EDITOR’S NOTE: Emerging Revolutionary War has been pleased to co-sponsor a series of Monday-evening programs to commemorate the America 250th at St. Bonaventure University, where contributor Chris Mackowski teaches. In March, the line-up of programs featured a student research panel. We are pleased to present today the work of one of the “emerging scholars” from that panel, Alex Payne.
Alex is a junior Theology and Franciscan Studies and History double-major from Shinglehouse, PA, with a minor in classics.
———
Sailor’s ballads in the late 17th and early 18th centuries communicated revolutionary sentiment that influenced the ideological origins of the American Revolution. Sailors’ ballads from revolutionary Atlantic history show how labor culture intersected with protest, emerging revolutionary sentiment, and identity formation. These protest and revolutionary ballads are what I refer to as “records of thought” of oppressed people. By “records of thought,” I mean oral traditions in the form of songs sung by people who were religiously and civilly oppressed that have been written down and transmitted through centuries.
The starting point of the record of thought of oppressed people is with the “Diggers’ Song” attributed to Gerard Winstanley. Winstanley was the leader of the Diggers, similar to but separate from the Leveller movement that emerged during the English Civil Wars between 1641–1659. The Diggers, known to history as radical land reformists, were led by Winstanley. They believed in an agrarian socialism and would “dig up” the land that was unjustly and inhumanly taken from the English commoners. The oppression they endured is found in the record of thought appropriately named “The Diggers’ Song.” This ballad was sung on St. George’s Hill in Surrey around 1649 by 20–30 men. It reads:
Continue reading “Sea Shanties: A Record of Thought of Oppressed People During the Age of Revolution”



