hurriedly back toward Boston and safety, but;
“as we did too upon them, but not with the same advantage, as they were so concealed there was hardly any seeing them: in this way we marched between 9 and 10 miles, their numbers increasing from all parts…”
The column was led by Lieutenant Colonel Francis Smith and had been tasked by General Thomas Gage, British military leader in North America, to root out the military supplies being stored in Concord by the colonials. The mission, albeit supposedly secretive, did not remain so for long, and the colonials got word out to the countryside. After initial firing at Lexington Green and then at the North Bridge in Concord, the British had to march back through the countryside, facing arriving militia and minute men.
“while ours was reducing by deaths, wounds, and fatigue; and we were totally surrounded with such an incessant fire as it is impossible to conceive; our ammunition was likewise near expended.”
Modern-day view along Battle Road, the route the British column retreated back toward Boston on (author collection)
Luckily, for Mackenzie and the other struggling British officers and rank-and-file, on a rise in the ground, outside the town of Menotomy, was a relief column, ready to provide a few moments’ respite.
When one mentions the word “Orlando” what is the first thought to pop into your head?
Universal?
Or maybe two words; “Disney World or Walt Disney?”
In all likelihood, the name Francis Wayles Eppes, is not one of the people you would associate central Florida with. You may even be asking, who is Francis Wayles Eppes.
Francis Wayles Eppes
Born on September 20, 1801, Francis was the only surviving child of Thomas Jefferson’s daughter Maria and her husband, John Wayles Eppes. When his mother died in 1804, his grandfather, the third president of the United States at the time, took young Francis under his care and the child resided at Monticello, Jefferson’s Virginia estate.
As young Francis grew, he spent time at Poplar Forest, Jefferson’s estate near Lynchburg, Virginia, which was bequeathed to him by his grandfather after the grandson married Mary Elizabeth Randolph in 1822. Francis, prior to marriage, studied law at both Georgetown College and South Carolina College.
With the death of his father and grandfather within three years of each other; 1823 and 1826 respectively, Francis and his wife joined the movement south, leaving Virginia for sunny Florida.
Initially settling outside Tallahassee and was instrumental in the formation of one of the first Episcopalian churches in the Florida territory, when he donated $500 to a construction of St. John’s Episcopal Church. He was a vestrymen, delegate to the Episcopalian convention in Florida, and also secretary of the local diocese for many years.
After a long public service record in Tallahassee, including serving as intendant or mayor of the capital for a few terms and being an early proponent of a school of higher learning–Jefferson-esque–which became the precursor to Florida State University, Eppes relocated to central Florida in 1869.
Even in his 60’s, Eppes stayed active, becoming a citrus farmer and was part of the group that founded the Cathedral Church of St. Luke in Orlando, the first Episcopal church in the growing town.
Eppes’s home in Orlando. Plaque on front porch reads; “Site and home of Francis Eppes Grandson of President Thomas Jefferson Original House Built in 1868 Marker Placed by Orlando Chapter NSDAR December 3, 1998”
A historian, writing about Eppes’s contributions of that era summarized the Virginian in the following words; “Through the 40’s, 50’s, and 60’s [1800s] there were few civic, religious, or educational affairs in which he did not have a prominent part.”
On May 30, 1881, Francis Wayles Eppes passed away at his home and would be buried in Greenwood Cemetery. He was 79 years old.
Emerging Revolutionary War welcomes guest historian Paige Gibbons Backus to the blog. This Weekend marks the 244th anniversary of the Boston Tea Party.
We all know the holidays are some of the heaviest travelled times of the year and over my Thanksgiving holiday, I had the opportunity visit Boston for a day. When in the city for only one day, what do we go and see? Do you go to the U.S.S. Constitution, Bunker Hill, Faneuil Hall, or the Paul Revere House? Do you go to the colonial meetinghouses, the historic cemeteries, or just walk around the historic sections of the city? One of the sites that I decided to visit was the Boston Tea Party Ships & Museum. I heard many good things about it from online reviews and professional colleagues about the interactive exhibits and experiences available there. Working at an immersive historic site myself, I was definitely curious to see what they had done to make their history exciting to audiences, and despite the museum’s shortcomings, make it interesting they did.
One of the highlights of the Boston Tea Party Ships is that they did a decent job creating an interactive experience for visitors. After purchasing tickets outside, visitors receive an identity card and a feather, and are then invited into a room meant to replicate the South Meetinghouse. From there, first-person actors serving as tour guides take visitors through the planning, implementation, and effects of the Boston Tea Party. For example, Sam Adams rallied the crowd weaving in the events leading to the Boston Tea Party, even teaching visitors how to show approval or displeasure in a public setting, (to which I was hissing before it was cool). He even called on visitors with various identity cards to voice their opinion, bringing in interesting, albeit reluctant, audience participation. After the visitors were riled up, we donned our feathers in our hair and were lead onto the ships to commence tossing the tea. Continue reading “Emerging Revolutionary War Weekender: The Boston Tea Party Ships & Museum”→
Emerging Revolutionary War welcomes guest historian Michael Aubrecht. A biography of Mr. Aubrecht is attached below.
In 2011 an exhibit titled “Slavery at Jefferson’s Monticello: Paradox of Liberty” started running at the Smithsonian’s American History Museum from January 27, 2012 – October 14, 2012. This somewhat controversial exhibition explored slavery and enslaved people in America through the lens of Jefferson’s plantation and was a collaborative effort between the Thomas Jefferson Foundation at Monticello and the African American History and Culture Museum in Washington DC. It helped to instigate public discussion about the dichotomy between the Founders and freedom. The paradox of course is that Thomas Jefferson drafted the Declaration of Independence and called slavery an “abominable crime,” yet he was a lifelong slaveholder. The exhibition provides a glimpse into the lives of 6 slave families living at Monticello and reveals how the paradox of slavery in Jefferson’s world is relevant for generations beyond Jefferson’s lifetime.
Emerging Revolutionary War Era 