Why 1776?

The American Revolution lasted eight years, 1775-1783. Why then do we celebrate 1776 and not the end of the war? Continental Congress presented the Declaration of Independence to the world on July 4, 1776. That’s the big deal. 

There was something different about this revolution against British authority. The colonies were better organized. The people, policymakers, and military worked in harmony, though imperfect, toward freeing themselves from the bonds of the British Empire. Lexington and Concord had loudly proclaimed the shots heard round the world in April 1775.

By the second year, the colonial armies already had two significant military achievements in the winter and early spring. The militia turned back the invading southern British army at the battle of Moore’s Creek Bridge, North Carolina, in February. This victory contained the Redcoats in the southern theater to South Carolina. Up north, the British army withdrew from Boston in March, giving the colonists a physical and moral achievement. The leaders of the Glorious Cause, however, knew violence and blood wouldn’t be enough to win the war as failed Scottish and Irish uprisings had demonstrated all too well.

It was now up to the Continental Congress to fire a political shot. Congress tasked a committee of five to draft a declaration in June 1776. The members included Thomas Jefferson, John Adams, Benjamin Franklin, Roger Sherman, and Robert R. Livingston. Jefferson was the principal author. By July 1776, a final version was signed and submitted. It was only two paragraphs, but its words were, and still are, heard round the world.

The Declaration of Independence succinctly describes two of the five “Ws” of the war. Why we were fighting, or the main political goal, was first to be put forth. The colonists demanded a political divorce from British rule. As the committee wrote, at times “…it becomes necessary for one people to dissolve the political bands which have connected them with another …” Instead, the colonies wanted to form their own government based on a constitutional republic. It would be equal in standing to all other sovereign nations. That was the Why.  

Then our founding fathers pulled the trigger and laid out the What, the reasons or “unalienable rights” we were fighting for against the crown. “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness.” The King and Parliament hadn’t given these rights to any of their colonies or even their own citizens.

In fact, quite the reverse, British rule had subjugated the American colonies in “a long train of abuses and usurpations.” Redcoats threw colonists in jail without due process. Colonists were hung without a trial or after an unfair trial. Parliament levied taxes on colonial goods at a whim. We were subjects. We were here to serve the crown. Facing such despotism, the colonies had every right to abolish political ties with the British Empire and pursue life, liberty, and happiness.

It’s these three rights that we will soon be celebrating by commemorating the 250th Anniversary of the document that declared those rights, the Declaration of Independence.  

Before July 1776, There Was Rhode Island

Emerging Revolutionary War welcomes back guest historian Bjorn Bruckshaw

By the spring of 1776, the people of Rhode Island no longer needed to speculate about their relationship with Great Britain—they were already living in open resistance to it. War had begun the previous year, British naval power remained a constant threat along the coast, and the colony’s long history of defiance toward imperial authority had already brought confrontation to its shores. The destruction of His Majesty’s schooner Gaspee in 1772 had marked a decisive escalation, transforming protest into direct action against the Crown.¹ Now, as members of the Rhode Island General Assembly made their way to Providence in early May 1776, they did so with the reality of war firmly in mind. The question before them was no longer whether they opposed British authority, but whether that authority could continue to exist at all within their government.

Rhode Island Independence Document

Inside the Assembly chamber on May 4, 1776, that question was answered with clarity and finality. Without issuing a sweeping declaration or engaging in extended philosophical argument, the legislature passed an act that removed King George III from every function of governance within the colony. The law ordered that “in all commissions, writs, and other proceedings in the courts of law,” the name and authority of the king be omitted.² In their place stood the authority of the colony itself. The act further directed that royal authority was to be “totally suppressed.”³ Courts would continue to function, but under a new source of legitimacy. Officials would take new oaths. The government would proceed without reference to the Crown. Rhode Island did not simply declare independence—it enacted it.

This action did not emerge suddenly. For years, Rhode Island had been among the most resistant of the colonies to British imperial control, particularly in matters of trade and enforcement. British officials repeatedly complained of the colony’s defiance, noting the difficulty of imposing authority in a place where regulations were often ignored.⁴ That resistance became unmistakable with the Gaspee affair, and the Crown’s response—threatening to transport suspects to England for trial—provoked widespread alarm. Colonial critics warned that such measures would undermine “that great bulwark of English liberty,” the right to trial by a local jury.⁵ By the time hostilities began in 1775, many Rhode Islanders had already concluded that reconciliation with Britain was increasingly unlikely.

That understanding was reflected not only in legislative action, but in the colonial press. The Providence Gazette soon reported the Assembly’s proceedings, noting that the legislature had taken measures removing the authority of the Crown from government functions, a step consistent with the colony’s wartime posture and political condition.⁶ While not framed in celebratory or rhetorical language, the report treated the change as a matter of governance already in motion. Similarly, the Newport Mercury, writing amid growing military uncertainty, reflected a broader shift in tone, reporting colonial affairs in a way that assumed the imperial relationship was breaking down beyond repair.⁷

These accounts are significant not because they proclaim Rhode Island’s primacy, but because they demonstrate how independence was understood in real time—not as a single dramatic declaration, but as a series of actions already unfolding.

Continue reading “Before July 1776, There Was Rhode Island” →

Thoughts on “Thoughts on Government”

For weeks, colleagues in the Continental Congress had been asking John Adams for advice. If the colonies were to break away from Great Britain and established governments of their own, what should those governments look like?

The first request came from North Carolinians William Hooper and John Penn in late March. The duo had been recalled from Philadelphia so they could join in conversations about a new government for their home state. Before departing, they each asked Adams for his thoughts. Adams “wrote with his own Hand, a Sketch,” and gave copies to both delegates.[1] The ensuing discussions in North Carolina led to the April 12, 1776 passage of the Halifax Resolves, which authorized the colony’s Congressional delegation to vote in favor of independence—the first colony to formally grant such authorization. 

Next came a request from George Wythe of Virginia and then one from John Dickinson Sergeant of New Jersey. Finally, Richard Henry Lee of Virginia asked for a copy.

Adams had already given the topic considerable thought. He had touched on it in early 1775 in a series of newspaper articles that he’d signed “Novanglus,” and during a trip home in late 1775, he had addressed it for the Massachusetts colonial assembly. “The Happiness of the People is the sole End of Government, so the Consent of the People is the only Foundation of it,” he had written.[2] “Happiness,” in Adams’s vocabulary, meant “ease, comfort, security.”[3]

As Adams sketched out his ideas for his colleagues, he took the same approach, and each letter allowed him to develop and refine his ideas even further. By the time he wrote out his thoughts for Wythe, those ideas had become so clear and well articulated that the impressed Lee asked if he could have the letter published. Adams agreed. Using Wythe’s letter as the basis, Lee threw it into shape and “put it under the Types.”[4]

Continue reading “Thoughts on “Thoughts on Government”” →

The Adams Book Club: The Unexpected Abigail Adams by John L. Smith, Jr.

Emerging Revolutionary War is pleased to partner with the Adams Memorial Foundation to share some reading about America’s “Founding Family.” The Foundation holds a monthly book club, hosted by Board President Jackie Cushman. Over the next few days, in special arrangement with the Adams Memorial Foundation, ERW will share links to the first few conversations from that book club.

We’ll kick things off with a conversation between Jackie and historian John L. Smith, Jr., about his book The Unexpected Abigail Adams: A Woman ‘Not Apt to be Intimidated’ (Westholme, 2024).

Continue reading “The Adams Book Club: The Unexpected Abigail Adams by John L. Smith, Jr.” →

The Adams Book Club: An Introduction

Emerging Revolutionary War is pleased to partner with the Adams Memorial Foundation to share some reading about America’s “Founding Family.”

The Adams Memorial Commission is the Congressionally approved organization tasked with supporting the creation of a memorial in Washington, D.C., to John Adams and his family. The Adams Memorial Foundation is tasked with assisting with the fund-raising and public education aspects of that effort. As part of the Foundation’s work to raise awareness about the project—and about the Adams family—Board President Jackie Cushman hosts a monthly book club.

As we prepare to kick off our book club series with the Foundation, I spent a few minutes chatting with Jackie about the book club and about the Adams Memorial Foundation in general:

Over the next few days, ERW will share links to the first few conversations from Adams Memorial Foundation’s book club. We hope you’ll enjoy the excellent reading as much as we do!

Reflecting on ERW’s 250th Lexington and Concorgasm One Year Later

Being present at the 250th anniversary of the beginning of the Revolutionary War in Boston, Lexington, and Concord was truly a once-in-a-lifetime experience. Once because there will never be another 250th anniversary ever (and maybe never another such commemoration on this scale in my lifetime) but also once because many of the ERW historians who attended the events did something none of us will likely be fit to do in 25, 50, or more years for the next large commemorative events. We spent 32 hours in the saddle (longer than Paul Revere but with better amenities) visiting countless sites related to the Lexington Alarm of 1775. By the end of April 19, 2025, I had been awake for 40 straight hours. However, I was still on a history high from the experiences of those anniversary events.

Our 250th events began by visiting the graves of some of the first fallen Americans in the Revolution in Acton. We followed that up with a trip to Bedford, another community whose men answered the calls of Paul Revere, William Dawes, and the network of colonial riders. While in Bedford, stop into the Bedford Free Public Library to see the oldest known flag in the United States. Then, onto Lexington we went for the first time this trip to visit the Scottish Rite Masonic Museum & Library which housed a new exhibit displaying artifacts from the start of the Revolutionary War.

Continue reading “Reflecting on ERW’s 250th Lexington and Concorgasm One Year Later” →

“Winning the War” ERW Panel Discussion

Join Emerging Revolutionary War LIVE on Monday evening, April 13 for a discussion about “Winning the War.”

Why was American victory in the Revolution so remarkable? It seems inevitable to us now, but at the time and on the battlefields, victory seemed anything but assured. How did America overcome the odds, particularly after several decisive defeats? Historians from Emerging Revolutionary War (ERW) will examine key military moments that kept the dream of independence alive.

We’ve been helping St. Bonaventure University commemorate the 250th Anniversary of the American Revolution this semester with a series of Monday-evening programs. On April 13 at 7:00 p.m. ERW historians will Zoom in for a panel discussion as part of the series. You can watch at https://sbu.zoom.us/j/98224552407 or on the ERW Facebook page.

Panelist include:

  • Phill Greenwalt, author of The Winter that Won the War: The Winter Encampment at Valley Forge, co-author of A Single Blow: The Battles of Lexington and Concord, and co-author of the forthcoming A Hard-Bought Victory: The Battle of Bunker Hill
  • Mark Maloy, author of Victory or Death: The Battles of Trenton and Princeton, To the Last Extremity: The Battles for Charleston, and a forthcoming book on the battles for New York City
  • Rob Orrison, co-author of All That Can Be Expected: The Battle of Camden and A Single Blow: The Battles of Lexington and Concord

Greenwalt and Maloy are both historians with the National Park Service, and Orrison serves as ERW’s chief historian.

ECW’s Chris Mackowski, who teaches at St. Bonaventure, will moderate the discussion. For people on campus or in the community around St. Bonaventure, the program will be available—with refreshments!—in 201 Plassmann Hall.

The program will be simulcast on the ERW Facebook page and on the blog of St. Bonaventure University’s History Department.

Postal Service Unveils Stamp Honoring Rev War-Era Poet Phillis Wheatley

The United States Postal Service has issued a new postage stamp honoring Phillis Wheatley, a Revolution-era poet who was the first author of African descent in the American Colonies to publish a book.

Unveiled at the Old South Meeting House in Boston on Thursday, Jan. 29, 2026, the Wheatley stamps was the 49th stamp in the Black Heritage series.

For more on Wheatley, I reached out the Boston Tea Party Ships and Museum. Cathryn Philippe is a living historian at the museum who portrays Wheatley—who, as it turned out, had an interesting connection to the Boston Tea Party. Cathryn was kind enough to spend some time chatting with me about Wheatley’s story:

(I first met Cathryn several years ago, while doing a virtual field trip in Boston for the American Battlefield Trust. I had the chance to visit the Boston Tea Party Ships and Museum and see Cathryn’s portrayal for myself. Take a look here.)

For more on the Phillis Wheatley stamp, we quote part of the Postal Service’s press release:

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Maintaining the Chaos: The Complexities of Domestic Life for Loyalist and Patriot Women Amidst the American Revolution, 1752–1789

EDITOR’S NOTE: Emerging Revolutionary War has been pleased to co-sponsor a series of Monday-evening programs to commemorate the America 250th at St. Bonaventure University, where contributor Chris Mackowski teaches. In March, the line-up of programs featured a student research panel. We are pleased to present today the work of one of the “emerging scholars” from that panel, Kayla Krupski.

Kayla is a junior history major from Hamburg, NY, with a minor in classics. Her talk was titled “Maintaining the Chaos: The Complexities of Domestic Life for Loyalist and Patriot Women Amidst the American Revolution, 1752–1789.” We invited Kayla to share a synopsis of her research here.


The American Revolution is most often remembered through the voices of those who primarily wrote its history—men. Because women were not marching miles to face a redcoat with a musket, their courageousness was often overshadowed by active battle. However, women of the 18th century faced constant battles and fear within their domestic lives. Regardless of their allegiance, women embodied a quiet strength in maintaining their households.

Anna Rawle, a young loyalist woman living in Philadelphia, wrote in 1781, “It was the most alarming scene I ever remember.”[1] This quote comes shortly after the American victory at the Battle of Yorktown, when a Patriot mob harassed her home. These uneasy, fearful words that came from a young Loyalist woman reflected how her home, family, and life was threatened because of the Patriot victory.

The resilience and challenges of female roles during the Revolution showed how certain hardships did not solely lean toward one political side. Whether one was a Loyalist or a Patriot, it did not deem that one group of people were harassed more for their beliefs than others. Understanding this allows the unbiased mind to look past the political allegiances and recognize that, through their self-determination, women were not going to let the chaos of the war keep them from continuing to live their domestic lives.

By looking at three women of different ages and political and religious backgrounds, we can connect how the American Revolution affected all women who shared the common emotion of fear. Sally Wister, Anna Rawle, and Abigail Adams had a swift transition from calmness to chaos in their daily lives.

Continue reading “Maintaining the Chaos: The Complexities of Domestic Life for Loyalist and Patriot Women Amidst the American Revolution, 1752–1789” →

Review: New Hampshire and Independence; Rediscovered Writings from the Sons of the American Revolution edited by William Edmund Fahey

If one peruses the shelves of their favorite bookstore, histories line the shelves with words in their title “new look,” or “fresh perspective,” or “revisited,” or “rediscovered.” Usually, I am skeptical about what that history entails and whether that perspective will be based on a factual foundation or the author’s interpretation. That last word, “rediscovered,” graces the subtitle of William Edmund Fahey’s edited volume for The History Press. Fahey, who holds a doctorate degree and is a Fellow and President of Thomas More College in Merrimack, New Hampshire. In 2024, he was appointed the historian of the New Hampshire Society of the Sons of the American Revolution.

With that background, one can be assured that his “rediscovered” history will be based on impeccable research and accounts that have, unintentionally, been overlooked through the passage of time. That is the case in “New Hampshire and Independence, Rediscovered Writings from the Sons of the American Revolution.” As “questions or even needs that have arisen in recent years. The 250th anniversary of sovereignty is upon Americans” (pg. 29). This is the volume to understand and, if I may, borrow a word, rediscover the role of this small but important colony and its contributions to American victory in the American Revolutionary War.

“The structure of this book is rather straightforward…” (Pg. 30). Part one “sets the mood…the multi-generational effort to reflect, remember, and value the past” (Pgs. 30-31). “The heart of the book is found in the six addresses…” that comprises the entire second part of the publication (Pg. 31). Fahey wraps up this edited volume with the last section, part three, offering “readers key resources to become involved in the Sons of the American Revolution” (Pg. 31). Part four provides key legislative and primary source material for referencing and sparking research into the period. Now, let’s examine key points from each section to show Fahey’s mastery of the material and editorial prowess.

Continue reading “Review: New Hampshire and Independence; Rediscovered Writings from the Sons of the American Revolution edited by William Edmund Fahey” →