An Account of April 19, 1775

“the Country was an amazing strong one; full of Hills, Woods, stone Walls, & c., which the Rebels did not fail to take advantage of, for they were all lined with People who kept an incessant fire upon us…”

From the diary of Lieutenant Frederick Mackenzie who was part of the 23rd Regiment–the Royal Welch Fusiliers that survived the ordeal of April 19, 1775. He would keep a diary until the early 1790’s and chronicled his experiences in the American Revolutionary War. His account on April 19, of the retreat from Concord is most descriptive. The British did not just take the brunt of the firing as the marched hurriedly back toward Boston and safety, but;

“as we did too upon them, but not with the same advantage, as they were so concealed there was hardly any seeing them: in this way we marched between 9 and 10 miles, their numbers increasing from all parts…”

The column was led by Lieutenant Colonel Francis Smith and had been tasked by General Thomas Gage, British military leader in North America, to root out the military supplies being stored in Concord by the colonials. The mission, albeit supposedly secretive, did not remain so for long, and the colonials got word out to the countryside. After initial firing at Lexington Green and then at the North Bridge in Concord, the British had to march back through the countryside, facing arriving militia and minute men.

“while ours was reducing by deaths, wounds, and fatigue; and  we were totally surrounded with such an incessant fire as it is impossible to conceive; our ammunition was likewise near expended.”  

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Modern-day view along Battle Road, the route the British column retreated back toward Boston on (author collection)

Luckily, for Mackenzie and the other struggling British officers and rank-and-file, on a rise in the ground, outside the town of Menotomy, was a relief column, ready to provide a few moments’ respite.

 

 

Revolutionary Era Connection in Orlando, Florida?

When one mentions the word “Orlando” what is the first thought to pop into your head?

Universal?

Or maybe two words; “Disney World or Walt Disney?”

In all likelihood, the name Francis Wayles Eppes, is not one of the people you would associate central Florida with. You may even be asking, who is Francis Wayles Eppes.

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Francis Wayles Eppes

Born on September 20, 1801, Francis was the only surviving child of Thomas Jefferson’s daughter Maria and her husband, John Wayles Eppes. When his mother died in 1804, his grandfather, the third president of the United States at the time, took young Francis under his care and the child resided at Monticello, Jefferson’s Virginia estate.

As young Francis grew, he spent time at Poplar Forest, Jefferson’s estate near Lynchburg, Virginia, which was bequeathed to him by his grandfather after the grandson married Mary Elizabeth Randolph in 1822. Francis, prior to marriage, studied law at both Georgetown College and South Carolina College.

With the death of his father and grandfather within three years of each other; 1823 and 1826 respectively, Francis and his wife joined the movement south, leaving Virginia for sunny Florida.

Initially settling outside Tallahassee and was instrumental in the formation of one of the first Episcopalian churches in the Florida territory, when he donated $500 to a construction of St. John’s Episcopal Church. He was a vestrymen, delegate to the Episcopalian convention in Florida, and also secretary of the local diocese for many years.

After a long public service record in Tallahassee, including serving as intendant or mayor of the capital for a few terms and being an early proponent of a school of higher learning–Jefferson-esque–which became the precursor to Florida State University, Eppes relocated to central Florida in 1869.

Even in his 60’s, Eppes stayed active, becoming a citrus farmer and was part of the group that founded the Cathedral Church of St. Luke in Orlando, the first Episcopal church in the growing town.

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Eppes’s home in Orlando. Plaque on front porch reads; “Site and home of Francis Eppes Grandson of President Thomas Jefferson Original House Built in 1868 Marker Placed by Orlando Chapter NSDAR December 3, 1998”

A historian, writing about Eppes’s contributions of that era summarized the Virginian in the following words; “Through the 40’s, 50’s, and 60’s [1800s] there were few civic, religious, or educational affairs in which he did not have a prominent  part.”

On May 30, 1881, Francis Wayles Eppes passed away at his home and would be buried in Greenwood Cemetery. He was 79 years old.

Emerging Revolutionary War Weekender: The Boston Tea Party Ships & Museum

Emerging Revolutionary War welcomes guest historian Paige Gibbons Backus to the blog. This Weekend marks the 244th anniversary of the Boston Tea Party.

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Boston Tea Party Ships and Museum

306 Congress St., Boston, MA 02210

http://www.bostonteapartyship.com

We all know the holidays are some of the heaviest travelled times of the year and over my Thanksgiving holiday, I had the opportunity visit Boston for a day. When in the city for only one day, what do we go and see? Do you go to the U.S.S. Constitution, Bunker Hill, Faneuil Hall, or the Paul Revere House? Do you go to the colonial meetinghouses, the historic cemeteries, or just walk around the historic sections of the city? One of the sites that I decided to visit was the Boston Tea Party Ships & Museum. I heard many good things about it from online reviews and professional colleagues about the interactive exhibits and experiences available there. Working at an immersive historic site myself, I was definitely curious to see what they had done to make their history exciting to audiences, and despite the museum’s shortcomings, make it interesting they did.

One of the highlights of the Boston Tea Party Ships is that they did a decent job creating an interactive experience for visitors. After purchasing tickets outside, visitors receive an identity card and a feather, and are then invited into a room meant to replicate the South Meetinghouse. From there, first-person actors serving as tour guides take visitors through the planning, implementation, and effects of the Boston Tea Party. For example, Sam Adams rallied the crowd weaving in the events leading to the Boston Tea Party, even teaching visitors how to show approval or displeasure in a public setting, (to which I was hissing before it was cool). He even called on visitors with various identity cards to voice their opinion, bringing in interesting, albeit reluctant, audience participation. After the visitors were riled up, we donned our feathers in our hair and were lead onto the ships to commence tossing the tea. Continue reading “Emerging Revolutionary War Weekender: The Boston Tea Party Ships & Museum”

Independence and Contradiction: Our Founding Slaveholders

Emerging Revolutionary War welcomes guest historian Michael Aubrecht. A biography of Mr. Aubrecht is attached below. 

In 2011 an exhibit titled “Slavery at Jefferson’s Monticello: Paradox of Liberty” started running at the Smithsonian’s American History Museum from January 27, 2012 – October 14, 2012. This somewhat controversial exhibition explored slavery and enslaved people in America through the lens of Jefferson’s plantation and was a collaborative effort between the Thomas Jefferson Foundation at Monticello and the African American History and Culture Museum in Washington DC. It helped to instigate public discussion about the dichotomy between the Founders and freedom. The paradox of course is that Thomas Jefferson drafted the Declaration of Independence and called slavery an “abominable crime,” yet he was a lifelong slaveholder. The exhibition provides a glimpse into the lives of 6 slave families living at Monticello and reveals how the paradox of slavery in Jefferson’s world is relevant for generations beyond Jefferson’s lifetime.

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Founders, presidents, slave-owners

Continue reading “Independence and Contradiction: Our Founding Slaveholders”

“I hope my visit to Boston will do good…” Confederate Colonel John S. Mosby and American Revolution

A version of this post appeared in the Emerging Civil War blog on August 17, 2018.

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John S. Mosby, photographed here as a Federal civil servant

Those who know me know of my “interest” in famous Confederate partisan, John S. Mosby. Ok, some would say “love affair,” but either way, I grew up reading about Mosby and his exploits during the Civil War. It was not until later in my life that I started to read about the most interesting part of Mosby’s life—not his time in the war, but his time AFTER the war.

Mosby had a deep interest and passion in American history and you can see that on a trip that Mosby took north in April 1906 to one of the sacred sites of America’s founding: Boston, Massachusetts. In a 1906 letter to his friend Sam Chapman (a former member of Mosby’s Rangers), Mosby describes his visit and the many ironies (as a southerner) he experienced. Continue reading ““I hope my visit to Boston will do good…” Confederate Colonel John S. Mosby and American Revolution”

April 19th Memories from Lexington

Leading up to the anniversary of April 19, 1775, we will be sharing some short remembrances from a few people who are from Lexington and Concord. This installment is by Rich Gillespie, a native of Lexington, Massachusetts.

If you live in Lexington, Massachusetts, the beginning of the American Revolution is an essential piece of life. The Minuteman statue dominates the center of town, the village green where the Alarm List stood to face the Regulars is much as it once was, the Town Seal seen on your friendly snowplow quotes Sam Adams’ comment to John Hancock upon hearing the firing—“Oh, What a glorious morning for America!”, and the high school’s team is predictably the Minutemen.  The British marched to and from Concord within 150 yards of my 4th grade classroom, and the spring field trip was to the key sites of Lexington and Concord.  My first job (as was my sister’s) was guiding visitors on Lexington Green.

Hip-hip Huzzah-Haughty British troops leave Lexington
(author collection)

Continue reading “April 19th Memories from Lexington”

“The Pox and the Covenant: The Curious History of Science and Religion in Colonial Boston”

Looking for something to do midweek? Enjoy a Wednesday night at Shenandoah University and learn about an aspect of early American history.

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“The Pox and the Covenant” by Tony Williams

If in the lower Shenandoah Valley or can make the trek, join Shenandoah University’s History Fellows in welcoming Tony Williams, senior fellow at the Bill of Rights Institute, for a guest lecture.

Author of five books on the Early American history and holds a Bachelor of Arts in history from Syracuse (NY) University and a Master of Arts in United States history from Ohio State University. After a successful 15-year teaching career at the middle and high-school level, he became the Program Director at the Washington, Jefferson, & Madison Institute in Charlottesville, Virginia in 2014.

The lecture will be held at Henkel Hall, Hester Auditorium and will begin at 7 p.m. Williams will have his books for sale after the talk, including the title that bears the lecture’s name.

For information and questions, please contact Jonathan Noyalas, Chair of the Shenandoah University’s History Fellows at (540)-665-4501 or jnoyalas01@su.edu.

If interested in other events at Shenandoah University of this nature, check out the link here.

Women Speaking Softly: Female Voices of the Boston Massacre

Emerging Revolutionary War welcomes back guest historian Katie Turner Getty

“Fire! Fire! You dare not fire!” “Cowardly rascals!” “Lobsters!”

Shouts pierced the icy stillness of the night as a raucous crowd gathered in Boston’s King Street on the night of March 5, 1770. With their voices carrying through the wintry air all the way to Long Wharf, the crowd hurled insults at eight British soldiers and their captain. The soldiers’ muskets rattled as snowballs, oyster shells, and chunks of ice lobbed by the unruly crowd rained down upon them.

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Fifth Victim is the sketch of the coffin of Patrick Carr, published in the Boston-Gazette and Country Journal on19 March 1770.

The soldiers shot eleven townspeople that night. Three died in the snow where they stood. Two more would later die from their wounds. The remaining six would survive. All of the victims were male.

Documentary evidence shows that the crowd in King Street on the night of the Boston Massacre was overwhelmingly male. The crowd was variously described as “mostly boys and youngsters”, “near 200 boys and men”, “a parcel of Rude boys”, and “chiefly consisting of boys and lads”.[1] Continue reading “Women Speaking Softly: Female Voices of the Boston Massacre”

Two Patriots: One Slave and One Free – James Armistead Lafayette and James Forten

Part Two by Malanna Henderson 

A hero who championed American independence was Revolutionary War hero James Forten; not particularly for what he did, but for what he didn’t do.

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James Forten, Possible attribution: Raphaelle Peale, c. 1800-1810, (Explorepahistory.com)

At the tender age of fourteen, Forten became a prisoner of war aboard the notorious British prison ship, the HMS Jersey, anchored in New York. Like nearly all of his fellow inmates who perished or survived the horrific tribulation, he remained loyal to the patriot cause in the face of death. Continue reading “Two Patriots: One Slave and One Free – James Armistead Lafayette and James Forten”

“Boston Harbor a tea-pot this night!”

boston-tea-partyThe town meeting held on the night of December 16, 1773 at the Old South Meeting House was no ordinary meeting. Boston was well known for its public meetings, but this one was different. Frequently city leaders called town meetings to discuss important political, economic and social decisions facing the city or colony. The town meeting was a foundation of the political process for Massachusetts and much of the New England colonies.  Royal authorities had watched these meetings more closely since the 1760s during the opposition to the Stamp Act. Colonial Whigs (anti Royal leaders) had used these meetings to protest British policies that they saw as threats to their liberties.

This town meeting was a follow up assembly to previous meetings held in November originally called for Faneuil Hall. The large turnout, however, required the crowd to move to the more spacious Old South Meeting House. Nearly 5,000 people attended the meeting to discuss the city and colony’s response to a new tax on tea and more directly, the ships in the harbor that held tea from the East India Company. The colonial Whigs did not want the cargo unloaded but the captain of the ships could not leave the harbor with the tea unless they had approval from the Governor. Governor Thomas Hutchinson did not believe he had the authority to allow the ships to leave without unloading the tea.  Adding to that decision, Hutchinson was more than frustrated with those who had rejected Royal authority over the years. Thus, a legal and theoretical standoff ensued. That night, the people of Boston took the matter into their own hands.

On the surface, the Tea Act of 1773 was rooted in helping pay off the debt of the British Empire, caused in part by fighting the Seven Year War (French and Indian War) with France. Also, the revenue raised would pay British officials in the colonies, thus making them more loyal to Parliament and the British Crown. The Tea Act was one of many Parliamentary laws or “Acts” passed to raise revenue in the colonies. More importantly, the underlying purpose was for Parliament to display their authority to pass laws that were binding on the British colonies. Due to colonial opposition and resistance, many of these acts were repealed.  However, the Tea Act, passed in 1773, sparked an immediate response throughout the colonies.

The Tea Act was also seen as a mode for saving a British held company, the British Eastbritish-east-india-tea-company-logo India Company.  Before 1773, the company had to sell its tea in London and was subject to duties. The company had collected large quantities of tea in warehouses in London and was looking for a way to disperse the tea at a bargain.  The Tea Act allowed the company to sell directly to American ports without paying the duties. This also forced American buyers to only purchase their tea from the East India Company, which was subject to a tax. The good news was the price of tea was reduced because the Company no longer had to pay the duties in London. Colonists resisted the notion that Parliament could force them to buy tea from the East Indian Company (many made a good living off of smuggled tea sales) and that they were required to pay a tax on the tea.

The popular notion, “taxation without representation,” had been around since the 1750’s and became well-known in 1764 in response to the highly unpopular Sugar Act and Stamp Act. Colonial Whigs believed they had no representation in Parliament because they did not elect representatives to Parliament. British political theory and law believed in the model of “virtual representation” which meant the colonists did not vote for individual members of Parliament though that body, as a whole acted in the best interest for all British subjects. Colonial leaders, who for decades were allowed to vote for their representative bodies in their respective colony, did not accept this theory. The opposing views on representation began to open opposition to British authority over colonial matters.

Though passed in May 1773, the Tea Act did not impact the people in the colonies until fall. Seven ships of tea were sent to four American ports, Boston, New York, Philadelphia and Charleston. Meanwhile, colonial Whig leaders began to organize a resistance to the East India Tea that was en route. In fact, in every other city but Boston the tea was refused and forced to either be returned to England or confiscated by local officials. It was in Boston that a determined governor and history of Royal opposition led to a signal event in American history.

On November28th, the ship Dartmouth arrived loaded with tea. British law gave ships with imports twenty days to pay the duties or the local custom officials could confiscate the cargo. Hutchinson, when petitioned, would not allow the ship to leave the port without paying the duty. His sons, who acted as the Tea Consignees (authorized to receive the tea and see to its distribution) for Boston, also refused to back down and resign their positions, which happened in other American ports. Soon two more ships arrived in the harbor with the unwanted tea. Unable to return the tea to England and without being able to unload the tea due to the threats of local groups such as the Sons of Liberty, the captains of the ships were in a tight and dangerous spot.

On the night of December 17th, one of the largest public meetings in Boston convened at the Old South Meeting House. Speeches by Sam Adams, John Hancock, Joseph Warren and other Boston Whig leaders called for the return of the tea to England. Later in the evening, word came that a last minute plea to Governor Hutchinson to let the ships return was refused. Sam Adams announced publicly, “This meeting can do nothing further to save the country.”

The events that happened next have been debated since 1773, soon men arrived outside the Meeting House disguised as Mohawk Indians. Whether or not these men were signaled to move towards the ships with tea is unknown. As the “Mohawks” marched down Milk Street towards Griffin’s Wharf where the three ships of tea were docked, the thousands gathered inside the Old South Meetinghouse began to pour out of the building. Chants of “Boston a Teapot Tonight” and “Hurrah for Griffin’s Wharf” were reportedly heard. Some people followed the “Mohawks”, others continued to protest in the streets, while still others headed home believing that a confrontation was about to take place.

boston-tea-party-2Many details remain unknown about who exactly the “Mohawks” were that marched on Griffin’s Wharf that night. The men used lamp soot and red ochre to disguise their faces and carried a wide assortment of weapons. As they made their way to the wharf, they yelled and “whooped” as Indians in a war party. If they had coordinated the timing with leaders in the Old South Meetinghouse, it is still unknown. The identities of most of these men either were never recorded or are lost to history; that is how tight their veil of secrecy was coupled with their sophisticated organization.  As they made their way to the ships, the Whig leaders inside the Old South Meetinghouse stayed behind and were never directly part of what happened next.

The men, with a crowd behind them, approached the wharf. There they divided into three different groups, one for each of the ships, Dartmouth, Beaver and Eleanor. Being a port city, most of the men knew where to find the cargo they were looking for and how to operate on a ship. Respectively, most of the other cargo and private property on the ships were not touched.  They were only after the tea.  Hauling the chests to the deck, they were broken open and dumped into Boston Harbor. Some of the men watched to make sure no one was trying to steal any of the tea that they were dumping. The group of approximately 150 men worked quickly as the crowd of spectators grew.

The American Revolution did not just “happen.” It was the culmination of various events and acts that individually did not guarantee separation. As a collective, one can retroactively see how the accumulation of these events led to the inevitable. The Boston Tea Party was one of these events. This time it was different; this time Great Britain would respond in a way it never had before. The Tea Party gave the tinder box of revolution in America more fuel and many believed a small incident would cause a spark leading to open war between colonies and mother country. The spark would come on April 19, 1775 in the Massachusetts countryside.