A Letter from William Prescott to John Adams

Approximately two months after waging the defense of Breed’s Hill, on the Charlestown peninsula, against the British, Colonel William Prescott put quill to paper to write to John Adams. In this communique, he discussed the action at Breed’s Hill, known as the Battle of Bunker Hill, fought on June 17, 1775, to his fellow Massachusetts native. Take note that he even wrote his account about the orders he received and which hill that missive directed him to. Since the waft of smoke has drifted from the battle on that June day, veterans, officers, and historians have debated why Prescott and company chose Breed’s Hill instead of Bunker Hill. This letter is just another wrinkle in that timeless debate.

Camp at Cambridge August 25.1775

Sir

I have recd. a Line from my Brother which informs me
of your desire of a particular Account of the Action at
Charlestown, it is not in my Power at present to give so
minute an Account as I should choose being ordered to decamp
and march to another Station.

On the 16 June in the Evening I recd. Orders to march to Breeds
Hill in Charlestown with a party of about one thousand
Men consisting of 3 hundred of my own Regiment, Coll.
Bridge & Lieut Breckett with a Detachment of theirs, and
two hundred Connecticut Forces commanded by Capt.
Nolten, We arrived at the Spot the Lines were drawn by
the Enginier and we began the Intrenchmant about 12, o Clock
and plying the Work with all possible Expodition till Just
before sun rising, when the Enemy began a very heavy
Canonading and Bombardment, in the Interin [Interim] the
Enginier forsook me, having thrown up a small Redout,
found it necessary to draw a Line about 20 Rods in length
from the Fort Northerly, under a very Warm Fire from
the Enemys Artilary, About this Time the above Field
Officers being indisposed could render me but Little Service,
and the most of the Men under their Command deserted the
Party. The Enemy continueing an incessant Fire with their Artilary.
about 2, o Clock in the afternoon on the seventeenth the Enemy
began to land a northeasterly Point from the Fort, and I orderd
the Train with 2 field Pieces to go and oppose them and the
Connecticut Forces to support them but the Train marched
a different Course & I believe those sent to their support
followd, I suppose to Bunkers Hill, another party of
the Enemy landed and fired the Town, There was a party of
Hampshire in conjunction with some other Forces Lined
a Fence at the distance of three score Rods back of the Fort
partly to the North, about an Hour after the Enemy landed
they began to march to the Attack in three Columns,
I commanded my Lieut Coll. Robinson & Majr. Woods
Each with a detachment to flank the Enemy, who I
have reason to think behaved with prudence and Courage.

I was now left with perhaps 150 Men in the Fort, the Enemy
advanced and fired very hotly on the Fort and meating
with a Warm Reception there was a very smart firing
on
both sides. after a considerable Time finding our
Amunition was almost spent I commanded a sessation
till the Enemy advanced within 30 yards when we gave
them such a hot fire, that the [y] were obliged to retire
nearly 150 yards before they could Rally and come again
to the Attack. Our Amunition being nea [r ]ly exaustid could
keep up only a scattering Fire. The Enemy being numerous
surrounded our little Fort began to mount our Lines and
enter the Fort with their Bayonets, we was obliged to
retreat through them while they kept up as hot a fire
as it was possible for them to make we having very few
Bayonets could make no resistance, we kept the fort
about one hour and twenty Minutes after the Attack with
small Arms, This is nearly the State of Facts tho’ imperfect &
too general which if any ways satisfactory to you will
afford pleasure to your most obedient humble Servt.

William Prescott
To the honble John Adams Esqr.

Image of original letter from Prescott to Adams, courtesy of Massachusetts Historical Society

An October 1775 Birthday for the Continental Navy

Unity vs. Margaretta, 12 June 1775 by Robert Lambdin (Naval History and Heritage Command). Margaretta was a Royal Navy vessel captured off Machias, then part of Massachusetts but now in Maine. The image illustrates the relatively small sizes of vessels involved in creating the early American navy.

During the first six months of the American rebellion, the colonies inched toward some means of dealing with Britain’s naval superiority.  Over the summer the Americans had already waged a sort of whaleboat war among the estuaries and islands around Boston, mainly to deprive the British army couped up there of forage and fodder.  Efforts escalated as the war continued.  A confrontation between small Royal Navy vessels and the Massachusetts town of Machias over the summer serendipitously resulted in a small Massachusetts Navy created by capture in June 1775.[1]  In June, Rhode Island’s General Assembly voted to charter two ships and outfit them for naval operations to protect the colony’s trade, essentially by contesting the Royal Navy’s control of Narragansett Bay.[2]  In September, Colonel John Glover in the Continental Army offered his fishing schooner, Hannah, as a charter to wage war on the sea.  George Washington naturally accepted, limiting its operations to capturing unarmed supply ships serving the British army.[3]  The army had essentially created its own navy out of necessity.

Book Review: “Making the Presidency: John Adams and the Precedents That Forged the Republic” by Lindsey Chervinsky

Emerging Revolutionary War welcomes guest historian and reviewer Al Dickenson

No president has an easy job. But imagine holding the position of president immediately after undoubtedly the best president the United States has ever had.

That was John Adams’ conundrum. Additionally, it is the subject of renowned historian Lindsey Chervinsky’s new book, Making the Presidency: John Adams and the Precedents That Forged the Republic. Initially released last year, in the midst of a politically fraught election season, Chervinsky places the modern world into a context we should all understand better: the history of the 1790s.

After a brief introduction regarding the Revolutionary War, the early republic, and George Washington’s presidency, readers are thrown into John Adams’ presidency. Federalists opposing Democratic-Republicans (commonly referred to as simply “Republicans” in Chervinsky’s text, as they referred to themselves), the Americans opposing the French, the North opposing the South, Federalists opposing Federalists: it seemed there could be no peace in the nation so split apart. Yet the nation stood for another 220 years. Why is that?

Chervinsky argues that the reason we are a nation today relies on how John Adams served his presidency, specifically the power sharing he enacted in his cabinet amongst Republicans (like Vice President Thomas Jefferson), Federalists (like Secretary of State Timothy Pickering), and Archfederalists (like Secretary of War James McHenry), the successful navigation of foreign affairs (see the ongoing French Revolution, specifically the XYZ Affair), and the peaceful transfer of power.

The final focus of Chervinsky’s book, Adams’ loss in the 1800 election, perhaps offers the most original outlook on Adams’ presidency. Being the loser of the election, and being the first incumbent president to lose an election, historians have often treated Jefferson a little kindlier than Adams. Where Chervinsky’s work shines, however, is in showing how these great, powerful men, the leaders of their respective parties, differed in how they saw power, and in how they wielded it.

Little scholarship focuses on Jefferson’s machinations to gain the presidency. Rarely researched are his Virginia and Kentucky Resolutions, which called for nullifying federal law, even though these ideas were eventually adapted into various Confederate causes and mentalities in the following decades. Nor are the essentially political and emotional blackmail Jefferson laid on Federalist members of Congress who refused to vote for him over Aaron Burr. Jefferson threatened the members of Congress with, in essence, secession of Republican states if they did not pick a president soon, given that this was the only election in American history where the House of Representatives made the presidential selection. The dirty tricks of politics manifested themselves in this election, including smear campaigns against Adams and unfounded warnings that the Federalist Party would forego the will of the people and simply appoint a new, Federalist president.

Compare this to John Adams, who, while certainly desirous of a second term, largely laid low during the turmoil occurring on the other side of the Capitol. When presented with suggestions to keep himself as president, he refused. When asked to annul the election, Adams refused. When asked to stand for himself and campaign in the final months of the election season, and during the contingent election in the House between Jefferson and Burr, Adams refused and stayed silent. He did not cling to power, nor did he view his opinion better than that of the American people who voted for a Republican and the House members who would choose the next presidency. Though he was a lame duck president in every sense of the word, he held true to his convictions of propriety in politics, though privately he fumed.

In this way, though history often sheds more light on the winner, makes historians wonder what other ways “losers” of an election may have impacted our politics and history. An interesting study question for any intrigued historian, but one that Chervinsky shows is vital to understanding American history and modern politics alike.

“our cause is just…” The Olive Branch and Declaration of Causes Petitions

Pennsylvania State House, ca. 1770.
Courtesy of the National Park Service

On May 10, 1775, the delegates convened their Second Continental Congress in Philadelphia. Unlike the First Continental Congress held a year before, this Congress had more delegates and met in the Pennsylvania State House and not Carpenters Hall. Also, events spiraled out of control since 1774, and the northern colonies were in outright rebellion with the battles of Lexington and Concord and the capture of Fort Ticonderoga. The delegates dived into several heavy topics as now blood was shed and an army of several thousand besieged the British in Boston.

Just before the Congress met John Adams wrote “our prospect of a Union of the Colonies, is promising indeed. Never was there such a Sprit.” It is evident that there were many discussions in the taverns around Philadelphia among the delegates that showed the feelings of many had changed since 1774. Though there were still a large portion of the colonies that were not ready to give up reconciliation with Great Britain. This tug in pull between men like John Adams and men like John Dickenson (more on the side of reconciliation) is shown in two documents passed by the Congress in early July. The “Olive Branch Petition” and the “Declaration of the Causes and Necessity of Taking Up Arms” reflect the mixed views of the Congress and the colonies as a whole of —conciliation and confrontation. Together, they illustrate the ideological crossroads at which the colonies stood, torn between loyalty to the British Crown and the growing necessity of armed resistance.

The “Olive Branch Petition”, drafted primarily by John Dickinson of Pennsylvania and approved by the Continental Congress on July 5, 1775, was a final attempt by the colonies to avoid a full-scale war with Great Britain. Despite the ongoing military engagements at Lexington, Concord, and Bunker Hill, many colonial leaders still hoped for a peaceful resolution to the growing conflict. The petition expressed loyalty to King George III and implored him to intervene in the escalating tensions caused by his ministers and Parliament.

John Dickinson was the leader of the moderates of the Second Continental Congress. Dickinson has the distinction of serving in the Congress as a representative from Pennsylvania and then Deleware. Courtesy of the National Park Service.

The document was rooted in the belief that reconciliation was still possible. It portrayed the colonies as loyal subjects who had been forced into resistance by the oppressive acts of the British government. The petition requested the King to repeal the Coercive Acts and halt hostilities, suggesting that harmony could be restored without further bloodshed.

Key to understanding the “Olive Branch Petition” is the deep-seated colonial belief in the distinction between the King and Parliament. Many colonists viewed Parliament as the source of tyranny but retained faith in the monarch as a potential protector. This petition, therefore, was not revolutionary but reformist. It sought to open a dialogue rather than sever ties.

However, the petition was rejected outright by King George III, who had already declared the colonies in open rebellion in August 1775 (before the Olve Branch petition arrived in London). He refused to read the document and issued the Proclamation of Rebellion, affirming Britain’s intent to suppress the colonial uprising by force. Many believed that the blood shed at Bunker Hill (226 killed and 828 wounded) combined with the fighting on April 19th  backed the King into a corner. How could he accept peace when British soldiers were killed by rebels, especially since by the time he received the petition all the colonies were under arms against him.  The rejection marked a turning point: it signaled the end of any realistic hopes for a peaceful compromise and pushed more colonists toward the idea of independence.

In stark contrast, the “Declaration of the Causes and Necessity of Taking Up Arms”, approved on July 6, 1775, just one day after the “Olive Branch Petition”, presented a much more assertive stance. Drafted by a committee including Thomas Jefferson and John Dickinson, the document aimed to justify the colonies’ decision to resist British authority through armed force.

The Declaration opened with a powerful assertion of the colonists’ natural rights and their entitlement to resist tyranny. It traced the history of British oppression, citing the Intolerable Acts, the imposition of taxes without consent, the quartering of troops, and the use of military force to suppress civil liberties. Unlike the Olive Branch Petition, which appealed to the King’s mercy, this document framed the conflict as a necessary defense of liberty and justice.

Although it still professed allegiance to the Crown, the Declaration was far more militant in tone. It acknowledged the seriousness of taking up arms but asserted that the colonies had been left with no other choice. It stated:

“Our cause is just. Our union is perfect. Our internal resources are great, and, if necessary, foreign assistance is undoubtedly attainable.”

This language revealed a shift in colonial thinking—from grievances to justification, from negotiation to resistance. The document was an attempt to rally public support and unify the colonies behind a common cause, portraying the struggle not as a rebellion but as a righteous defense against despotism.

Courtesy of Special Collections,
University of Delaware Library

The coexistence of these two documents reflects the political complexity and emotional turmoil of the time. The Continental Congress, representing a wide spectrum of colonial opinion, tried to navigate between diplomacy and defiance. The “Olive Branch Petition” sought to appeal to moderates and loyalists who feared war, while the Declaration of the Causes aimed to galvanize patriots and articulate a coherent justification for resistance.

This dual approach was not merely political hedging but a reflection of genuine uncertainty. Many colonists still considered themselves British and hoped to remain within the empire, albeit under reformed governance. At the same time, the continued military aggression from Britain made armed resistance increasingly inevitable.

Ultimately, the failure of the “Olive Branch Petition” and the intensification of British military efforts helped consolidate revolutionary sentiment. The rejection by King George III confirmed to many that reconciliation was no longer possible. Over the following months, radical voices like Thomas Paine’s in Common Sense would build upon the groundwork laid by the “Declaration of the Causes” and push for full independence, culminating in the Declaration of Independence in July 1776.

The “Olive Branch Petition” and the “Declaration of the Causes and Necessity of Taking Up Arms” encapsulate the American colonies’ transition from loyal subjects to revolutionaries. They demonstrate how, in the face of unyielding imperial power, a people once desperate to avoid conflict found themselves compelled to fight. These documents not only reflect the diplomatic and ideological struggles of the Revolutionary era but also serve as enduring symbols of the tension between peace and justice in times of crisis.

John Adams and the Rubicon of Lexington/Concord

“[T]he Battle of Lexington on the 19th of April, changed the Instruments of Warfare from the Penn to the Sword,” John Adams wrote years after the event. He was well acquainted with the pen as an instrument of warfare. By the spring of 1775, he was twelve letters into a thirteen-letter volley that would become known as the “Novanglus letters”—a series that appeared in the Boston Gazette starting January 23.[1]

The final of those letters appeared, by happenstance, on April 19—the same day as the battles of Lexington and Concord. The thirteenth letter of the series never appeared because of the suspension of printing in Massachusetts following the battle.[2]

Adams was, at the time of the battle, preparing to return to Philadelphia for the next session of the Continental Congress. Before his departure, however, he resolved to ride out to the battlefield so he could see with his own eyes the results of the bloodshed that had occurred. He felt it would make him a more reliable witness when he reported on the event to Congress.

On April 22, Adams rode by horseback from his home in Quincy to Cambridge, where the local militia had concentrated. There, Adams met with military leaders, generals Artemis Ward, William Heath, and Joseph Warren. He also informally inspected the troops, “the New England Army,” as he characterized them.[3]

“There was great Confusion and much distress,” Adams recounted: “Artillery, Arms, Cloathing were wanting and a sufficient Supply of Provisions not easily obtained. Neither the officers nor Men however wanted Spirits or Resolution.”

But how long would such spirit and resolve last, Adams wondered? This questions would inform his strategy when he eventually arrived in Philadelphia.

From Cambridge, Adams rode west toward “Lexington and along the Scene of Action for many miles. . . .” Rubble from the battle still laid strewn along the road from Concord to Lexington and from Lexington back into Boston—a route Adams traced in reverse. He did not write down details of what he saw, but they made a deep impression, as would soon become evident in his attitudes about independence.

To help make sense of what he saw, he “enquired of the Inhabitants” about “the Circumstances” of the battle. “These were not calculated to diminish my Ardour in the Cause,” he admitted. “They on the Contrary convinced me that the Die was cast, the Rubicon passed, and as Lord Mansfield expressed it in Parliament, if We did not defend ourselves they would kill Us.”

Just after his visit to the battlefield, illness debilitated Adams, which delayed his departure for Congress. He did manage to catch up to his fellow delegates en route. Along the way, they saw first-hand how the events at Lexingon and Concord had galvanized public opinion, although it would yet be some months before Congress itself followed public opinion.

But for Adams, events had indeed crossed the Rubicon. He began his unceasing, inexorable push toward independence.

Yet it was a two-pronged approach for Adams, who not only operated on that larger existential level but also on a more immediate, pragmatic one. After all, the sword, not the pen, was now the main weapon. He began advocating for measures that would transform “the New England Army” into a Continental one. His nomination of George Washington to lead the fledgling force, for example, was a masterful stroke to diversify the army and, thus, ensure more colonies had skin in the game.

Congress’s slow pace toward independence would frustrate Adams almost to no end over the fifteen months that would follow. However, the bloodshed of Lexington and Concord made an impression on Adams that would drive him onward, inexorably, toward July 1776 and beyond.


[1] For more on the exchange between Adams and Daniel “Massachusettensis” Leonoard, see https://www.masshist.org/publications/adams-papers/view?&id=PJA02dg5.

[2] Ibid.

[3] Quote from Adams come from John Adams autobiography, part 1, “John Adams,” through 1776, sheet 18 of 53 [electronic edition]. Adams Family Papers: An Electronic Archive. Massachusetts Historical Society. http://www.masshist.org/digitaladams/

John Adams Goes to Catholic Mass

Emerging Revolutionary War welcomes back guest historian Evan Portman

Two future presidents walk into a Catholic church.

No, that’s not the beginning of a bad historical joke. It’s what happened on October 9, 1774, when George Washington and John Adams wandered into Old St. Mary’s Catholic Church while serving as delegates to the First Continental Congress in Philadelphia.

In September 1774, delegates from twelve of the thirteen colonies convened in Philadelphia for the purpose of discussing a response to Parliament’s recent Intolerable Acts. But after a month of debating (and bickering), Adams wrote that “the Business of the Congress is tedious, beyond Expression.”[1] Seeking a break from the monotony, Adams and Washington ventured to one of the oldest Catholic churches in the colonies. Established in 1763 by parishioners of Old St. Joseph’s, St. Mary’s Church grew from the need for a Catholic cemetery.

“[L]ed by Curiosity and good Company I strolled away to Mother Church or rather Grandmother Church, I mean the Romish Chappell,” Adams wrote to his wife Abigail that day.[2] The church stood just a few blocks south of the Congress’s meeting place at Carpenters’ Hall and starkly contrast anything the Protestant Adams had seen before. A descendant of some of America’s early Puritans, Adams was raised in the Congregational church of Braintree, Massachusetts, where “unfettered daylight through clear window glass allowed for no dark or shadowed corners, no suggestion of mystery.”[3] Old St. Mary’s could not have been more different. Light poured through several stained-glass windows before a large, ornate altar, behind which hung a dramatic depiction of Christ’s passion while burning candles and incense lit the nave.

Adams’s puritanical upbringing taught him to abhor such pageantry in the house of the Lord. He looked with pity upon “the poor Wretches, fingering their Beads, chanting Latin, not a Word of which they understood, their Pater Nosters and Ave Maria’s.” Even “their holy Water—their Crossing themselves perpetually—their Bowing to the Name of Jesus, wherever they hear it” appalled the young lawyer from Boston.[4]

Despite his disdain, some elements of the mass impressed and even moved, Adams. He described the priest’s homily as a “good, short, moral Essay upon the Duty of Parents to their Children, founded in Justice and Charity, to take care of their Interests temporal and spiritual.” Its brevity stood in stark contrast to the long-winded sermons of the Great Awakening, with which Adams would likely have been familiar. Even the priest’s flashy garments were noteworthy to the future president. “The Dress of the Priest was rich with Lace—his Pulpit was Velvet and Gold,” Adams noted.[5]

But most noteworthy of all was the “Picture of our Saviour in a Frame of Marble over the Altar at full Length upon the Cross, in the Agonies, and the Blood dropping and streaming from his Wounds.” That combined with the organ music, which Adams described as “most sweetly and exquisitely” was enough to move him. “This Afternoons Entertainment was to me, most awfull and affecting,” he confessed. But in the eighteenth century, the word “awful” did not mean what it does today. Adams quite literally meant that he was “full of awe” in observing the mass. He was so moved, in fact, that he wondered how “Luther ever broke the spell” of Catholicism.[6]

Perhaps Adams’s experience that day, 250 years ago, is indicative of the Revolution at large, as it brought together men from disparate backgrounds and regions. As a young man in Braintree, Adams likely never imagined he could be moved by a “papist ceremony,” nor could he probably have imagined signing his name on a document securing independence from his former country. In this way, the American Revolution made fantasy a reality, and the impossible, possible.


[1]“John Adams to Abigail Adams, 9 October 1774,” Founders Online, National Archives, https://founders.archives.gov/documents/Adams/04-01-02-0111. [Original source: The Adams Papers, Adams Family Correspondence, vol. 1, December 1761 May 1776, ed. Lyman H. Butterfield. Cambridge, MA: Harvard University Press, 1963, pp. 166–167.]

[2] Ibid.

[3] David McCullough, John Adams, (New York: Simon & Schuster, 2001), 84.

[4] “John Adams to Abigail Adams, 9 October 1774,” Founders Online, National Archives, https://founders.archives.gov/documents/Adams/04-01-02-0111. [Original source: The Adams Papers, Adams Family Correspondence, vol. 1, December 1761 May 1776, ed. Lyman H. Butterfield. Cambridge, MA: Harvard University Press, 1963, pp. 166–167.]

[5] Ibid.

[6] Ibid.

“Rev War Revelry” American Triumph with Tom Hand

Welcome to the first “Rev War Revelry” of 2024! To kick off the new year, Emerging Revolutionary War is joined by Tom Hand, author, historian, and founder of Americana Corner. However, in the later stages of 20234, Tom added published book author to his lengthy list of accomplishments. His book, American Triumph is now available via his website.

The book, “masterly blends the personal experiences and historic milestones” of three luminaries of the early Republic, Benjamin Franklin, George Washington, and John Adams. The book, with a plethora of graphics, sidebars, and informational tidbits aims to provide a “captivating collection of stories” for the “everyday American.”

We look forward to a lively and friendly discussion with Tom. Hope you can tune in, to Emerging Revolutionary War’s Facebook page at 7 p.m. EDT this Sunday, January 7th.

Reading Sam Adams…part 2

My recent comments about Stacy Schiff’s The Revolutionary Samuel Adams got me thinking about some of John Adams’s thoughts about his second cousin. In particular, John shared a neat story about Sam’s secretiveness—a problem that has bedeviled biographers, including Schiff, because Sam didn’t leave behind a trove of documentary evidence the way other Founders did.

“I have seen him . . .” said John, “in Philadelphia, when he was about to leave Congress, cut up with his scissors whole bundles of letters, into atoms that could never be reunited, and throw them out at the window, to be scattered by the winds. This was in summer, when he had no fire. In winter he threw whole handfuls into the fire. As we were on terms of perfect intimacy, I have joked him, perhaps rudely, upon his anxious caution. His answer was, ‘Whatever becomes of me, my friends shall never suffer by my negligence.’”[1]

John admired Sam, 13 years his senior, a great deal. The two were hardly acquainted growing up, but as John started off his legal career in Boston, Sam—a great cultivator of talent—pegged him as someone to develop. As tensions in Boston grew between the Sons of Liberty, British officials, and far-off Parliament, Sam brought John into the inner circle because of John’s sharp legal mind. The decision paved John’s eventual path to national politics.

“Mr. Adams was an original,” John said of Sam, saying he was “born and tempered a wedge of steel. . . .”[2]

In his common appearance, he was a plain, simple, decent citizen, of middling stature, dress and manners. He had an exquisite ear for music, and a charming voice, when he pleased to exert it.—Yet his ordinary speeches in town meetings, in the house of representatives and in congress, exhibited nothing extraordinary; but upon great occasions, when his deeper feelings were excited, he erected himself, or rather nature seemed to erect him, without the smallest symptom of affectation, into an upright dignity of figure and gesture, and gave a harmony to his voice, which made a strong impression on spectators and auditors, the more lasting for the purity, correctness and nervous elegance of his style.[3]

John spoke on several occasions of Sam’s “an air of dignity and majesty.” He admired Sam’s “harmonious voice and decisive tone” and his “self-recollection, a self-possession, a self-command, a presence of mind that was admired by every man present. . . .”[4] He also listed “his caution, his discretion, his ingenuity, his sagacity, his self-command, his presence of mind, and his intrepidity” as traits that “commanded the admiration” of friend and foe alike—friends who applauded him and foes who could not help but respect Sam Adams’s considerable populist powers.[5]

It is little doubt why John later said, “Without the character of Samuel Adams, the true history of the American Revolution can never be written.”[6]


[1] “From John Adams to William Tudor, Sr., 5 June 1813,” Founders Online, National Archives, https://founders.archives.gov/documents/Adams/99-02-02-6054. 

[2] “From John Adams to William Tudor, Sr., 5 June 1813,” Founders Online, National Archives, https://founders.archives.gov/documents/Adams/99-02-02-6054. 

[3] “From John Adams to William Tudor, Sr., 15 April 1818,” Founders Online, National Archives, https://founders.archives.gov/documents/Adams/99-02-02-6883.

[4] “From John Adams to William Tudor, Sr., 15 April 1818,” Founders Online, National Archives, https://founders.archives.gov/documents/Adams/99-02-02-6883.

[5] “From John Adams to Jedidiah Morse, 1 January 1816,” Founders Online, National Archives, https://founders.archives.gov/documents/Adams/99-02-02-6563. 

[6] “From John Adams to William Tudor, Sr., 15 April 1818,” Founders Online, National Archives, https://founders.archives.gov/documents/Adams/99-02-02-6883.

A “Passion for Superiority,” The Continental Army Officer Corps, and Middle School “Mean Girls”

John Adams woke on the morning of May 21, 1777, feeling light of heart. A spell of bad weather had finally broken, and the bright spring dawn cheered his spirits. He took a few minutes before beginning his day to pen a letter to his “Dearest Friend,” his wife, Abigail.[1]

“The Charms of the Morning at this Hour, are irresistible,” he told her. “The Streakes of Glory dawning in the East: the freshness and Purity in the Air, the bright blue of the sky, the sweet Warblings of a great Variety of Birds intermingling with the martial Clarions of an hundred Cocks now within my Hearing, all conspire to chear the Spirits.” Adams’s letters are filled with such descriptions, which are one of the many reasons they’re a delight to read. But then he got down to business.

As the Second Continental Congress’s de facto Secretary of War, he had spent the previous evening, May 21, at the War Department meeting with General Benedict Arnold. Arnold had been embroiled in controversy with several lower-level officers, one of whom claimed “Money is this man’s God, and to get enough of it he would sacrifice his country.” (The charge was untrue at the time but proved ironically prophetic.)

Adams told Abigail that he’d heard Arnold “fought like Julius Caesar” and came to believe Arnold’s side of the tale. “He has been basely slandered and libeled,” Adams concluded.

His political perch gave Adams a view of the Continental Army that might surprise us today. In his usual candor, he told Abigail:

“I am wearied to Death with the Wrangles between military officers, high and low. They Quarrell like Cats and Dogs. They worry one another like Mastiffs. Scrambling for Rank and Pay like Apes for Nutts.”

As he continued, he made an observation that touched close to home. Adams was notoriously vain—a vice he recognized and continually struggled with—so he was deeply familiar with the human tendency to compare oneself with one’s peers. Particularly early in his legal career, Adams measured himself against other young lawyers and pined for the chance to distinguish himself. It was, he said to Abigail, a “Passion for Superiority”:

“I believe there is no one Principle, which predominates in human Nature so much in every stage of Life, from the Cradle to the Grave, in Males and females, old and young, black and white, rich and poor, high and low, as this Passion for Superiority …. Every human Being compares itself in its own Imagination, with every other round about it, and will find some Superiority over every other real or imaginary, or it will die of Grief and Vexation[. . . .] I never saw it operate with such Keenness, Ferocity and Fury, as among military Officers. They will go terrible Lengths, in their Emulations, their Envy and Revenge, in Consequence of it.”

Adams had seen that sort of cattiness “among Boys and Girls at school, among Lads at Colledge, among Practicers at the Bar, among the Clergy in their Associations, among Clubbs of Friends, among the People in Town Meetings, among the Members of an House of Reps. [Representatives], among the Grave Councillors, on the more solemn Bench of justice, and in that awfully August Body the Congress, and on many of its Committees — and among Ladies every Where. . . . .” No where was it worse than among the “Mean Girls” of the army’s officer corps.

“So much for Philosophy,” Adams decided, and then inquired about his children and Abigail’s asparagus. Then he concluded with a note that resonates with all of us here at Emerging Revolutionary War:

“I would give Three Guineas for a Barrell of your Cyder — not one drop is to be had here for Gold. And wine is not to be had under Six or Eight Dollars a Gallon and that very bad. I would give a Guinea for a Barrell of your Beer. The small beer here is wretchedly bad. In short I can get nothing that I can drink, and I believe I shall be sick from this Cause alone. Rum at forty shillings a Gallon and bad Water, will never do, in this hot Climate in summer where Acid Liquors are necessary against Putrefaction.”

Cheers!


[1] All quotes from: Letter from John Adams to Abigail Adams, 22 May 1777 [electronic edition]. Adams Family Papers: An Electronic Archive. Massachusetts Historical Society. http://www.masshist.org/digitaladams/

Symposium Author Highlight: Dr. Lindsay Chervinksy

Dr. Lindsay M. Chervinsky is a Senior Fellow at the Center for Presidential History at Southern Methodist University and a Professorial Lecturer at the School of Media and Public Affairs at George Washington University. She received her B.A. with honors in history and political science from George Washington University, her masters and Ph.D. from the University of California, Davis, and her postdoctoral fellowship from Southern Methodist University. Previously Dr. Chervinsky worked as a historian at the White House Historical Association. Her writing has appeared in the Wall Street Journal, Ms. Magazine, The Daily Beast, The Bulwark, Time Magazine, USA Today, CNN, NBC Think, and the Washington Post. Dr.Chervinsky is the author of the award-winning book, The Cabinet: George Washington and the Creation of an American Institutionrecently out in paperback, and the forthcoming book An Honest Man: The Inimitable Presidency of John Adams.

What first attracted you to the study of early American history? What keeps you involved in the study of this history? Do you find these things are the same or different?  

I’ve always been fascinated by trying to envision how people lived during other time periods. So many things are the same — they loved, grieved, nursed ambitions, fought, played, and worked — but so much was also radically different. What did it smell like? What was it like to live without electricity, running, water, or modern medicine? That juxtaposition continues to drive me. The early American period captured my attention for much of the same reason. It feels so distant and different, yet we can see so many parallels and origins that begin at this time. So much of our culture, politics, and government began in the Revolution and is still with us today.

Why do you think it is important for us to study the Revolutionary Era?  

There is much about our nation that is new and has evolved over time, but so much of our identity and how we operate can be traced back to the Revolutionary Period, whether it’s our government institutions, our national myths, our culture, or the divisions that still plague us. We cannot understand our current moment without understanding where we started.

What do you think was the most significant foreign impact on the American Revolution? 

I think the obvious answer is France’s decision to ally itself with the colonies. The money, arms, supplies, and naval support were integral to the final American victory. However, I’d add one layer that is less discussed and that’s the longstanding animosity between France and England. The history of war between these two nations forced Great Britain to think about the continental and global implications of the war. Once France entered the conflict, the war was no longer confined to North America, but extended to Europe, India, Asia, and the Caribbean. By forcing Britain to divide its attention and resources, France weakened Britain’s grasp on the colonies and fed on its biggest fears, including a French invasion of England. That fear cannot be overlooked.

What are some of the important lessons of the American Revolution do you think are still relevant today?

The American Revolution offers so many important lessons, but here are the two most relevant takeaways.

First, the Revolution offers a really important military history lesson that apparently has to be learned by many nations again and again: it is nearly impossible to subdue a foreign nation by invasion unless you are willing to kill every last man, woman, and child. During the Revolution, George Washington knew that as long as the Continental Army survived, so too would the cause for independence. He didn’t need to win a decisive battle. He just needed to outlast the British army that was thousands of miles from home and dependent on a long, fragile supply chain. The longer the war dragged on, the more expensive the war would become for the British, the more unpopular it would be back at home, and the harder it would be for the British army to wage a huge offensive campaign. Additionally, as British forces antagonized Americans, it became much more difficult for them to acquire supplies locally or maintain emotional support for their efforts. Finally, Washington learned that an insurgency campaign required huge numbers to crush. It would have required hundreds of thousands, if not millions, of British troops to subdue the entire North American continent. The United States learned this same lesson the hard way during the Vietnam War, as did the Soviet Union in Afghanistan. And now Russia is learning it again in Ukraine. While history never repeats itself, it rhymes. Especially military history.

Second, the Revolution teaches us a very important lesson for our nation at home. The war required the colonies to work together. No one colony could take on the mighty British Empire alone. The only way to win was to coordinate actions, pool resources, communicate, and work together. While each colony had its own economic, cultural, and political traditions, they had more in common than they did differences. We were better together then and we are better together now, despite all of our nasty divisions at the moment. Even if we wanted to break up into multiple nations, there would be no way to do so. So we might as well try and make the best of it.

What was it about the American Revolution that elicited such global interest? 

In 1776, the world was dominated by empires run by monarchies. From our perch in 2022, we see that colonies have waged successful revolutions and claimed their independence across the globe, but that reality was not a foregone conclusion. Indeed, the idea that colonies could throw off the shackles of monarchy and form a new nation was a radical, and sometimes terrifying, one. Kings and queens across the globe watched with mixed emotions, both hoping that the mighty British empire would be brought down a notch, but also fearing that the revolution would spread to their borders and challenge their rule. They were correct that the revolution would have global implications–for politics, for the economy, for the balance of powers, and for the spread of ideas that would indeed forge the age of revolutions.