A new museum for Historic Halifax

Halifax in northeastern North Carolina is one of the state’s most significant historic sites. This small town in rural Halifax County can rightly claim to be North Carolina’s Independence Hall.

Royal Governor Josiah Martin had fled the capital at New Bern in 1775. Relocating to Fort Johnston on the Cape Fear River, he fled again to a warship and tried to run the colony from offshore. With the departure of the Royal Governor, legislators met in Halifax to run the colony. Following the battle of Moores Creek in February, 1776, their efforts took on new urgency. While they had survived a failed Loyalist uprising and an aborted British invasion, they knew war would return.

At Halifax in April, delegates from across North Carolina met to take part in the Fourth Provincial Congress. Previous Provincial Congresses had met to take on the role of running the state with the Royal Governor’s departure. Some of the prisoners captured at Moores Creek arrived and placed in the jail, tangible proof that war had come to North Carolina.

Many felt it was too late for compromise and the only recourse was independence. At the time the Continental Congress in Philadelphia was debating that very topic. On April 12, 1776, the 83 delegates of the Provincial Congress unanimously ratified the Halifax Resolves. It was the first official act by any of the thirteen colonies calling for independence from Great Britain. While Virginia’s delegates in the Continental Congress in Philadelphia proposed it, North Carolina was the first colony to authorize it.

The date of April 12, 1776 is one of two on the state flag, the other, May 20, 1775 refers to the Mecklenburg Declaration, another Revolutionary event (though one whose accuracy is debated).

Since the 1960s a state historic site has preserved and interpreted the events in Halifax. A new visitor center with expanded exhibits opened last month to commemorate the 250th anniversary of the Resolves.

The exhibits cover a wide range of topics, including Halifax’s economy, Native American and African American perspectives on the Revolution, the village’s role in the war effort, and its early preservation and interpretation. A highlight is an original copy of the Halifax Resolves on display. Exhibits explore the document in detail, discussing what it calls for and how the delegates debated it.


The museum is outstanding, with a mixture of attractive panels, artifacts, and videos and sound. Outside, the site of the original courthouse, where the Resolves were discussed, is marked. Archaeologists verified the site and markers describe how it was located. The historic site also includes many other late eighteenth and early nineteenth century buildings. Guided tours are available.

Halifax State Historic Site is just five miles off Interstate 95, not far from the Virginia state line. The museum and grounds are well worth a visit if you’re passing by.

https://historicsites.nc.gov/all-sites/historic-halifax

Rev War Revelry: “The American Revolution and the Fate of the World” by Dr. Richard Bell

Dr. Richard Bell, historian and professor of history at the University of Maryland, will discuss his new book, “The American Revolution and the Fate of the World.” Published by Penguin Random House, this “revelatory and enthralling book, award-winning historian Richard Bell reveals the full breadth and depth of America’s founding event. The American Revolution was not only the colonies’ triumphant liberation from the rule of an overbearing England; it was also a cataclysm that pulled in participants from around the globe and threw the entire world order into chaos.”

We look forward to you tuning in to this Sunday evening, 7 pm EDT on our Facebook page for this discussion with Dr. Bell!

Why 1776?

The American Revolution lasted eight years, 1775-1783. Why then do we celebrate 1776 and not the end of the war? Continental Congress presented the Declaration of Independence to the world on July 4, 1776. That’s the big deal. 

There was something different about this revolution against British authority. The colonies were better organized. The people, policymakers, and military worked in harmony, though imperfect, toward freeing themselves from the bonds of the British Empire. Lexington and Concord had loudly proclaimed the shots heard round the world in April 1775.

By the second year, the colonial armies already had two significant military achievements in the winter and early spring. The militia turned back the invading southern British army at the battle of Moore’s Creek Bridge, North Carolina, in February. This victory contained the Redcoats in the southern theater to South Carolina. Up north, the British army withdrew from Boston in March, giving the colonists a physical and moral achievement. The leaders of the Glorious Cause, however, knew violence and blood wouldn’t be enough to win the war as failed Scottish and Irish uprisings had demonstrated all too well.

It was now up to the Continental Congress to fire a political shot. Congress tasked a committee of five to draft a declaration in June 1776. The members included Thomas Jefferson, John Adams, Benjamin Franklin, Roger Sherman, and Robert R. Livingston. Jefferson was the principal author. By July 1776, a final version was signed and submitted. It was only two paragraphs, but its words were, and still are, heard round the world.

The Declaration of Independence succinctly describes two of the five “Ws” of the war. Why we were fighting, or the main political goal, was first to be put forth. The colonists demanded a political divorce from British rule. As the committee wrote, at times “…it becomes necessary for one people to dissolve the political bands which have connected them with another …” Instead, the colonies wanted to form their own government based on a constitutional republic. It would be equal in standing to all other sovereign nations. That was the Why.  

Then our founding fathers pulled the trigger and laid out the What, the reasons or “unalienable rights” we were fighting for against the crown. “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness.” The King and Parliament hadn’t given these rights to any of their colonies or even their own citizens.

In fact, quite the reverse, British rule had subjugated the American colonies in “a long train of abuses and usurpations.” Redcoats threw colonists in jail without due process. Colonists were hung without a trial or after an unfair trial. Parliament levied taxes on colonial goods at a whim. We were subjects. We were here to serve the crown. Facing such despotism, the colonies had every right to abolish political ties with the British Empire and pursue life, liberty, and happiness.

It’s these three rights that we will soon be celebrating by commemorating the 250th Anniversary of the document that declared those rights, the Declaration of Independence.  

Thoughts on “Thoughts on Government”

For weeks, colleagues in the Continental Congress had been asking John Adams for advice. If the colonies were to break away from Great Britain and established governments of their own, what should those governments look like?

The first request came from North Carolinians William Hooper and John Penn in late March. The duo had been recalled from Philadelphia so they could join in conversations about a new government for their home state. Before departing, they each asked Adams for his thoughts. Adams “wrote with his own Hand, a Sketch,” and gave copies to both delegates.[1] The ensuing discussions in North Carolina led to the April 12, 1776 passage of the Halifax Resolves, which authorized the colony’s Congressional delegation to vote in favor of independence—the first colony to formally grant such authorization. 

Next came a request from George Wythe of Virginia and then one from John Dickinson Sergeant of New Jersey. Finally, Richard Henry Lee of Virginia asked for a copy.

Adams had already given the topic considerable thought. He had touched on it in early 1775 in a series of newspaper articles that he’d signed “Novanglus,” and during a trip home in late 1775, he had addressed it for the Massachusetts colonial assembly. “The Happiness of the People is the sole End of Government, so the Consent of the People is the only Foundation of it,” he had written.[2] “Happiness,” in Adams’s vocabulary, meant “ease, comfort, security.”[3]

As Adams sketched out his ideas for his colleagues, he took the same approach, and each letter allowed him to develop and refine his ideas even further. By the time he wrote out his thoughts for Wythe, those ideas had become so clear and well articulated that the impressed Lee asked if he could have the letter published. Adams agreed. Using Wythe’s letter as the basis, Lee threw it into shape and “put it under the Types.”[4]

Continue reading “Thoughts on “Thoughts on Government””

Review: “The Wandering Army: The Campaigns That Transformed the British Way of War” by Huw J. Davies

Emerging Revolutionary War welcomes back guest historian Ben Powers

Huw Davies’s work The Wandering Army: The Campaigns That Transformed the British Way of War posits that the British Army underwent a period of enlightenment during the late eighteenth century, inspired by its poor showing in the War of the Austrian Succession. Officers turned to continental Europe to study military art in the same spirit that enlightenment scholars studied moral philosophy. This period of military change, innovation, and adaptation encompassed what Davies refers to as “the interconnected relationship of these three areas: military thought, experience, and knowledge exchange, which together drove Britain’s accidental military enlightenment.”

Davies documents that the British Army in the 1700s entered a doldrums of intellectual and tactical stagnation in the early decades of the century, following its successful participation in the War of the Spanish Succession. Victory bred complacency, leading to a poor showing at Fontenoy in 1745. He goes on to demonstrate that defeat galvanized officers to undertake self-directed study of military theory and share lessons learned with other officers, forming a community of practice. Officers later combined these efforts with practical experience gained through active campaigns and peacetime training, resulting in cycles of learning throughout the latter half of the eighteenth century. Davies’s work contributes to the historiography of the British Army by demonstrating that officers actively sought to synthesize the latest military theories, their own combat experiences, and the ideas of their peers into innovative systems to address challenges across multiple theatres of war.

Davies uses a variety of evidence, including historical analysis, accounts of officer practices, and descriptions of training reforms. The bibliography of The Wandering Army contains almost 600 entries, ranging from period treatises, manuals, and official correspondence such as orderly books and military returns, to contemporary newspapers, to historical manuscripts. Davies traces a paper trail of British study of military art from 1745 to 1815, showing that officers studied war, applied what they learned, and discussed war in public forums and personal correspondence.  He cites examples of General Henry Clinton walking and studying old battlefields in 1774 to prepare himself for future challenges (Davies, 82–83); Lord Charles Cornwallis’ establishment of a standardized system of drill and equipage for his troops in India, based on lessons he had learned during the War for American Independence (Davies, 204); and the establishment of a camp for the training of light troops at Shorncliffe, England, to teach innovative tactics to light infantry, developed by Sir John Moore (Davies, 287–315).  

Continue reading “Review: “The Wandering Army: The Campaigns That Transformed the British Way of War” by Huw J. Davies”

“Rev War Revelry” A Discussion with Revolutionary Maryland historian Drew Palmer

When you think of Maryland in the American Revolutionary War, what are the first connections that come to mind? Taking a stab at it, probably the Maryland 400 during the Battle of Brooklyn in 1776? Or possibly the 1st Maryland at the Battle of Guilford Court House in 1781? If you are a national park junkie, potentially Thomas Stone National Historic Site, home of one of Maryland’s four Signers of the Declaration of Independence, may come to mind. If you are not familiar with that NPS unit, click here.

To fill in those gaps, Emerging Revolutionary War welcomes historian Drew Palmer. He is the creator of Revolutionary Maryland, which is an online public history blog that is “dedicated to uncovering and sharing all things related to the state’s experience during this transformative period.”

Palmer is a Revolutionary War historian, a U.S. high school history teacher, and the creator of Revolutionary Maryland. Palmer has worked as a public historian at numerous historic sites over the years, including Appomattox Courthouse, Fort Ticonderoga, Adams National Historical Park, and Fort McHenry National Monument and Shrine. Palmer’s research primarily focuses on the Revolutionary War in Maryland and the South. Most recently, he published his research on Fort Whetstone and the Maryland Matrosses during the Revolutionary War. He also worked with Fort McHenry to direct a short documentary on Fort McHenry’s 250 years of history. Palmer earned his B.A. in history from DeSales University in 2023 and his M.A. in applied history from Shippensburg University in 2024. He currently lives outside of Baltimore and is working on multiple research topics involving the Revolutionary War.

Emerging Revolutionary War is proud to welcome a great emerging historian of the Revolutionary War Era to the “Revelry.” We hope you can join us, live, on Sunday, April 19, at 7 p.m. EDT on our Facebook page.

“The Jeffersons & Alexandria”

On the anniversary of Thomas Jefferson’s birthday, Emerging Revolutionary War welcomes back guest historian Madeline Feierstein.

Alexandria, Virginia, is famous for its presidential native son: George Washington. The Old Town has maintained its colonial charm, in spite of raging warfare and demolition waves since its founding in 1749. This port city, however, has hosted numerous other American presidents – especially Thomas Jefferson. Our third president visited and stayed in Alexandria on several occasions, and his connections to this Northern Virginia locale extended past his death in 1826.

While enroute to Philadelphia, Jefferson typically went north of Alexandria to cross the Potomac into Maryland. It was not until after the Revolution, and with his emergent friendship with George Washington, that his visits to Alexandria became regular and expected. But as an Alexandrian, I’ve heard more “town lore” about Washington’s longstanding affiliation with the city than any other president. The following accounts are not exhaustive, but they aim to spotlight the reasons for Jefferson’s presence and his impact on the city itself.

1790 was a critical year for the region. The National Capital Act was hotly debated. Where would America’s main city be located? Mayor William Hunter extended an invitation to Jefferson in March 1790 for dinner in his honor at the Fountain Tavern, which no longer stands, and where he had previously stayed.[1] At this time, his passage through Alexandria coincided with his trip to New York to assume the role of Secretary of State.

Jefferson understood Alexandria’s importance as a thriving commercial and political center, especially since the next nearest urban hubs were days away in Richmond and Baltimore. Mayor Hunter hoped that Alexandria would be in the running for capital selection, and that this dinner would confirm the statesman’s opinion: “You have returned to your native Country [from France]. Permit us the inhabitants of Alexandria to join with the rest of our fellow citizens in the warmest congratulations to you on that happy event. As a commercial town, we feel ourselves particularly indebted to you for the indulgencies which your enlightened representations to the Court of France have secured to our trade. You have freed commerce from its shackles…”[2]

In September of that year, Jefferson met with George Washington back in Alexandria to continue the discussion of where to assign the new capital. He and James Madison, along with notable figures in the Georgetown and Great Falls neighborhoods, negotiated the boundaries of the new federal city. Jefferson and Madison stayed overnight in Alexandria on September 14 before turning homeward bound.[3]

Gadsby’s Tavern is one of the most famous spots in Old Town. Famous for being the site of Washington’s farewell (to the presidency in New York), and a general meeting spot for the city’s elites, it’s no wonder that Jefferson also frequented this establishment! In January 1801, he stayed at the Tavern before his first inauguration. Ten days later, the ceremony, a banquet was held for him at Gadsby’s – and it apparently had the honor of being the “largest event ever given in the city.”[4]

There is no evidence that Jefferson came back to Alexandria after this 1801 visit. Additionally, no business interests here are documented, which is odd considering Alexandria’s reputation for commerce and industry. He appeared to prefer to travel north of the city to and from Monticello at this point, once again taking the ferry across the Potomac from Georgetown and continuing through what is now Loudon County southward. But the Jefferson connection did not end with the President’s change of scenery.

Granddaughter Virginia Jefferson Randolph Trist (1801-1882) and her husband moved to Alexandria in 1874. Her own daughter, Martha Burke, Jefferson’s great-granddaughter, resided in the city with her family. After Virginia’s husband died, she moved in with Martha until her own death.[5] Another granddaughter, Virginia’s sister, Cornelia Jefferson Randolph (1799–1871) joined niece Martha’s home, where she also died.[6]

Extensive family members of Thomas Jefferson are buried in Alexandria’s Ivy Hill Cemetery. Martha Burke’s daughter, Ellen Coolidge Burke, was quite active in the city’s civic causes. A reference and catalogue librarian, she is notable for expanding library services and opening branches in the surrounding neighborhoods.[7] A few miles away from where her great-great-grandfather wined and dined, a library was named in her honor before she died in 1975.


[1] “Washington, D.C.,” Thomas Jefferson Encyclopedia, Thomas Jefferson’s Monticello, n.d., https://www.monticello.org/encyclopedia/washington-dc.

[2] “Address of Welcome from the Mayor of Alexandria, 11 March 1790,” Founders Online, National Archives, https://founders.archives.gov/documents/Jefferson/01-16-02-0129.

[3] “Memorandum from Thomas Jefferson, 14 September 1790,” Founders Online, National Archives, https://founders.archives.gov/documents/Washington/05-06-02-0209.

 

[4] “George Taylor to Thomas Jefferson, 9 March 1801,” Founders Online, National Archives, https://founders.archives.gov/documents/Jefferson/01-33-02-0191.

 

[5] “Virginia Jefferson Randolph Trist,” Thomas Jefferson Encyclopedia, Thomas Jefferson’s Monticello, n.d., https://www.monticello.org/encyclopedia/virginia-jefferson-randolph-trist.

 

[6] “Cornelia Jefferson Randolph,” Thomas Jefferson Encyclopedia, Thomas Jefferson’s Monticello, n.d., https://www.monticello.org/encyclopedia/cornelia-jefferson-randolph.

 

[7] “Women’s History in Alexandria,” Office of Historic Alexandria, 19 November 2025, https://www.alexandriava.gov/historic-alexandria/womens-history-in-alexandria.

Bio:

Madeline Feierstein is an Alexandria, VA historian and founder of the educational and historical consulting company Rooted in Place, LLC. A native of Washington, D.C., her work has been showcased across the Capital Region. Madeline is a writer for Emerging Civil War and the National Museum of Civil War Medicine. She leads significant projects to document the sick, injured, and imprisoned soldiers that passed through Alexandria and Washington, D.C. Madeline holds a Bachelor of Science in Criminology from George Mason University and a Master’s in American History from Southern New Hampshire University. Explore her research at www.madelinefeierstein.com.

Postal Service Unveils Stamp Honoring Rev War-Era Poet Phillis Wheatley

The United States Postal Service has issued a new postage stamp honoring Phillis Wheatley, a Revolution-era poet who was the first author of African descent in the American Colonies to publish a book.

Unveiled at the Old South Meeting House in Boston on Thursday, Jan. 29, 2026, the Wheatley stamps was the 49th stamp in the Black Heritage series.

For more on Wheatley, I reached out the Boston Tea Party Ships and Museum. Cathryn Philippe is a living historian at the museum who portrays Wheatley—who, as it turned out, had an interesting connection to the Boston Tea Party. Cathryn was kind enough to spend some time chatting with me about Wheatley’s story:

(I first met Cathryn several years ago, while doing a virtual field trip in Boston for the American Battlefield Trust. I had the chance to visit the Boston Tea Party Ships and Museum and see Cathryn’s portrayal for myself. Take a look here.)

For more on the Phillis Wheatley stamp, we quote part of the Postal Service’s press release:

Continue reading “Postal Service Unveils Stamp Honoring Rev War-Era Poet Phillis Wheatley”

“Brave, Meritorious, Unrewarded Kirkwood”: Unrecognized Valor in the Continental Army

Emerging Revolutionary War welcomes back guest historian Ben Powers

If the Medal of Honor had existed during the American Revolution, which American soldiers might have received it? This is the kind of counterfactual question some of my history professors might eschew, but exactly the kind of thing I’ll debate endlessly with my pals over a burger after a day roaming a battlefield. As today is Medal of Honor Day, it’s appropriate that I share why I believe that, had the Medal of Honor existed at the time of the Revolution, there is no finer candidate for the honor than Delaware’s Robert Kirkwood.

Introduction

     I recently found myself on a Zoom call with two colleagues, discussing various aspects of the American Revolution, and the conversation turned to a trip one of them planned to take to Delaware to do some research. I immediately responded with “The Blue Hens!”, thinking of the First Delaware Regiment, and followed up by asking if he had heard of Kirkwood. My friend said he had not, thus launching me into a rundown of Captain Kirkwood’s impressive combat record. I concluded with my assessment that Kirkwood was the Continental Army’s answer to World War Two Medal of Honor recipient Audie Murphy.

     The Kirkwood/Murphy comparison is the kind of shorthand line that comes up in casual conversations about the War for Independence, a hyperbolic way of saying that a man was an excellent combat leader. But even after our call ended, the comparison stayed with me. Kirkwood had been in the fight from nearly the beginning, starting with the battles around New York City in 1776, and he had fought through to Eutaw Springs, SC, in 1781. Murphy likewise had seen hard campaigning from North Africa to Germany. Murphy had earned nine battle stars on his campaign ribbon. Had a similar honor been available to Kirkwood, he would have received six campaign stars, as the US Army classifies Revolutionary War campaigns, and he deserved at least three more. The more I thought about it, the more convinced I became that Kirkwood deserved a Medal of Honor.

The Medal of Honor

     The Medal of Honor is the United States’ highest award for valor, reserved for acts of conspicuous gallantry in armed conflict performed at the risk of life above and beyond the call of duty. In other words, if a recipient had not performed the act, their conduct would not have been considered dereliction of duty. The decoration has been awarded fewer than 3,600 times since its inception in 1861, during the American Civil War. Conservatively, 41 million people have served in the United States military since the American Revolution, making Medal of Honor recipients 0.01% of all American veterans. To say the Medal of Honor is awarded sparingly is an understatement. Approval for the award of the medal requires extensive corroboration from witnesses and multiple levels of review to meet a standard of proof “beyond a reasonable doubt.” Audie Murphy received his Medal of Honor for single-handedly holding off an enemy infantry company in an action near Holtzwihr, France, in 1945. Did Kirkwood meet a similar standard of bravery during the American Revolution?

Historiography

     The most distinctive element of Kirkwood’s service is the fact that he was in it for the duration. Name a major engagement, and there is a good chance he was there. Long Island and White Plains in 1776? He’s there. The Philadelphia Campaign in ’77? Check. Likewise with Monmouth in ’78. When the Delaware Continentals moved to the southern theater in 1780, Kirkwood marched with them. From Camden to Eutaw Springs, he is in every major fight in South Carolina from 1780 to 1781. For all that service, Kirkwood was not a self-promoter. He participated in decisive fighting under Daniel Morgan at Cowpens on January 17, 1781, fighting with the Continentals against Banestre Tarleton. His journal entry recording the day’s events simply reads, “Defeated Tarleton”. Descriptions of Kirkwood’s combat exploits are sparse. So, how to go about determining his eligibility for the nation’s highest valor award?

Continue reading ““Brave, Meritorious, Unrewarded Kirkwood”: Unrecognized Valor in the Continental Army”

Maintaining the Chaos: The Complexities of Domestic Life for Loyalist and Patriot Women Amidst the American Revolution, 1752–1789

EDITOR’S NOTE: Emerging Revolutionary War has been pleased to co-sponsor a series of Monday-evening programs to commemorate the America 250th at St. Bonaventure University, where contributor Chris Mackowski teaches. In March, the line-up of programs featured a student research panel. We are pleased to present today the work of one of the “emerging scholars” from that panel, Kayla Krupski.

Kayla is a junior history major from Hamburg, NY, with a minor in classics. Her talk was titled “Maintaining the Chaos: The Complexities of Domestic Life for Loyalist and Patriot Women Amidst the American Revolution, 1752–1789.” We invited Kayla to share a synopsis of her research here.


The American Revolution is most often remembered through the voices of those who primarily wrote its history—men. Because women were not marching miles to face a redcoat with a musket, their courageousness was often overshadowed by active battle. However, women of the 18th century faced constant battles and fear within their domestic lives. Regardless of their allegiance, women embodied a quiet strength in maintaining their households.

Anna Rawle, a young loyalist woman living in Philadelphia, wrote in 1781, “It was the most alarming scene I ever remember.”[1] This quote comes shortly after the American victory at the Battle of Yorktown, when a Patriot mob harassed her home. These uneasy, fearful words that came from a young Loyalist woman reflected how her home, family, and life was threatened because of the Patriot victory.

The resilience and challenges of female roles during the Revolution showed how certain hardships did not solely lean toward one political side. Whether one was a Loyalist or a Patriot, it did not deem that one group of people were harassed more for their beliefs than others. Understanding this allows the unbiased mind to look past the political allegiances and recognize that, through their self-determination, women were not going to let the chaos of the war keep them from continuing to live their domestic lives.

By looking at three women of different ages and political and religious backgrounds, we can connect how the American Revolution affected all women who shared the common emotion of fear. Sally Wister, Anna Rawle, and Abigail Adams had a swift transition from calmness to chaos in their daily lives.

Continue reading “Maintaining the Chaos: The Complexities of Domestic Life for Loyalist and Patriot Women Amidst the American Revolution, 1752–1789”